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      孔子의 天에 關한 硏究  :  論語 中庸을 中心으로 In connection with the Analects of Confucius(論語) and the Golden Mean (中庸) = A Study on the Chen(天) of Confucius

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      다국어 초록 (Multilingual Abstract)

      The thesis is as Study on the Chen of Confucius particularly in connection with the Analects of Confucius and the Golden Mean.
      The learning of Confucius is that for a human and his philosophy is about humanism and moralism.
      The Perfect Virtue(仁) that he thinks his essential thoughts includes in the human ethics and morality, exist in a human-self.
      This is the science of one-self, but not for others.
      As the whole humanity, the Perfect Virtue of Confucius is not only self-completion but also others-completion.
      Therefore it is infallibly related with the conduct, it is the science of fulfillment of moral character that aims the adjustment of human conduct in relation with others.
      It takes a mean that humanity is in accord with Chen.
      So, it is just the thoughts of Perfect Virtue that he made the standard of human action for the target of moral conduct.
      He attains Sincerity (誠) to high from low in the procedure for the pursuit of knowledge and moral training.
      In other words, He achieves it from common sense to the Chen through many pursuit of knowledges.
      The contents of the study are summarized as follows:
      1. Direction on the science of Confucius;
      Confucius specialized learning in search for morality for a life.
      His thoughts centralize the Perfect Virtue in his learning.
      2. The thought on Perfect Virtue of Confucius;
      It does not exist oneself-out, and oneself-in.
      It is not only self-completion but also others completion.
      3. Involvement of Chen and a human;
      A human result with constantly effort as moral training to attain Chen, Sincerity
      In this a point, it is find that Chen and a human consist.
      Such, Sincerity is the basis of self-perfection which makes it possible to make others man.
      Without self-perfection through Sinicerity, it is impossible to influence and correct others. Only through self-perfection the perfection of the world is possible.
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      The thesis is as Study on the Chen of Confucius particularly in connection with the Analects of Confucius and the Golden Mean. The learning of Confucius is that for a human and his philosophy is about humanism and moralism. The Perfect Virtue(仁) t...

      The thesis is as Study on the Chen of Confucius particularly in connection with the Analects of Confucius and the Golden Mean.
      The learning of Confucius is that for a human and his philosophy is about humanism and moralism.
      The Perfect Virtue(仁) that he thinks his essential thoughts includes in the human ethics and morality, exist in a human-self.
      This is the science of one-self, but not for others.
      As the whole humanity, the Perfect Virtue of Confucius is not only self-completion but also others-completion.
      Therefore it is infallibly related with the conduct, it is the science of fulfillment of moral character that aims the adjustment of human conduct in relation with others.
      It takes a mean that humanity is in accord with Chen.
      So, it is just the thoughts of Perfect Virtue that he made the standard of human action for the target of moral conduct.
      He attains Sincerity (誠) to high from low in the procedure for the pursuit of knowledge and moral training.
      In other words, He achieves it from common sense to the Chen through many pursuit of knowledges.
      The contents of the study are summarized as follows:
      1. Direction on the science of Confucius;
      Confucius specialized learning in search for morality for a life.
      His thoughts centralize the Perfect Virtue in his learning.
      2. The thought on Perfect Virtue of Confucius;
      It does not exist oneself-out, and oneself-in.
      It is not only self-completion but also others completion.
      3. Involvement of Chen and a human;
      A human result with constantly effort as moral training to attain Chen, Sincerity
      In this a point, it is find that Chen and a human consist.
      Such, Sincerity is the basis of self-perfection which makes it possible to make others man.
      Without self-perfection through Sinicerity, it is impossible to influence and correct others. Only through self-perfection the perfection of the world is possible.

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      목차 (Table of Contents)

      • Ⅰ. 緖 論
      • Ⅱ. 孔子의 學問的 方向
      • Ⅲ. 孔子의 仁에 對한 思想
      • Ⅳ. 天人의 關係
      • Ⅴ. 結 論
      • Ⅰ. 緖 論
      • Ⅱ. 孔子의 學問的 方向
      • Ⅲ. 孔子의 仁에 對한 思想
      • Ⅳ. 天人의 關係
      • Ⅴ. 結 論
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