RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      KCI등재

      “참되게 예배하고, 그의 하신 일을 아는 것”: 실낙원의 자연과 예배 = “To worship God aright, and know his works”: Nature and Worship in Milton’s Paradise Lost

      한글로보기
      • 내보내기
      • 내책장담기
      • 공유하기
      • 오류접수

      부가정보

      다국어 초록 (Multilingual Abstract)

      This study proposes to see Adam and Eve in Milton’s Paradise Lost as worshipers of God in nature. Nature is given to them as a revelation through which for them to come to the knowledge of God. This is what natural theology defines itself as its basic and useful notion: God has created the world and the world points to Him as Creator. As sovereigns of creation, the perfect example of the mixture of spirit and matter, Adam and Eve stand before God to play the roles of mediators and priests between God and nature, worshipping Him on behalf of the whole creation in their daily practices of prayer and devotion. Their roles are sacramental in the sense that everything they do before the Fall is a rite accompanied by a spontaneous prayer of praise in the form of worship. A good example is their morning prayer ahead of their daily gardening, in which they call up all the elements of creation and turn their meaningless sounds into singing voices to praise their Creator. It becomes a worship service in which nature becomes a choir with Adam and Eve doing their priestly function. Our First Parents’ prelapsarian sex is also ritualistic in that it is preceded by heavenly choir’s marriage song in celebration of their nuptial bed and then by their evening prayer in praise of God again for their perfect and mutual love. Then, all things begin to change with the Fall, which distorts true worship of God into idolatry. The tree of knowledge of good and evil turns out to be an idol for Eve; and then, interestingly enough, Eve becomes both the God of Adam and a sexual object to be enjoyed at the same time. It seems that innocence in the Garden of Eden is not good enough to lead them to where God has promised, where their bodies may turn to spirits, and heaven and earth become “One Kingdom.” Milton seems to indicate the limitations of natural theology when it comes to the matter of who God really is. It is only after Adam and Eve face and experience evil that they come to realize their need of God revealed in salvation history. True worship is restored when they repent and the true mediator intercedes for them. Therefore, Milton shows in Paradise Lost the transformation of Adam and Eve from innocent worshipers of God in nature to forgiven saints in salvation history.
      번역하기

      This study proposes to see Adam and Eve in Milton’s Paradise Lost as worshipers of God in nature. Nature is given to them as a revelation through which for them to come to the knowledge of God. This is what natural theology defines itself as its bas...

      This study proposes to see Adam and Eve in Milton’s Paradise Lost as worshipers of God in nature. Nature is given to them as a revelation through which for them to come to the knowledge of God. This is what natural theology defines itself as its basic and useful notion: God has created the world and the world points to Him as Creator. As sovereigns of creation, the perfect example of the mixture of spirit and matter, Adam and Eve stand before God to play the roles of mediators and priests between God and nature, worshipping Him on behalf of the whole creation in their daily practices of prayer and devotion. Their roles are sacramental in the sense that everything they do before the Fall is a rite accompanied by a spontaneous prayer of praise in the form of worship. A good example is their morning prayer ahead of their daily gardening, in which they call up all the elements of creation and turn their meaningless sounds into singing voices to praise their Creator. It becomes a worship service in which nature becomes a choir with Adam and Eve doing their priestly function. Our First Parents’ prelapsarian sex is also ritualistic in that it is preceded by heavenly choir’s marriage song in celebration of their nuptial bed and then by their evening prayer in praise of God again for their perfect and mutual love. Then, all things begin to change with the Fall, which distorts true worship of God into idolatry. The tree of knowledge of good and evil turns out to be an idol for Eve; and then, interestingly enough, Eve becomes both the God of Adam and a sexual object to be enjoyed at the same time. It seems that innocence in the Garden of Eden is not good enough to lead them to where God has promised, where their bodies may turn to spirits, and heaven and earth become “One Kingdom.” Milton seems to indicate the limitations of natural theology when it comes to the matter of who God really is. It is only after Adam and Eve face and experience evil that they come to realize their need of God revealed in salvation history. True worship is restored when they repent and the true mediator intercedes for them. Therefore, Milton shows in Paradise Lost the transformation of Adam and Eve from innocent worshipers of God in nature to forgiven saints in salvation history.

      더보기

      참고문헌 (Reference)

      1 Elliott, Mary Grace, "‘Nature gave a second groan’: The Decay of Nature in Paradise Lost and Seventeenth-Century Discussion" Georgia State University 2013

      2 Donnelly, Phillip J., "‘Matter’ versus Body: The Character of Milton’s Monism" 33 (33): 79-78, 1999

      3 Simpson, J. A., "The Oxford English Dictionary. vol. XIX" Clarendon Press 1989

      4 Summers, Joseph, "The Muse’s Method: An Introduction to Paradise Lost" Harvard UP 1962

      5 Herbert, George, "The Complete English Poems" Penguin Books 54-, 2004

      6 Williams, Arnold, "The Common Expositor: An Account of the Commentaries on Genesis, 1527-1633" The U of North Carolina Press 1948

      7 Chaucer, Geoffrey, "The Canterbury Tales" Penguin Books 2003

      8 Hokama, Rhema, "Praying in Paradise: Recasting Milton’s Iconoclasm in Paradise Lost" 54 : 161-180, 2013

      9 Corcoran, Mary Irma, "Milton’s Paradise with Reference to the Hexameral Background" Catholic U of America P 1967

      10 Radzinowics, Mary Ann, "Milton’s Epics and the Book of Psalms" Princeton UP 1989

      1 Elliott, Mary Grace, "‘Nature gave a second groan’: The Decay of Nature in Paradise Lost and Seventeenth-Century Discussion" Georgia State University 2013

      2 Donnelly, Phillip J., "‘Matter’ versus Body: The Character of Milton’s Monism" 33 (33): 79-78, 1999

      3 Simpson, J. A., "The Oxford English Dictionary. vol. XIX" Clarendon Press 1989

      4 Summers, Joseph, "The Muse’s Method: An Introduction to Paradise Lost" Harvard UP 1962

      5 Herbert, George, "The Complete English Poems" Penguin Books 54-, 2004

      6 Williams, Arnold, "The Common Expositor: An Account of the Commentaries on Genesis, 1527-1633" The U of North Carolina Press 1948

      7 Chaucer, Geoffrey, "The Canterbury Tales" Penguin Books 2003

      8 Hokama, Rhema, "Praying in Paradise: Recasting Milton’s Iconoclasm in Paradise Lost" 54 : 161-180, 2013

      9 Corcoran, Mary Irma, "Milton’s Paradise with Reference to the Hexameral Background" Catholic U of America P 1967

      10 Radzinowics, Mary Ann, "Milton’s Epics and the Book of Psalms" Princeton UP 1989

      11 Park, Youngwon, "Milton and Isaiah: A Journey through the Drama of Salvation in Paradise Lost" Peter Lang Publishing, Inc 2000

      12 Fallon, Stephen M., "Milton among the Philosophers: Poetry and Materialism in Seventeenth-Century England" Cornell UP 1991

      13 Ulreich, John C, Jr., "Milton Studies, vol. 5" U of Pittsburgh P 1973

      14 Hughes, Merritt Y., "John Milton: Complete Poems and Major Prose" Macmillan Publishing Co 1957

      15 Calvin, John, "Institutes of the Christian Religion" Hendrickson Publishers, Inc 2008

      16 Goldin, Owen, "Human Life and the Natural World: Readings in the History of Western Philosophy" Broadview 1997

      17 Veith, Gene Edward, "George Herbert’s Pastoral: New Essays on the Poet and Priest of Bemerton" U of Delaware P 2010

      18 Donne, John, "Devotions Upon Emergent Occasions and Death’s Duel" Knopf Doubleday Publishing Group 1999

      19 Daniel, Clay, "Death in Milton’s Poetry" Bucknell UP 1994

      20 Milton, John, "Christian Doctrine, Complete Prose Works of John Milton vol. VI" Yale UP 1973

      21 Calvin, John, "Calvin Commentaries" The Westminster Press 1958

      22 Lewis, C. S., "A Preface to Paradise Lost" Oxford UP 1960

      더보기

      동일학술지(권/호) 다른 논문

      동일학술지 더보기

      더보기

      분석정보

      View

      상세정보조회

      0

      Usage

      원문다운로드

      0

      대출신청

      0

      복사신청

      0

      EDDS신청

      0

      동일 주제 내 활용도 TOP

      더보기

      주제

      연도별 연구동향

      연도별 활용동향

      연관논문

      연구자 네트워크맵

      공동연구자 (7)

      유사연구자 (20) 활용도상위20명

      인용정보 인용지수 설명보기

      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2027 평가예정 재인증평가 신청대상 (재인증)
      2021-09-28 학술지명변경 외국어명 : Journal of Classical, Medieval and Renaissance English Literature -> Journal of Classical, Medieval, and Renaissance English Literature KCI등재
      2021-09-28 학회명변경 영문명 : The Korea Association of Classical, Medieval and Renaissance English Literature -> Korea Association of Classical, Medieval, and Renaissance English Literature KCI등재
      2021-05-27 학회명변경 한글명 : 한국중세근세영문학회 -> 한국고전중세르네상스영문학회
      영문명 : Korean Association of Medieval and Early Modern English Studies -> The Korea Association of Classical, Medieval and Renaissance English Literature
      KCI등재
      2021-05-01 학술지명변경 한글명 : 중세근세영문학 -> 고전중세르네상스영문학
      외국어명 : Journal of Medieval and Early Modern English Studies -> Journal of Classical, Medieval and Renaissance English Literature
      KCI등재
      2021-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2018-02-28 학회명변경 한글명 : 한국중세르네상스영문학회 -> 한국중세근세영문학회
      영문명 : The Medieval And Early Modern English Studies Association Of Korea -> Korean Association of Medieval and Early Modern English Studies
      KCI등재
      2018-02-21 학술지명변경 한글명 : 밀턴과 근세영문학 -> 중세근세영문학
      외국어명 : Journal of Milton Studies in Korea -> Journal of Medieval and Early Modern English Studies
      KCI등재
      2015-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2007-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2005-10-05 학술지명변경 한글명 : 밀턴연구 -> 밀턴과 근세영문학 KCI등재
      2004-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2003-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2002-01-01 평가 등재후보학술지 유지 (등재후보1차) KCI등재후보
      1999-07-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      더보기

      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0 0 0
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0 0 0 0
      더보기

      이 자료와 함께 이용한 RISS 자료

      나만을 위한 추천자료

      해외이동버튼