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      천마총 출토 천마도 장니(天馬圖障泥)에 관한 일고찰 -제작방법 및 천마의 보법(步法)을 중심으로- = A Brief Study on the Heavenly horse Changnee Unearthed from the Heavenly horse Tomb -Principally about Manufacturing Method and the Walking Style of the Heavenly horse-

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      https://www.riss.kr/link?id=A104522153

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      다국어 초록 (Multilingual Abstract)

      The heavenly horse Changnee(National Treasure No. 207) was made of two plates of birch bark, using three pieces of bark. Outer plate and inner plate were placed so that their grains crossed each other, and sewed together in X character shape to prevent shrinking and deformation, and then the edges were hemmed with leather. Birch bark is light, flexible, water-proof and suitable to be painted because its color is white.
      To confirm whether the bark used in the heavenly horse Changnee is birch bark or not, we collected barks from three kinds of birch trees which are living now and compared them with the bark of the heavenly horse Changnee. We compared the holes on the surface and shape of gnarls and examined number of periderm layers found on the sections of barks and their thickness, and character of cellular tissue. However, these comparisons and examinations only through naked eyes and microscopes could not bring us a clear conclusion.
      Various coloring materials and techniques were used on the heavenly horse Changnee. Three artificial pigments were used, White lead for white, vermilion for red, Chinese ink for black. Silla people seemed to develop techniques to manufacture pigments they wanted by changing natural materials chemically.
      Perhaps it was difficult to paint color directly on the bark of birch, because the wood wax contained in the bark reduce adhesiveness of water-soluble glue. They would have to get rid of wood wax appropriately, but the method to remove it is not known so far. To paint the white heavenly horse clearly on white bark, it would be necessary to dye the bark and paint the heavenly horse with special pigment. Although it is not certain whether the bark was dyed or not, white lead, which has strong coloring power and is unobtrusive, was used appropriately as a white pigment. The artist seemed to know the quality of the pigment well and choose it.
      The walking style of the heavenly horse is pacing which a horse can learn only through training. Pacing is the walking or running style in which a horse moves its forelegs and hind legs on the same side in the same direction simultaneously. Pacing horses appear also on many wall paintings of Koguryo old tombs. We can see also ordinary horses pacing in ancient pictures. In case of China, pictures of pacing horses began to appear in the Han Dynasty. Why did the artist paint a heavenly horse pacing? An imaginable reason is that he might want to think a heavenly horse that connects human beings with heaven as a messenger nearer to human side than to heaven. Or, being ignorant of horses' walking style, he might follow the easy way of painting horses.
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      The heavenly horse Changnee(National Treasure No. 207) was made of two plates of birch bark, using three pieces of bark. Outer plate and inner plate were placed so that their grains crossed each other, and sewed together in X character shape to preven...

      The heavenly horse Changnee(National Treasure No. 207) was made of two plates of birch bark, using three pieces of bark. Outer plate and inner plate were placed so that their grains crossed each other, and sewed together in X character shape to prevent shrinking and deformation, and then the edges were hemmed with leather. Birch bark is light, flexible, water-proof and suitable to be painted because its color is white.
      To confirm whether the bark used in the heavenly horse Changnee is birch bark or not, we collected barks from three kinds of birch trees which are living now and compared them with the bark of the heavenly horse Changnee. We compared the holes on the surface and shape of gnarls and examined number of periderm layers found on the sections of barks and their thickness, and character of cellular tissue. However, these comparisons and examinations only through naked eyes and microscopes could not bring us a clear conclusion.
      Various coloring materials and techniques were used on the heavenly horse Changnee. Three artificial pigments were used, White lead for white, vermilion for red, Chinese ink for black. Silla people seemed to develop techniques to manufacture pigments they wanted by changing natural materials chemically.
      Perhaps it was difficult to paint color directly on the bark of birch, because the wood wax contained in the bark reduce adhesiveness of water-soluble glue. They would have to get rid of wood wax appropriately, but the method to remove it is not known so far. To paint the white heavenly horse clearly on white bark, it would be necessary to dye the bark and paint the heavenly horse with special pigment. Although it is not certain whether the bark was dyed or not, white lead, which has strong coloring power and is unobtrusive, was used appropriately as a white pigment. The artist seemed to know the quality of the pigment well and choose it.
      The walking style of the heavenly horse is pacing which a horse can learn only through training. Pacing is the walking or running style in which a horse moves its forelegs and hind legs on the same side in the same direction simultaneously. Pacing horses appear also on many wall paintings of Koguryo old tombs. We can see also ordinary horses pacing in ancient pictures. In case of China, pictures of pacing horses began to appear in the Han Dynasty. Why did the artist paint a heavenly horse pacing? An imaginable reason is that he might want to think a heavenly horse that connects human beings with heaven as a messenger nearer to human side than to heaven. Or, being ignorant of horses' walking style, he might follow the easy way of painting horses.

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      참고문헌 (Reference)

      1 이시영, "한국마문화발달사" 한국마사회 마사박물관 1991

      2 안병찬, "천마총 출토 천마도 장니에 관한 일고찰" 겨레과학연구회 2013

      3 이상수, "천마도 기초 보존조치 약보고" 국립중앙박물관 (316) : 1997

      4 조무행, "원색한국수목도감" 아카데미서적 2007

      5 박상진, "역사가 새겨진 나무 이야기" 2004

      6 "문화재와 보존과학‘97 특별전" 가나성역 1997

      7 박상진, "목재조직과 식별" 향문사 1987

      8 스티븐 부디안스키, "말에 대하여" 사이언스북 2005

      9 박상진, "궁궐의 우리나무" 눌와 2001

      10 홍선표, "고대 동아시아의 말그림" 한국마사회 마사박물관 2001

      1 이시영, "한국마문화발달사" 한국마사회 마사박물관 1991

      2 안병찬, "천마총 출토 천마도 장니에 관한 일고찰" 겨레과학연구회 2013

      3 이상수, "천마도 기초 보존조치 약보고" 국립중앙박물관 (316) : 1997

      4 조무행, "원색한국수목도감" 아카데미서적 2007

      5 박상진, "역사가 새겨진 나무 이야기" 2004

      6 "문화재와 보존과학‘97 특별전" 가나성역 1997

      7 박상진, "목재조직과 식별" 향문사 1987

      8 스티븐 부디안스키, "말에 대하여" 사이언스북 2005

      9 박상진, "궁궐의 우리나무" 눌와 2001

      10 홍선표, "고대 동아시아의 말그림" 한국마사회 마사박물관 2001

      11 伊藤征司郞, "顔料の事典" 朝倉書店 2000

      12 杉下龍一郞, "色․歷史․ 風土" 琉璃書房 1986

      13 R. J. Getten, "繪畵材料事典" 美術出版社 1973

      14 "特別展 天馬 シルクロードを翔ける夢の馬" 天理時報社 2008

      15 文化公報部 文化財管理局, "天馬塚" 광명인쇄공사 1974

      16 宋應星, "天工開物" 전통문화사 1997

      17 尹世英, "古代 金冠 및 天馬圖에 대한 연구" 韓國考古學硏究會, 유성사 1984

      18 徐光翼, "中國出土壁畵全集" 科學出版社 2012

      19 近藤誠司, "ウマの動物學" 東京大學出版會 2001

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2027 평가예정 재인증평가 신청대상 (재인증)
      2021-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2020-04-20 통합 KCI등재
      2020-04-01 학회명변경 영문명 : The Center of Research for Silla Culture Dongguk University -> The Research Institute for Silla Culture of Dongguk University KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2010-01-01 평가 등재 1차 FAIL (등재유지) KCI등재
      2008-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2005-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2004-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2003-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.73 0.73 0.67
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.62 0.69 1.45 0.05
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