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      4세기 기독교 금욕주의 이념에 대한 영향사적 고찰

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      https://www.riss.kr/link?id=A100859504

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      다국어 초록 (Multilingual Abstract)

      The phenomenon of asceticism is a universal phenomenon. Espe- cially, Christian asceticism has been developed in the relationship between Hellenistic philosophy and literature, and Hebrew ideology. However the distinct formation of Christian asceticism establishes itself in Christianity through the persecutions and monastery commu- nities. The development of a village community in Syria in 4th century, Pachomius monastery in Egypt, and the ascetic theories of Evagrius Ponticus, have all played crucial roles in the formation of Christian asceticism. Particularly, the asceticism that features in the monastery campaigns has had a continued training to maintain a distinguished lifestyle, and this training led to a deeper relationship with God. The monks were aware that they could not protect their monastery com- munity life and the identity of Christianity without this training. A classical form of asceticism can be found in Christian monastery community in 4th century. Not only these monastery communities aspired asceticism that inherited the Hebrew tradition and faith of the first martyr, but their asceticism has the soteriological aspect that was built on the understanding of Christian theology. The asceticism has existed in Greek-Rome and Hebrew ideology but retained the philosophical and religious form through the volun- tary and continued training in the traditions of 4th century monastery. Also in the same traditions, the asceticism finds the form of construc- tive religious practice which is based on philosophical cosmology. Moreover, 4th century Christian asceticism has critically developed the metaphysical cosmology of Greek philosophy and ascetic practices in Hebrew traditions. Therefore, the asceticism of Christian monastery community is not a result of fusion between the two cultures but a unique fruit of 4th century Christianity.
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      The phenomenon of asceticism is a universal phenomenon. Espe- cially, Christian asceticism has been developed in the relationship between Hellenistic philosophy and literature, and Hebrew ideology. However the distinct formation of Christian asceticis...

      The phenomenon of asceticism is a universal phenomenon. Espe- cially, Christian asceticism has been developed in the relationship between Hellenistic philosophy and literature, and Hebrew ideology. However the distinct formation of Christian asceticism establishes itself in Christianity through the persecutions and monastery commu- nities. The development of a village community in Syria in 4th century, Pachomius monastery in Egypt, and the ascetic theories of Evagrius Ponticus, have all played crucial roles in the formation of Christian asceticism. Particularly, the asceticism that features in the monastery campaigns has had a continued training to maintain a distinguished lifestyle, and this training led to a deeper relationship with God. The monks were aware that they could not protect their monastery com- munity life and the identity of Christianity without this training. A classical form of asceticism can be found in Christian monastery community in 4th century. Not only these monastery communities aspired asceticism that inherited the Hebrew tradition and faith of the first martyr, but their asceticism has the soteriological aspect that was built on the understanding of Christian theology. The asceticism has existed in Greek-Rome and Hebrew ideology but retained the philosophical and religious form through the volun- tary and continued training in the traditions of 4th century monastery. Also in the same traditions, the asceticism finds the form of construc- tive religious practice which is based on philosophical cosmology. Moreover, 4th century Christian asceticism has critically developed the metaphysical cosmology of Greek philosophy and ascetic practices in Hebrew traditions. Therefore, the asceticism of Christian monastery community is not a result of fusion between the two cultures but a unique fruit of 4th century Christianity.

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      참고문헌 (Reference)

      1 유재경, "영적 성장의 관점에 본 에바그리우스의 인간 이해" 한국기독교학회 (79) : 327-352, 2012

      2 루이 부이에, "영성 생활 입문" 가톨릭 출판사 1992

      3 Chadwick, Owen., "Western Asceticism" The Westminster Press 1958

      4 Deems, Mervin Monroe, "The Place of Asceticism in the Stabilization of the Church" 10 : 563-577, 1930

      5 Louth, Andrew, "The Origins of the Christian Mystical Tradition : From Plato to Denys" Clarendon Press 1981

      6 McGinn, Bernard, "The Foundation of Mysticism : Origins to Fifth Century" Crossroad 2003

      7 Dunn, Marilyn, "The Emergence of Monasticism : From the Desert Fathers to the Early Middle Ages" Blackwell Publishing 2003

      8 Gerson, LLoyd P, "The Cambridge Companion to Plotinus" Cambridge University Press 1996

      9 Meyendorff, John, "The Byzantine Legacy in the Orthodox Church" St. Vladimir’s Seminary Press 1982

      10 Harvey, Anthony, "Strenuous Commands : The Ethic of Jesus" Trinity Press International 1990

      1 유재경, "영적 성장의 관점에 본 에바그리우스의 인간 이해" 한국기독교학회 (79) : 327-352, 2012

      2 루이 부이에, "영성 생활 입문" 가톨릭 출판사 1992

      3 Chadwick, Owen., "Western Asceticism" The Westminster Press 1958

      4 Deems, Mervin Monroe, "The Place of Asceticism in the Stabilization of the Church" 10 : 563-577, 1930

      5 Louth, Andrew, "The Origins of the Christian Mystical Tradition : From Plato to Denys" Clarendon Press 1981

      6 McGinn, Bernard, "The Foundation of Mysticism : Origins to Fifth Century" Crossroad 2003

      7 Dunn, Marilyn, "The Emergence of Monasticism : From the Desert Fathers to the Early Middle Ages" Blackwell Publishing 2003

      8 Gerson, LLoyd P, "The Cambridge Companion to Plotinus" Cambridge University Press 1996

      9 Meyendorff, John, "The Byzantine Legacy in the Orthodox Church" St. Vladimir’s Seminary Press 1982

      10 Harvey, Anthony, "Strenuous Commands : The Ethic of Jesus" Trinity Press International 1990

      11 Skedros, James, "Sanctity, Asceticism, and the Environment" 56 : 259-272, 2011

      12 Dysinger, Luke, "Psalmody and Prayer in The Writings of Evagrius Ponticus" Oxford University Press 2005

      13 Plato, "Plato Complete Works" Hackett Publishing Company 1997

      14 Walker, Andrew, "Living Orthodoxy In The Modern World" St. Vladimir’s Seminary Press 2000

      15 Sinkewicz, Robert E, "Evagrius of Ponticus : The Greek Ascetic Corpus" Oxford University Press 2003

      16 Ferguson, Everettb, "Encyclopedia of Early Christianity" Garland Publishing, INC 1990

      17 Harmless, William, "Desert Christians : An Introduction to The Literature of Early Monasticism" Oxford University Press 2004

      18 Scarborough, Jason M., "Asceticism as Ideology: Gregory of Nyssa’s De Virginitate" 57 : 131-150, 2003

      19 Vaage, Leif E, "Asceticism and the New Testament" Routledge 1999

      20 Wimbush, Vincent L., "Asceticism" Oxford University Press 2002

      21 Wills, Lawrence M., "Ascetic Theology Before Asceticism? Jewish Narratives and the Decentering of the Self" 74 : 902-925, 2006

      22 Montgomery, James A., "Ascetic Strains in Early Judaism" 51 : 186-213, 1932

      23 Muehlberger, Ellen, "Ambivalence about the Angelic Life: The Promise and Perils of an Early Christian Discourse of Asceticism" 16 : 447-478, 2008

      24 Burrus, Virginia, "A People’s History of Christianity 2" Fortress Press 2005

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재 1차 FAIL (등재유지) KCI등재
      2010-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2008-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2005-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2004-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2002-07-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.45 0.45 0.37
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.33 0.29 0.647 0.16
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