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      1960년 안보투쟁과 다케우치 요시미 = 기시 노부스케와의 만남

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      https://www.riss.kr/link?id=A77024228

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      다국어 초록 (Multilingual Abstract)

      Japanese postwar philosopher Takeuchi Yoshimi devoted himself to the security protest―the protest against the ratification of the Treaty of Mutual Cooperation and Security between United States and Japan―of 1960. This paper is focused on Takeushi...

      Japanese postwar philosopher Takeuchi Yoshimi devoted himself to the security protest―the protest against the ratification of the Treaty of Mutual Cooperation and Security between United States and Japan―of 1960. This paper is focused on Takeushi’s activities and thoughts of this period. Dating back to the philosophical development of the time, there was Japanese people's aspiration to achieve the genuine independence portrayed upon the security protest of 1960. In the midst of such atmosphere, Takeushi proposed the question of how dependent Japan was and whether her existence was a threat in the viewpoint of China. However, instead of concentrating on the issue of Japanese independence should the ratification of the Treaty take place, he shifted his focus to a rather extensive issue of how this protest could be cultivated into a tradition of resistance. After the Treaty was ratified by institutional means, he concluded that the task remaining was to figure out how to render this Treaty insignificant to the eye of Japanese people. Furthermore, according to the comments that he made during this period, an intellectual, above anything else, must dedicate himself to recording history, and it is of interest that he considered this task as a way of participating in the movement. In regard of this, Takeuchi pointed out the weakness of the political movement of Japanese people: although the Marxist revolution of the time was aiming at the expansive goals, it merely was merely providing a myopic perspective when it came to actual strategy. Takeuchi rightly observed that the protest lacked of an effort to establish mid range goals and to check the process of their realization. Under this observation lie his fundamental assumptions that the government should be constructed by the people, and that the government can be put to an end. It could be said that this was undoubtedly a very distinctive way of thinking, considering the prevalence of naturalist way of thinking in Japanese society of the time.

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      목차 (Table of Contents)

      • Ⅰ. 들어가며
      • Ⅱ. 두 가지 ‘독립’
      • Ⅲ. 중국의 시선 혹은 ‘독립’
      • Ⅳ. ‘안보’인가 ‘민주’인가
      • Ⅴ. 계획과 ‘기록’
      • Ⅰ. 들어가며
      • Ⅱ. 두 가지 ‘독립’
      • Ⅲ. 중국의 시선 혹은 ‘독립’
      • Ⅳ. ‘안보’인가 ‘민주’인가
      • Ⅴ. 계획과 ‘기록’
      • Ⅵ. 결론을 대신하여
      • 참고문헌
      • abstract
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