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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Artists capture a scene of life in a particular space, represent the scene in
    the form of art, and sublimate the captured moment of beauty to a sate of
    the eternal now. A work of art will continue to exist forever unless
    destroyed by oxidation, and consequently remain as the truth of beauty.
    Beauty that transcends time and space, it is what a Romantic poet John
    Keats calls the ‘truth Art’ that ‘all ye need to know’ in his poem “Ode on
    a Grecian Urn.” On the other hand, art works as the products of the times
    reflect the dark side of human history and memory as well as beautiful
    moments. Disasters such as war and disease are included here. The Second
    World War, especially, left us a memory of Holocaust and ‘the fear of
    nuclear’ which is stamped into the pictures of atomic bombing of Hiroshima
    and Nagasaki. Surrealist painter Salvador Dalí captures the moment of
    atomic bombing on canvas. Inspired by the atomic bombings on Hiroshima
    and Nagasaki in 1945, Dalí painted Three Sphinxes of Bikini which
    represents what the painter witnessed in person, that is, the nuclear
    explosion tests conducted on the coral island of Bikini in 1946. In the
    myth, Sphinx symbolizes ‘wisdom’ but also has the meaning of ‘strangler’.
    The painting projects the contradictory image of Sphinxes to humans, the
    hero of paradox who claims to be the most reasonable species on Earth
    and at the same time tightens his or her own throat with inhumane atrocity
    of nuclear bombing. This aesthetic representation of a disastrous moment
    declares, ‘destruction is the truth.’
    The A-bomb scene captured in the painting presents itself even here
    and now, despite half a century’s gap. It makes the ruined life and trauma
    of the Bikini islanders remain as the truth which has stopped and therefore
    continues forever towards the eternal now, constantly reminding us of the
    past memories. Considering the frailty of us humans who are helpless in
    the destructive power of disasters, the moment of destruction captured in
    the painting becomes a true insight to the dark reality. In Three Sphinxes
    of Bikini, Dalí reaches the insight that ‘destruction is the truth’ and that it
    is ‘all ye need to know.’ Likewise, Beauty, sublimated by Keats as the
    truth of art, relinquishes its position to Destruction which is sublimated by
    Dalí as the of art. As a result, we are facing the double edge of truth,
    beauty and destruction.
    번역하기

    Artists capture a scene of life in a particular space, represent the scene in the form of art, and sublimate the captured moment of beauty to a sate of the eternal now. A work of art will continue to exist forever unless destroyed by oxidation, and...

    Artists capture a scene of life in a particular space, represent the scene in
    the form of art, and sublimate the captured moment of beauty to a sate of
    the eternal now. A work of art will continue to exist forever unless
    destroyed by oxidation, and consequently remain as the truth of beauty.
    Beauty that transcends time and space, it is what a Romantic poet John
    Keats calls the ‘truth Art’ that ‘all ye need to know’ in his poem “Ode on
    a Grecian Urn.” On the other hand, art works as the products of the times
    reflect the dark side of human history and memory as well as beautiful
    moments. Disasters such as war and disease are included here. The Second
    World War, especially, left us a memory of Holocaust and ‘the fear of
    nuclear’ which is stamped into the pictures of atomic bombing of Hiroshima
    and Nagasaki. Surrealist painter Salvador Dalí captures the moment of
    atomic bombing on canvas. Inspired by the atomic bombings on Hiroshima
    and Nagasaki in 1945, Dalí painted Three Sphinxes of Bikini which
    represents what the painter witnessed in person, that is, the nuclear
    explosion tests conducted on the coral island of Bikini in 1946. In the
    myth, Sphinx symbolizes ‘wisdom’ but also has the meaning of ‘strangler’.
    The painting projects the contradictory image of Sphinxes to humans, the
    hero of paradox who claims to be the most reasonable species on Earth
    and at the same time tightens his or her own throat with inhumane atrocity
    of nuclear bombing. This aesthetic representation of a disastrous moment
    declares, ‘destruction is the truth.’
    The A-bomb scene captured in the painting presents itself even here
    and now, despite half a century’s gap. It makes the ruined life and trauma
    of the Bikini islanders remain as the truth which has stopped and therefore
    continues forever towards the eternal now, constantly reminding us of the
    past memories. Considering the frailty of us humans who are helpless in
    the destructive power of disasters, the moment of destruction captured in
    the painting becomes a true insight to the dark reality. In Three Sphinxes
    of Bikini, Dalí reaches the insight that ‘destruction is the truth’ and that it
    is ‘all ye need to know.’ Likewise, Beauty, sublimated by Keats as the
    truth of art, relinquishes its position to Destruction which is sublimated by
    Dalí as the of art. As a result, we are facing the double edge of truth,
    beauty and destruction.

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    목차 (Table of Contents)

    • Ⅰ. 들어가는 글
    • Ⅱ. 키츠 [희랍 항아리에 부치는 송시]
    • Ⅲ. 달리 <비키니 섬의 세 스핑크스>
    • Ⅳ. 나가는 글: 예술의 종언?
    • 인용문헌
    • Ⅰ. 들어가는 글
    • Ⅱ. 키츠 [희랍 항아리에 부치는 송시]
    • Ⅲ. 달리 <비키니 섬의 세 스핑크스>
    • Ⅳ. 나가는 글: 예술의 종언?
    • 인용문헌
    • Abstract
    더보기

    참고문헌 (Reference)

    1 헬무트 쿤, "예술의 죽음과 부활" 지식산업사 2004

    2 김문환, "예술의 종언―예술의 미래" 느티나무 147-158, 1993

    3 한스 게오르그 가다머, "예술의 종언―예술의 미래" 느티나무 19-36, 1993

    4 발터 벤야민, "발터 벤야민 선집 2: 기술복제시대의 예술작품 / 사진의 작은 역사 외" 길 39-96, 2007

    5 김종근, "달리, 나는 세상의 배꼽" 평단아트 2004

    6 울리히 벡, "글로벌 위험사회" 길 2009

    7 Benjamin, Walter, "The Work of Art in the Age of Mechanical Reproduction" Fontana 211-235, 1973

    8 Plato., "The Symposium and Phaedrus" Dover 1993

    9 Poe, Edgar Allan, "The Poetic Principle" 3 : 1-20, 1850

    10 Wilde, Oscar., "The Picture of Dorian Gray" Pearson Longman 2007

    1 헬무트 쿤, "예술의 죽음과 부활" 지식산업사 2004

    2 김문환, "예술의 종언―예술의 미래" 느티나무 147-158, 1993

    3 한스 게오르그 가다머, "예술의 종언―예술의 미래" 느티나무 19-36, 1993

    4 발터 벤야민, "발터 벤야민 선집 2: 기술복제시대의 예술작품 / 사진의 작은 역사 외" 길 39-96, 2007

    5 김종근, "달리, 나는 세상의 배꼽" 평단아트 2004

    6 울리히 벡, "글로벌 위험사회" 길 2009

    7 Benjamin, Walter, "The Work of Art in the Age of Mechanical Reproduction" Fontana 211-235, 1973

    8 Plato., "The Symposium and Phaedrus" Dover 1993

    9 Poe, Edgar Allan, "The Poetic Principle" 3 : 1-20, 1850

    10 Wilde, Oscar., "The Picture of Dorian Gray" Pearson Longman 2007

    11 Keats, John, "The Oxford Book of English Verse: 1250-1900" Clarendon 1919

    12 Dickie, James, "The Grecian Urn : An Archeological Approach" Dawson 1973

    13 Parkinson, Gavin, "Surrealism, Art and Modern Science : Relativity, Quantum Mechanics, Epistemology" Yale UP 2008

    14 Dalí, Salvador, "Secrets of Magic Craftsmanship" Dover 1992

    15 Anonymous, "Saving the Sphinx" 19 (19): 66-67, 2005

    16 Beck, Ulrich, "Risk Society: Towards a New Modernity" SAGE 1992

    17 Keats, John, "Poetical Works" Macmillan 55-160, 1884

    18 Young, W. T., "Poems of Keats: Endymion; The Volume of 1820; and Other Poems" Cambridge UP 1917

    19 Weisgall, Jonathan, "Operation Crossroads : The Atomic Tests at Bikini Atoll" Naval Institute 1994

    20 Achebe, Chinua., "Morning Yet on Creation Day: Essays" Heinemann 19-29, 1795

    21 Keats, John, "Letters of John Keats, to His Family and Friends" Macmillan 1925

    22 Petersen, Stephen, "Explosive Propositions: Artists React to the Atomic Age" 17 : 579-609, 2004

    23 Ades, Dawn, "Dalí" Thames & Hudson 1982

    24 "Bikini Atoll nuclear test: 60 years later and islands still unliveable"

    25 Herne, James, "Art for Truth's Sake in the Drama" 17 : 361-370, 1897

    26 Milton, John., "A Tractate of Education" Print Editions 2010

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2014-01-13 학술지명변경 한글명 : Journal of British & American Studies -> 영미연구
    외국어명 : 미등록 -> Journal of British & American Studies
    KCI등재
    2013-01-01 등재 등재 1차 FAIL (등재유지) KCI등재
    2010-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2009-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2008-01-01 등재 등재후보 1차 FAIL (등재후보1차) KCI등재후보
    2007-01-01 등재 등재후보학술지 유지 (등재후보1차) KCI등재후보
    2005-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.17 0.17 0.18
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.16 0.15 0.462 0.15
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