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      “thrusting through the wall”: Ahab’s Egoism and Melville’s Interrogation of Platonism and Christianity in Moby-Dick

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      https://www.riss.kr/link?id=A104803212

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      다국어 초록 (Multilingual Abstract)

      This essay aims to reach a more comprehensive and sophisticated understanding of the extent to which Melville interrogates the fundamental principles of Western metaphysics through a close examination of Ahab’s view of incarnation and his egoism. Although critics have tirelessly examined Melville’s personal involvement with a set of religious and philosophical ideas, not many critics have considered Ahab’s rebellious thoughts on Christianity along with his questioning of Platonism, and more importantly, none of the critics has fully addressed the issue of Ahab’s egoism in this context. Ahab’s view of incarnation is important in understanding Melville’s revision of both Platonism and orthodox Christianity because in both branches of metaphysics, the relationship between corporeal reality and spiritual reality prescribes the notion of good and evil as well as that of subject and object. Ahab’s rejection of both platonic and Christian premises amounts to the rejection of any religious tradition or philosophical system that holds that all knowledge can be reduced to an absolute unified theory. In the absence of any metaphysics which endorses universal truth, how to overcome the confines of subjective perspectives and perception becomes the most crucial and ultimate question to confront, which is why Ahab’s egoism occupies a central position in Melville’s exploration of a positive alternative to Christianity or Platonism. The complex nature of Ahab’s egoism can be best illuminated by examining Melville’s alteration of Narcissus of the Greek mythology whose name symbolizes extreme self-admiration and vanity into a Narcissus who dives to uncover the truth about himself even at the risk of being drowned.
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      This essay aims to reach a more comprehensive and sophisticated understanding of the extent to which Melville interrogates the fundamental principles of Western metaphysics through a close examination of Ahab’s view of incarnation and his egoism. Al...

      This essay aims to reach a more comprehensive and sophisticated understanding of the extent to which Melville interrogates the fundamental principles of Western metaphysics through a close examination of Ahab’s view of incarnation and his egoism. Although critics have tirelessly examined Melville’s personal involvement with a set of religious and philosophical ideas, not many critics have considered Ahab’s rebellious thoughts on Christianity along with his questioning of Platonism, and more importantly, none of the critics has fully addressed the issue of Ahab’s egoism in this context. Ahab’s view of incarnation is important in understanding Melville’s revision of both Platonism and orthodox Christianity because in both branches of metaphysics, the relationship between corporeal reality and spiritual reality prescribes the notion of good and evil as well as that of subject and object. Ahab’s rejection of both platonic and Christian premises amounts to the rejection of any religious tradition or philosophical system that holds that all knowledge can be reduced to an absolute unified theory. In the absence of any metaphysics which endorses universal truth, how to overcome the confines of subjective perspectives and perception becomes the most crucial and ultimate question to confront, which is why Ahab’s egoism occupies a central position in Melville’s exploration of a positive alternative to Christianity or Platonism. The complex nature of Ahab’s egoism can be best illuminated by examining Melville’s alteration of Narcissus of the Greek mythology whose name symbolizes extreme self-admiration and vanity into a Narcissus who dives to uncover the truth about himself even at the risk of being drowned.

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      참고문헌 (Reference)

      1 Hadot, Pierre, "What is Ancient Philosophy?" Belknap Press of Harvard UP 2002

      2 Cherniss, Harold, "The Sources of Evil According to Plato" 98 (98): 23-30, 1954

      3 Miller, J. Hillis, "The Disarticulation of the Self in Nietzsche" 69 : 247-61, 1981

      4 Sealt, Merton M, "Platonic Tradition. in Pursuing Melville, 1940-1980: Chapters and Essays" U of Wisconsin P 278-336, 1982

      5 Larson, Doran, "Of Blood and Words: Ahab’s Rhetorical Body" 25 (25): 18-33, 1995

      6 Melville, Herman, "Moby-Dick. 1851" Norton 1967

      7 Niemeyer, Mark, "Moby-Dick and the Spirit of Revolution. in The Critical Response to Herman Melville’s Moby-Dick" Greenwood P 221-35, 1994

      8 Franchot, Jenny, "Melville’s Travelling God. in The Cambridge Companion to Herman Melville" Cambridge UP 157-85, 1998

      9 Thompson, Lawrance, "Melville’s Quarrel with God" Princeton UP 1952

      10 Grove, James P, "Melville's Vision of Death in Moby-Dick: Stepping away from the ‘Snug Sofa.’" 52 (52): 177-96, 1979

      1 Hadot, Pierre, "What is Ancient Philosophy?" Belknap Press of Harvard UP 2002

      2 Cherniss, Harold, "The Sources of Evil According to Plato" 98 (98): 23-30, 1954

      3 Miller, J. Hillis, "The Disarticulation of the Self in Nietzsche" 69 : 247-61, 1981

      4 Sealt, Merton M, "Platonic Tradition. in Pursuing Melville, 1940-1980: Chapters and Essays" U of Wisconsin P 278-336, 1982

      5 Larson, Doran, "Of Blood and Words: Ahab’s Rhetorical Body" 25 (25): 18-33, 1995

      6 Melville, Herman, "Moby-Dick. 1851" Norton 1967

      7 Niemeyer, Mark, "Moby-Dick and the Spirit of Revolution. in The Critical Response to Herman Melville’s Moby-Dick" Greenwood P 221-35, 1994

      8 Franchot, Jenny, "Melville’s Travelling God. in The Cambridge Companion to Herman Melville" Cambridge UP 157-85, 1998

      9 Thompson, Lawrance, "Melville’s Quarrel with God" Princeton UP 1952

      10 Grove, James P, "Melville's Vision of Death in Moby-Dick: Stepping away from the ‘Snug Sofa.’" 52 (52): 177-96, 1979

      11 Melville, Herman, "Hawthorne and His Mosses. in Moby-Dick" Norton 1967

      12 Melville, Herman, "Correspondence" Northwestern UP and Newberry Library 1988

      13 Herbert, T. Walter, "Calvinist Earthquake: Moby-Dick and Religious Tradition. in: New Essays on Moby-Dick" Cambridge UP 109-40, 1986

      14 Andriano, Joseph, "Brother to Dragons: Race and Evolution in Moby-Dick" 10 (10): 141-53, 1996

      15 Levin, Michael E, "Ahab as Socratic Philosopher: The Myth of the Cave Inverted" 41 : 61-73, 1976

      16 Eliott, Emory, "'Wandering To-and-Fro': Melville and Religion. in : A Historical Guide to Herman Melville" Oxford UP 167-204, 2005

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
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      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2010-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2008-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2005-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2004-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2002-07-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.21 0.21 0.15
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.15 0.14 0.414 0.14
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