唯識學의 心識說과 深層心理學의 比較 硏究 : S. Freud와 C.G.Jung의 意識과 無意識을 中心으로 Based on S. Freud and C.G. Jung's consciousness and unconsciousness = A comparitive study on the citta-vijn～a￣na of vijn～aptima￣tra-va￣da and depth psychology

다국어 초록 (Multilingual Abstract)

Vijn～aptima￣tra-va￣da is one of the most essential trend of philosophy in Maha￣-ya￣na with prajn～a￣na. And it is the study to examine the truth of mind and is regarded everything in the world as the product of our mind.
The main object of this paper, in citta-mano-vijn～a￣na of Buddism vijn～aptima￣tra treated human consciousness with the most systematic and logical, is to study comparing the world of consciousness being potentialiy inside of human with depth psychology in the aspect of modern psychoanalysis.
Particulary, in recent, the depth psychology has been introduced by S. Freud and C.G. Jung etc. Therefore we can understand the individual depth world deeply as analysing and comparing vijn～aptima￣tra which is the psychology of Buddism with Freud's and Jung's depth psychology.
Because the trend of Freud and Jung's thought is too extensive to treat, this paper intends to confine within consiousness and unconsciousness.
A citta-mano-vijn～a￣na of Buddism vijn～aptima￣tra-va￣da is the main subject of A￣laya-vijn～a￣na(the eighth consciousness), Manas-vijn～a￣na(the seventh or thought-centre consciousness), and The six kinds of consciousness-vijn～a￣na(sad vijn～a￣na￣ni=the five consciousness and the sixth consciousness [or mano-vijn～a￣na]).
According to vijn～aptima￣tra-va￣da, as we have seen above, there are the eight kinds of mind-bodies which have their own functions. There are eight kinds of mind-bodies in human being, which exercise their own functions and lead an intellectual activity.
Vijn～aptima￣tra-va￣da literally means the doctrine that nothing exists apart from the mind. It assumes that all phenomena appear only out of the mind. Citta was regarded as a￣laya-vijn～a￣na, mano was considered manas-vijn～a￣na, and vijn～a￣na was classified as sad vijn～a￣na￣ni.
Each mind-bodies(citta) and mind-activity(caitta) corresponding to it is explained. The doctrine of Buddism is formed with the main subject of the mind and Buddism is generally regarded as the religion of the mind.
In vijn～aptima￣tra that analysis of caitta analize not only deep stratum psyche but the operation of our mind. In this analysis, they convert the activities of mind into the multiple psychological elements and classify, arrange them, explaining the genuine function, the priority of occurrences and the condition of exterminations.
It is the same kind of psychology in that modern psychology and vijn～aptima￣tra treat human mind as consciousness and unconsciousness. But in aspect of explaining the unconsciousness, the concept of vijn～aptima￣tra is different from that of modern psychology.
Vijn～aptima￣tra Buddism is based on the mind of human consciousness which shows variation in the mind as the universe we live. Buddism is the religion that searchs completly the human in the place of it more than any other religion and, that is, obtains not a transcendental god of character from the outter world but a ultimate sagacity which eradicates avidya￣ of a cause of all agony inside of itself.
Therefore a emancipation out of the agony in Buddism is called the liberation out of the oppression in psychoanalysis. And if achievement of Boddhi and Nirva￣na is the true realities of one's, it can be surely thought of Buddism as modern psychoanalysis in a same coherence. Accordingly the doctrine intending at vijn～aptima￣tra-va￣da should be applied to the part that modern depth psychology or psychoanalysis takes charge. Also through the exchange between religion and psychomedicine, and arrangement of one's entity necessary.

목차 (Table of Contents)

• Ⅰ. 緖 論
• 1. 硏究의 目的
• 2. 硏究의 內容 및 方法
• Ⅱ. 唯識學의 心識說
• 1. 唯識의 大義
• 2. 唯識無境說
• 3. 諸 8識의 體用說
• 4. 三性說과 三無自性說
• Ⅲ. 心識의 體用과 深層心理의 比較
• 1. 唯識의 心體說과 Freud의 深層心理學의 比較
• 2. 唯識의 心體說과 C.G. Jung의 深層心理 比較
• 3. 唯識學과 現代 深層心理學의 比較
• Ⅳ. 結 論
• Abstract