들뢰즈에서 나르키소스적 자아와 아이온의 시간에 관한 연구 = A Study on the Narcissistic Ego and the Time of Aion in Deleuze

다국어 초록 (Multilingual Abstract)

After Nietzsche`s declaration of God`s death, the modern subject of self-identity was diversely criticized. Instead of modern self-complete ego as Cartesian Cogito, Kantian transcendental Ego and Hegelian absoute Spirit, Deleuze presents a passive self and the fractured I in Difference and Repetition. While the modern subject posits the ego of self- unity by active synthesis of ego, Deleuze argues that the ego based on the active synthesis is generated from the passive synthesis. Especially Freud presents the narcissistic ego through the principle of pleasure and Eros, and the self-closed and the multiple ego based on the unconscious. Freud`s multipule narcissistic egos began to work the important moments in Deleuze`s narcissistic ego. Deleuze attempts to argue that the fractured I holds the nature of the narcissistic ego which is controlled by habit, eros and death instinct based on the passive synthesis. Although such a narcissistic ego does not have the realistic contents because of the empty form of time, it holds the virtuality of insane time of becoming by death instinct. It can be fully connected with the time of Aion which is suggested in Logic of Sense. If the time of Aion, distinct from the ordinary time of Chronos of past, present and future, is positively connected with the empty form of time, we do not have to go to the transcendental ego recurring to eternal erturn as the Deleuzian solution. If the narcissistic ego accepts the time of Aion as the intrinsic principle of virtual and new time of creativity, it can become a new subject of virtuality included self-possibility in future, although it has a self-closed symptom.

참고문헌 (Reference)

1 연효숙, "헤겔과 들뢰즈에서의 기억의 형이상학과 주체의 문제" 한국헤겔학회 (22) : 47-84, 2007

2 이진경, "허구의 정원과 시간의 철학 : 보르헤스－되기의 요소들, In 들뢰즈과 문학기계" 소명출판 2002

3 Borges, H., "픽션들" 민음사 1989

4 Freud, S., "쾌락원칙을 넘어서" 열린책들 1997

5 Deleuze, G., "차이와 반복" 민음사 2004

6 Deleuze, G., "의미의 논리" 한길사 1999

7 Pearson, A., "싹트는 생명－들뢰즈의 차이와 반복" 산해 2005

8 Borges, H., "셰익스피어의 기억" 민음사 1997

9 Paulson, N. K., "보르헤스와 거울의 유희" 태학사 2002

10 김재희, "베르그손의 기억 개념과 시간의 역설에 대하여" 철학연구회 63 : 157-176, 2003

11 Blanchot, M., "문학의 공간" 책세상 1999

12 Freud, S., "무의식에 관하여" 열린책들 1999

13 Faulkner, K., "들뢰즈의 시간의 세가지 종합" 그린비 2008

14 Freud, S., "나르시시즘에 관한 서론, In 무의식에 관하여" 열린책들 1999

15 이정우, "강도의 과학과 잠재성의 철학" 그린비 2009

16 Green, A., "Time in Psychoanlysis: Some Contradictory Aspects" Free Association Books 2001

17 Grosz, E., "Time Travels" Duke University 108-, 2005

18 Green, A., "Life Narcissism Death Narcissism" Free Association Books 2002