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      J?rgen Moltmann의 정치신학 연구 : Praxis 관점을 중심으로

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      https://www.riss.kr/link?id=T14465408

      • 저자
      • 발행사항

        대전 : 침례신학대학교, 2016

      • 학위논문사항

        학위논문(석사) -- 침례신학대학교 , 신학과 , 2017. 2

      • 발행연도

        2016

      • 작성언어

        한국어

      • 발행국(도시)

        대전

      • 형태사항

        ; 26 cm

      • 소장기관
        • 한국침례신학대학교 소장기관정보
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      다국어 초록 (Multilingual Abstract)

      The purpose of this dissertation is to investigate Jürgen Moltmann's political theology based on his concept of praxis. Moltmann who influenced by Marxist Ernst Bloch’s thought has concerned with questions of political and social life. His political hermeneutic is based upon a dialectical relationship between the cross and resurrection of Jesus Christ. His idea of the cross and resurrection of Jesus Christ is influenced by the philosophy of Ernst Bloch’s hope. However, this study attempts to reflect the whole idea of Moltmann’s political theology.
      In this thesis, I define Moltmann's theology as a stimulating theory of Christian praxis. His political theology could not understand without his concept of praxis which mingled theory and practice. Accordingly, Moltmann's political theology can be discussed in this aspect of praxis.
      Moltmann’s political theology can be divided into eschatology, christology, and ecclesiology. Firstly, this thesis defines his eschatology as “Art of Imagination.” The art of imagination means the expectation for the world that God recreates. The hope for the world stimulates human imagination, and the world promised by God in the dialectic of recollection and expectation is manifested in the imagination of human being. Through this, Christians can do aggressive praxis.
      Secondly, this thesis discusses Moltmann’s christology. I define Moltmann's christology as “Art of Compassion.” As we know, Moltmann 's hermeneutics of the cross and the death of solidarity stimulates Christian’s sympathy. This sympathy stimulates the Christian's aggressive praxis toward the world. This sympathy can be achieved by the Christian praxis to follow Jesus Christ’s way.
      Thirdly, this thesis defines Moltmann's ecclesiology as “Art of Community Spirit.” Moltmann claims that the church is an equal community of Christians. Moltmann's ecclesiology leads to the idea that the churches of the world are ultimately one in the history of the Trinity God, and that all members of the Church are equal interdependencies. This idea ultimately leads to the praxis of mutual care based on reciprocity.
      In sum, this study examines how Moltmann's political theology leads to christian praxis. This dissertation also claims that Moltmann's political theology can be applied to Korean churches. This application will give the Korean church the possibility of new political theology.
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      The purpose of this dissertation is to investigate Jürgen Moltmann's political theology based on his concept of praxis. Moltmann who influenced by Marxist Ernst Bloch’s thought has concerned with questions of political and social life. His politica...

      The purpose of this dissertation is to investigate Jürgen Moltmann's political theology based on his concept of praxis. Moltmann who influenced by Marxist Ernst Bloch’s thought has concerned with questions of political and social life. His political hermeneutic is based upon a dialectical relationship between the cross and resurrection of Jesus Christ. His idea of the cross and resurrection of Jesus Christ is influenced by the philosophy of Ernst Bloch’s hope. However, this study attempts to reflect the whole idea of Moltmann’s political theology.
      In this thesis, I define Moltmann's theology as a stimulating theory of Christian praxis. His political theology could not understand without his concept of praxis which mingled theory and practice. Accordingly, Moltmann's political theology can be discussed in this aspect of praxis.
      Moltmann’s political theology can be divided into eschatology, christology, and ecclesiology. Firstly, this thesis defines his eschatology as “Art of Imagination.” The art of imagination means the expectation for the world that God recreates. The hope for the world stimulates human imagination, and the world promised by God in the dialectic of recollection and expectation is manifested in the imagination of human being. Through this, Christians can do aggressive praxis.
      Secondly, this thesis discusses Moltmann’s christology. I define Moltmann's christology as “Art of Compassion.” As we know, Moltmann 's hermeneutics of the cross and the death of solidarity stimulates Christian’s sympathy. This sympathy stimulates the Christian's aggressive praxis toward the world. This sympathy can be achieved by the Christian praxis to follow Jesus Christ’s way.
      Thirdly, this thesis defines Moltmann's ecclesiology as “Art of Community Spirit.” Moltmann claims that the church is an equal community of Christians. Moltmann's ecclesiology leads to the idea that the churches of the world are ultimately one in the history of the Trinity God, and that all members of the Church are equal interdependencies. This idea ultimately leads to the praxis of mutual care based on reciprocity.
      In sum, this study examines how Moltmann's political theology leads to christian praxis. This dissertation also claims that Moltmann's political theology can be applied to Korean churches. This application will give the Korean church the possibility of new political theology.

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      목차 (Table of Contents)

      • Ⅰ. 서론 1
      • 1. 연구목적 1
      • 2. 연구배경 5
      • 3. 연구방법론 7
      • Ⅱ. Moltmann 신학의 체계적 특성 11
      • Ⅰ. 서론 1
      • 1. 연구목적 1
      • 2. 연구배경 5
      • 3. 연구방법론 7
      • Ⅱ. Moltmann 신학의 체계적 특성 11
      • 1. Moltmann의 정치신학 12
      • 1) Moltmann의 신학적 특징 12
      • 2) Moltmann의 정치신학 정의 14
      • Ⅲ. Moltmann 종말론의 정치신학 17
      • 1. 약속과 미래의 하나님 종말론 18
      • 2. Moltmann 종말론의 시간론 19
      • 3. 약속으로의 계시 24
      • 4. Moltmann 종말론의 프락시스 27
      • Ⅳ. Moltmann 기독론의 정치신학 32
      • 1. 삼위일체론적 십자가 사건 33
      • 2. 삼위일체론적 만유재신론 36
      • 3. 하나님의 열정과 케노시스 39
      • 4. 버림받은 그리스도 41
      • 5. Moltmann 기독론의 프락시스 47
      • Ⅴ. Moltmann 교회론의 정치신학 53
      • 1. 삼위일체론적 교회론 54
      • 2. 메시아적 친교공동체 59
      • 3. Moltmann 교회론의 프락시스 64
      • Ⅵ. Moltmann 정치신학의 비평 70
      • Ⅶ. Moltmann 정치신학의 실천적 제언 74
      • 1. 한국 교회의 정치신학적 상황 74
      • 1) 보수적 교회의 상황 74
      • 2) 진보적 교회의 상황 78
      • 2. Moltmann 정치신학의 적용 83
      • Ⅷ. 결론 87
      • 참고자료 92
      • Abstract 95
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