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      코즈모폴리턴 ‘생물지역주의’― 게리 스나이더의 경우 = Cosmopolitan ‘Bioregionalism’ in the Case of Gary Snyder

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      This paper aims to look for a possibility of contradictory combination of region-centered bioregionalism and cosmopolitanism in Gary Snyder’s ecology through Immanuel Kant and Jacques Derrida. Snyder’s worries about regionalism implicit in bioregionalism urge him to introduce cosmopolitanism. Snyder proposes to keep a balance between cosmopolitanism and bioregionalism. In his essay on cosmopolitanism, Kant presents the idea of ‘a common right to the surface of the earth.’ The earth is a common land to all. All are ‘natives’ to the earth. According to Jacques Derrida’s interpretation of Kantian cosmo- politanism, Kant acknowledges the common right to the surface of the earth but Kant would like to reserve an exclusive right for what is ‘erected’ or ‘constructed’ on the surface of the earth. But Derrida says that when an exclusive right is secured, an ‘initial violence’ is done to the common right to the surface of the earth. Derrida argues that any ‘habitat’ is just an ‘illegally’ and ‘violently’ ‘constructed’ one that interferes with ‘the common right to the surface of the earth.’ All ‘habitats’ are ‘illegals.’ Any regionalism or even bioregionalism is one of ‘illegals’ in the light of the cosmopolitan right to the surface of the earth.
      With Kantian idea of cosmopolitanism and Derrida’s interpretation of Kantian cosmopolitanism, this paper shows that Snyder’s bioregionalism can be acceptable only if it is based on cosmopolitanism since even bioregions can be thought to be ‘constructed’ or ‘erected’ on ‘the surface of the earth’ that ‘originally’ belongs to all on the earth without any discrimination, animals, humans, plants, mountains, predators, enemies, etc. Any ‘re-inhabitation’ in land and ‘becoming natives’ to land which Snyder suggests in his ecological projects should begin with the idea of ‘pure land’ on which nothing has been ‘constructed,’ like ‘the surface of the earth.’ The common right to the surface of the earth should be given priority to. After this right is guaranteed, an ecological community can be ‘constructed’ or ‘erected’ on the surface of the earth regionally and temporarily, and only then, cosmopolitan bioregionalism can be put into practice.
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      This paper aims to look for a possibility of contradictory combination of region-centered bioregionalism and cosmopolitanism in Gary Snyder’s ecology through Immanuel Kant and Jacques Derrida. Snyder’s worries about regionalism implicit in bioregi...

      This paper aims to look for a possibility of contradictory combination of region-centered bioregionalism and cosmopolitanism in Gary Snyder’s ecology through Immanuel Kant and Jacques Derrida. Snyder’s worries about regionalism implicit in bioregionalism urge him to introduce cosmopolitanism. Snyder proposes to keep a balance between cosmopolitanism and bioregionalism. In his essay on cosmopolitanism, Kant presents the idea of ‘a common right to the surface of the earth.’ The earth is a common land to all. All are ‘natives’ to the earth. According to Jacques Derrida’s interpretation of Kantian cosmo- politanism, Kant acknowledges the common right to the surface of the earth but Kant would like to reserve an exclusive right for what is ‘erected’ or ‘constructed’ on the surface of the earth. But Derrida says that when an exclusive right is secured, an ‘initial violence’ is done to the common right to the surface of the earth. Derrida argues that any ‘habitat’ is just an ‘illegally’ and ‘violently’ ‘constructed’ one that interferes with ‘the common right to the surface of the earth.’ All ‘habitats’ are ‘illegals.’ Any regionalism or even bioregionalism is one of ‘illegals’ in the light of the cosmopolitan right to the surface of the earth.
      With Kantian idea of cosmopolitanism and Derrida’s interpretation of Kantian cosmopolitanism, this paper shows that Snyder’s bioregionalism can be acceptable only if it is based on cosmopolitanism since even bioregions can be thought to be ‘constructed’ or ‘erected’ on ‘the surface of the earth’ that ‘originally’ belongs to all on the earth without any discrimination, animals, humans, plants, mountains, predators, enemies, etc. Any ‘re-inhabitation’ in land and ‘becoming natives’ to land which Snyder suggests in his ecological projects should begin with the idea of ‘pure land’ on which nothing has been ‘constructed,’ like ‘the surface of the earth.’ The common right to the surface of the earth should be given priority to. After this right is guaranteed, an ecological community can be ‘constructed’ or ‘erected’ on the surface of the earth regionally and temporarily, and only then, cosmopolitan bioregionalism can be put into practice.

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      참고문헌 (Reference)

      1 구자광, ""도래할 민주주의": 지젝 vs. 데리다" 한국라깡과현대정신분석학회 10 (10): 7-26, 2008

      2 구자광, "‘생물지역주의’의 위험성과 가능성 - 게리 스나이더의 경우" 한국동서비교문학학회 (19) : 7-32, 2008

      3 Snyder, Gary, "The Practice of the Wild" North Point P 1990

      4 Bill, Moyers, "The Language of Life: a Festival of Poets" Broadway Books 1995

      5 Leopold, Aldo, "The Land Ethic. in: Environmental Philosophy: From Animal Rights to Radical Ecology" Prentice Hall 95-109, 1993

      6 Snyder, Gary, "The Gary Snyder Reader: Prose, Poetry and Translations 1952-1998" Counterpoint 1998

      7 Borradori, Giovanna, "Philosophy in a Time of Terror: Dialogues with Jurgen Habermas and Jacques Derrida" U of Chicago P 2003

      8 Kant, Immanuel, "Perpetual Peace" Liberal Arts P 1957

      9 Levinas, Emmanuel, "Otherwise than Being: Or Beyond Essence" Duquesne UP 1998

      10 Derrida, Jacques, "On the Gift. in: God, the Gift, and Postmodernism" Indiana UP 54-78, 1999

      1 구자광, ""도래할 민주주의": 지젝 vs. 데리다" 한국라깡과현대정신분석학회 10 (10): 7-26, 2008

      2 구자광, "‘생물지역주의’의 위험성과 가능성 - 게리 스나이더의 경우" 한국동서비교문학학회 (19) : 7-32, 2008

      3 Snyder, Gary, "The Practice of the Wild" North Point P 1990

      4 Bill, Moyers, "The Language of Life: a Festival of Poets" Broadway Books 1995

      5 Leopold, Aldo, "The Land Ethic. in: Environmental Philosophy: From Animal Rights to Radical Ecology" Prentice Hall 95-109, 1993

      6 Snyder, Gary, "The Gary Snyder Reader: Prose, Poetry and Translations 1952-1998" Counterpoint 1998

      7 Borradori, Giovanna, "Philosophy in a Time of Terror: Dialogues with Jurgen Habermas and Jacques Derrida" U of Chicago P 2003

      8 Kant, Immanuel, "Perpetual Peace" Liberal Arts P 1957

      9 Levinas, Emmanuel, "Otherwise than Being: Or Beyond Essence" Duquesne UP 1998

      10 Derrida, Jacques, "On the Gift. in: God, the Gift, and Postmodernism" Indiana UP 54-78, 1999

      11 Derrida, Jacques, "On Cosmopolitanism and Forgiveness" Routledge 2002

      12 Derrida, Jacques, "Of Hospitality" Stanford UP 2000

      13 Snyder, Gary, "No Nature: New and Selected Poems" Pantheon Books 1992

      14 Hardin, Garrett, "Living On a Lifeboat" 24 (24): 561-568, 1974

      15 Nussbaum, Martha C, "Kant and Stoic Cosmopolitanism" 5 (5): 1-25, 1997

      16 Derrida, Jacques, "Given Time: I. Counterfeit Money" U of Chicago P 1992

      17 Snyder, Gary, "Back on the Fire: Essays" Counterpoint 2007

      18 Derrida, Jacques, "Adieu to Emmanuel Levinas" Stanford UP 1999

      19 Snyder, Gary, "A Place in Space: Ethics, Aesthetics, and Watersheds" Counterpoint 1995

      20 Derrida, Jacques, "A Discussion with Jacques Derrida" 5 (5): 2001

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재 1차 FAIL (등재유지) KCI등재
      2010-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2007-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2006-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2004-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.16 0.16 0.19
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.15 0.15 0.548 0
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