The imagery of Eden, particularly the water of life and the tree of life, prominently appears in both the first book of the Old Testament, Genesis 2-3, and the last book of the New Testament, Revelation 21-22. This parallel underscores the Bible’s r...
The imagery of Eden, particularly the water of life and the tree of life, prominently appears in both the first book of the Old Testament, Genesis 2-3, and the last book of the New Testament, Revelation 21-22. This parallel underscores the Bible’s role as a thematic map that directs humanity toward salvation, signifying the restoration of the paradise lost due to human sin. Focused on this observation, this study investigates how the imagery of Eden elucidates various perspectives on salvation. To achieve this, texts that reference the Garden of Eden and its related themes, are analyzed, with focus on their significance with regard to salvation.
First, I will explore the depiction of Eden in the narrative of the Garden (Gen 2:4a-3:24), revealing it as a sacred place where God dwells and an ideal environment for human existence. This dual symbolism is expanded in la- ter texts that reference Eden, including those describing the Tabernacle, the Solomonic Temple, and the Ideal Temple envisioned by Ezekiel in chapters 40-48 of his book. These passages emphasize characteristics of God’s dwelling place, particularly the water flowing from the sanctuary, symbolizing God as the source of life. The Edenic imagery, representing abundance and blessing, is also linked to the rewards of Torah observance, the Messianic hope, the anticipated restoration of Jerusalem and Zion, and the prosperity associated with new creation. Additionally, this imagery evokes the abode of the righteous after death.
What is important is while these texts convey the restoration of Eden, they do not provide a definitive vision of perfected salvation, leaving many aspects ambiguous. A key feature of this restored state is the unbreakable proximity to God’s presence. Ultimately, while God restores salvation, participation in this salvation necessitates purification through divine grace.