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    서흥 김씨에 대한 정려 추진과 죽음의 해석 - 『종용록』을 중심으로 - = Jeongryeo[정려(旌閭)] Propulsion and Interpretation of Death for Mrs.Kim whose Family Clan is Seoheung - Focusing on JongYong-rok -

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    https://www.riss.kr/link?id=A108880183

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This study examined aspects of interpretation of Mrs. Kim's death, focusing on JongYong-rok. In the writings of writers included in this book, Mrs. Kim was defined as a virtuous woman who died quietly and faithfully. And in these records, writers focused on revealing that the incredible work of Mrs. Kim was official, trustworthy, and very special. Mrs. Kim's death was interpreted as a death that had social meaning and evidenced the workings of ideology in reality. In this process of proof and interpretation, Mrs. Kim's words, actions, and body evidence were described in detail, showing that the virtuous woman's actions still exist. However, the meaning of her death was divorced from Mrs. Kim's actual life.
    After Mrs. Kim's death, she received recognition from the country and praise from famous writers of the time, and her death was evaluated as worthy of being included in the scriptures and historical books, and she was reborn as an eternal being. Although it was said that Mrs. Kim received ‘compensation’ after her death through these rewards and evaluations, Mrs. Kim was neither the one who actually requested compensation nor the party who benefited from it. Mrs. Kim's daily life and body were publicly autopsied and the process of death was dissected due to social necessity, regardless of her will.
    The benefits were received by those who led and participated in the awards and compliments. Mrs. Kim's in-laws proved the family's moral status and reputation, and the writers who wrote tributes fulfilled their social role and demonstrated the operation of ideology by evaluating Mrs. Kim's death.
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    This study examined aspects of interpretation of Mrs. Kim's death, focusing on JongYong-rok. In the writings of writers included in this book, Mrs. Kim was defined as a virtuous woman who died quietly and faithfully. And in these records, writers focu...

    This study examined aspects of interpretation of Mrs. Kim's death, focusing on JongYong-rok. In the writings of writers included in this book, Mrs. Kim was defined as a virtuous woman who died quietly and faithfully. And in these records, writers focused on revealing that the incredible work of Mrs. Kim was official, trustworthy, and very special. Mrs. Kim's death was interpreted as a death that had social meaning and evidenced the workings of ideology in reality. In this process of proof and interpretation, Mrs. Kim's words, actions, and body evidence were described in detail, showing that the virtuous woman's actions still exist. However, the meaning of her death was divorced from Mrs. Kim's actual life.
    After Mrs. Kim's death, she received recognition from the country and praise from famous writers of the time, and her death was evaluated as worthy of being included in the scriptures and historical books, and she was reborn as an eternal being. Although it was said that Mrs. Kim received ‘compensation’ after her death through these rewards and evaluations, Mrs. Kim was neither the one who actually requested compensation nor the party who benefited from it. Mrs. Kim's daily life and body were publicly autopsied and the process of death was dissected due to social necessity, regardless of her will.
    The benefits were received by those who led and participated in the awards and compliments. Mrs. Kim's in-laws proved the family's moral status and reputation, and the writers who wrote tributes fulfilled their social role and demonstrated the operation of ideology by evaluating Mrs. Kim's death.

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    참고문헌 (Reference)

    1 김도형, "한주학파의 형성과 현실인식" 성균관대학교 대동문화연구원 38 : 2001

    2 이형성, "한주학파 성리학의 지역적 전개양상과 사상적 특성" 한국국학진흥원 (15) : 91-156, 2009

    3 김종석, "한말 영남 유학계의 동향과 지역별 특징" 한국국학진흥원 4 : 2004

    4 심학환, "종용록 3권 1책" 요산정사 1909

    5 김경숙, "조선후기 사대부가의 聯名呈訴 활동과 公論 형성 - 安東 周村 眞城李氏家 사례를 중심으로 -" 한국사학회 (109) : 233-266, 2013

    6 박주, "조선시대 읍지와 유교문화" 국학자료원 2016

    7 서경희, "조선 후기 이모에 대한 관계 인식과 감성 —남성지식인 기록을 중심으로" 한국여성문학학회 (49) : 142-171, 2020

    8 이희환, "조선 말기의 정려(旌閭)와 가문 숭상의 풍조" 조선시대사학회 17 : 2001

    9 "승정원일기 고종 43년 3월 24일"

    10 김낙진, "노백헌 정재규의 주리적 심학의 형성 과정− 한주학단과의 교유를 중심으로 −" 한국철학사연구회 (68) : 33-65, 2021

    1 김도형, "한주학파의 형성과 현실인식" 성균관대학교 대동문화연구원 38 : 2001

    2 이형성, "한주학파 성리학의 지역적 전개양상과 사상적 특성" 한국국학진흥원 (15) : 91-156, 2009

    3 김종석, "한말 영남 유학계의 동향과 지역별 특징" 한국국학진흥원 4 : 2004

    4 심학환, "종용록 3권 1책" 요산정사 1909

    5 김경숙, "조선후기 사대부가의 聯名呈訴 활동과 公論 형성 - 安東 周村 眞城李氏家 사례를 중심으로 -" 한국사학회 (109) : 233-266, 2013

    6 박주, "조선시대 읍지와 유교문화" 국학자료원 2016

    7 서경희, "조선 후기 이모에 대한 관계 인식과 감성 —남성지식인 기록을 중심으로" 한국여성문학학회 (49) : 142-171, 2020

    8 이희환, "조선 말기의 정려(旌閭)와 가문 숭상의 풍조" 조선시대사학회 17 : 2001

    9 "승정원일기 고종 43년 3월 24일"

    10 김낙진, "노백헌 정재규의 주리적 심학의 형성 과정− 한주학단과의 교유를 중심으로 −" 한국철학사연구회 (68) : 33-65, 2021

    11 강재철, "김부인유서에 대하여" 일지사 43 : 1986

    12 김경미, "개화기 열녀전 연구" 국어국문학회 132 : 2003

    13 沈鶴煥, "蕉山集 卷2"

    14 鄭載圭, "老柏軒先生文集 卷48, <烈婦金氏實錄>"

    15 柳麟錫, "毅菴集 卷50, <烈婦孺人李氏傳>"

    16 金煕㴤, "寒洲先生文集 附錄 卷5, <祭文>"

    17 李承熙, "大溪集 卷36, <廉烈婦傳>"

    18 황재문, "『從容錄』에 나타난 烈女 認識" 규장각한국학연구원 (22) : 155-172, 1999

    19 박주, "19세기 후반기의 旌表政策" 대구효성가톨릭대학교 52 : 1996

    20 강성숙, "19세기 여성 孝烈 담론 일고찰" 한국고전여성문학회 (26) : 55-95, 2013

    21 김혁, "19세기 김채상 집안의 효자정려 취득과정" 한국학중앙연구원 12 : 2004

    22 권오영, "19세기 강우학자들의 학문동향" 경상대 남명학연구소 11 : 2001

    23 김호, "100년 전 살인사건" 휴머니스트 2018

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