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      KCI등재

      中国武术太极拳与道家气功修炼探讨 = Journey of Chinese Martial Arts Taijiquan and Taoist Qigong Practice

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      https://www.riss.kr/link?id=A104461450

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      다국어 초록 (Multilingual Abstract)

      I simply have no idea. It is truly maddening – not knowing where I came from, why I’m here, where I’m going. I don’t know what’s what with any of these things! When I open my eyes and when I shut them, when I move, when I’m still – at ev...

      I simply have no idea. It is truly maddening – not knowing where I came from, why I’m here, where I’m going. I don’t know what’s what with any of these things! When I open my eyes and when I shut them, when I move, when I’m still – at every moment I feel the torment of not knowing.
      I decided to explore the traces of passion, emptiness and ego present within me over the course of this “harsh life” spent digging my way through what is not yet known. I have chosen two overarching themes for doing so. The first is the “body,” which sustains each human being as a biological phenomenon. Then there is the “mind,” which connects with that body to form a non-material psychological world. What I present here is my own account of a life spent passionately seeking to learn about these two aspects. It may be viewed as a kind of “training journal,” describing a process in which I have struggled with body and mind because of what is not yet known, because I do not know.
      The one who creates a perfectly ideal body and mind is a saint and a superman. He has reached the state of total knowing and total capability.
      In Chinese history, there is one master of the utmost mystery. He went by the name of Guiguzi (390—320 BC) and is referred to as “the man called God.” Guiguzi, who lived during China’s Warring States Period, spent his whole life on life-threatening military campaigns, experiencing the most extreme situations in human history. Eventually, he retired and formulated his theory into a book; he also taught pupils. The eponymous text he left behind is a “training guide for becoming an all-knowing, all-powerful holy man.” It offers the way to cultivation, discipline and training combining “body, heart and word.” Guiguzi provides guidance on how to understand all the principles of the universe and how to practice those principles oneself, in order to transform into a “superman” capable of manifesting powers in military campaigns or any other fighting – a holy man.
      Ironically, the Daoist method that I studied shared a deep connection with Guiguzi. It had been transmitted over thousands of years from ancient times until today, by way of Huangdi and Laozi in the Spring and Autumn Period, and Guiguzi in the Warring States Period.
      As an ordinary citizen living in the 21st century world, I do not know the extent to which I will be able to achieve discipline. But I am dedicating my life to working to escape from this “confusing not-yet-knowing.” Becoming an all-knowing, all-powerful superman is truly a dream of an ideal. I simply harbor another resigned irony, that you must be ignorant to go on living, and even though the unknowing drives me crazy, I live my life. Still, if there is one thing I must trust in and pursue, it can be summed up in the word “xiu (修)”: practice!!

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      참고문헌 (Reference)

      1 罗敏球, "鬼谷子的秘密" 11 : 2009

      2 Park Chanchul, "鬼谷子 – 鬼一样的高手之胜利秘诀" Wisdom House 2008

      3 任圣斌, "韩国的怪怪人士: 任圣斌 明知大学交通工学系名誉教授"

      4 "陈氏太极拳大韩民国总会"

      5 陈正雷, "陈氏太极拳1-5" 动禅齐 2002

      6 "用现代科学说法容易解释的易经"

      7 南京泰, "现代哲学怎样定义真理" 斗山东亚 1997

      8 罗敏球, "未知" 6 (6): 2010

      9 曹淮焕, "早! 中国" 能干 2000

      10 "新東亞 613号"

      1 罗敏球, "鬼谷子的秘密" 11 : 2009

      2 Park Chanchul, "鬼谷子 – 鬼一样的高手之胜利秘诀" Wisdom House 2008

      3 任圣斌, "韩国的怪怪人士: 任圣斌 明知大学交通工学系名誉教授"

      4 "陈氏太极拳大韩民国总会"

      5 陈正雷, "陈氏太极拳1-5" 动禅齐 2002

      6 "用现代科学说法容易解释的易经"

      7 南京泰, "现代哲学怎样定义真理" 斗山东亚 1997

      8 罗敏球, "未知" 6 (6): 2010

      9 曹淮焕, "早! 中国" 能干 2000

      10 "新東亞 613号"

      11 尹泰铉, "得道的修炼法" 安岩出版社 2008

      12 Wendel C Stevens, "当你看到那闪亮的星星 II" Sieasa 1991

      13 Odaka Yosiya, "当你看到那闪亮的星星" Sieasa 1990

      14 李成焕, "周易与科学的道理" 精神世界社 2002

      15 李充陽, "古代韓中交游詩" 高麗大學校出版部 2010

      16 李钟振, "中国古典的理解" 玄学社 2011

      17 罗敏球, "“寻找星星的痕迹” – 文化跟宇宙见面 “跟星星”"

      18 Richard David Precht, "Wer bin ich-und wenn ja, wie viele? 我是谁?" 21世纪Books 2008

      19 "Now Here 现在这里"

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2023 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 선정 (재인증) KCI등재
      2018-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      2017-12-01 평가 등재후보 탈락 (계속평가)
      2016-12-01 평가 등재후보로 하락 (계속평가) KCI등재후보
      2013-04-03 학회명변경 한글명 : 한국현대중국연구회 -> 한국중국언어문화연구회
      영문명 : Korea Research Center For China -> Korean Society of Study on Chinese Languge and Culture
      KCI등재
      2013-04-03 학술지명변경 한글명 : 韓中言語文化硏究 -> 한중언어문화연구 KCI등재
      2012-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2011-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2010-01-01 평가 등재후보학술지 유지 (등재후보2차) KCI등재후보
      2009-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2008-01-01 평가 등재후보학술지 유지 (등재후보1차) KCI등재후보
      2006-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.06 0.06 0.05
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.04 0.03 0.199 0.02
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