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      전근대(前近代) 일본사회 남색(男色) 풍속의 역사에 관하여 = On the History of the Custom of Male Homosexuality in Premodern Japan

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      다국어 초록 (Multilingual Abstract)

      The purpose of this paper is to trace the history of the custom of male homosexuality in premodern Japan. When attempting to grasp the political and cultural aspects of traditional Japan, male homosexuality is a factor that cannot be overlooked. It first became prevalent among Buddhist monks in ancient Japan and following the Heian period spread to the Japanese nobility as well.
      As warriors rose to power, male homosexuality extended into the samurai class, and by the Tokugawa period, the trend of the times conventionalized it into a form called "shudou" (衆道). The custom of male homosexuality further branched out to the chonin (町人), or merchants, as the economic power of the working class rapidly increased. The Tokugawa period was when the practice of baishoku (賣色) and red-light districts called yukaku (遊廓) prospered the most throughout the history of Japan, leading to the appearance of yukakus that particularly catered to male homosexuals during the same period. Male homosexual prostitution openly took place through show businesses such as kabuki.
      What caused male homosexuality to settle down as a custom varied for each social class, but regardless of period or class, its nature has always been about the pederasty between adult males and boys. That nature is said to have been greatly influenced by the "divine boy" rooted as a religious archetype within premodern Japanese societies.
      When reviewed within the context of East Asian history, Japanese society's attitude toward the custom of male homosexuality was surprisingly tolerant. Before the society became modernized and infused with western ideas and morals, male homosexuality was no different from heterosexuality in being regarded as a viable option to seeking pleasure, so it was not a subject of moral condemnation nor was it socially forbidden or taboo. Perhaps the openness to sex inherent in traditional Japan or in the religion and ideologies that governed Japanese societies had been what made it possible for male homosexuality to settle down as a custom. That will be a topic to be further explored in-depth in the future.
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      The purpose of this paper is to trace the history of the custom of male homosexuality in premodern Japan. When attempting to grasp the political and cultural aspects of traditional Japan, male homosexuality is a factor that cannot be overlooked. It fi...

      The purpose of this paper is to trace the history of the custom of male homosexuality in premodern Japan. When attempting to grasp the political and cultural aspects of traditional Japan, male homosexuality is a factor that cannot be overlooked. It first became prevalent among Buddhist monks in ancient Japan and following the Heian period spread to the Japanese nobility as well.
      As warriors rose to power, male homosexuality extended into the samurai class, and by the Tokugawa period, the trend of the times conventionalized it into a form called "shudou" (衆道). The custom of male homosexuality further branched out to the chonin (町人), or merchants, as the economic power of the working class rapidly increased. The Tokugawa period was when the practice of baishoku (賣色) and red-light districts called yukaku (遊廓) prospered the most throughout the history of Japan, leading to the appearance of yukakus that particularly catered to male homosexuals during the same period. Male homosexual prostitution openly took place through show businesses such as kabuki.
      What caused male homosexuality to settle down as a custom varied for each social class, but regardless of period or class, its nature has always been about the pederasty between adult males and boys. That nature is said to have been greatly influenced by the "divine boy" rooted as a religious archetype within premodern Japanese societies.
      When reviewed within the context of East Asian history, Japanese society's attitude toward the custom of male homosexuality was surprisingly tolerant. Before the society became modernized and infused with western ideas and morals, male homosexuality was no different from heterosexuality in being regarded as a viable option to seeking pleasure, so it was not a subject of moral condemnation nor was it socially forbidden or taboo. Perhaps the openness to sex inherent in traditional Japan or in the religion and ideologies that governed Japanese societies had been what made it possible for male homosexuality to settle down as a custom. That will be a topic to be further explored in-depth in the future.

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      참고문헌 (Reference)

      1 정응수, "조선 유학자가 본 일본의 성문화" (7) : 1999

      2 氏家幹人, "風俗と流行, 岩波講座日本通史 近世3" 岩波書店 189-, 1994

      3 柴山肇, "江戸男色考若衆篇" 批評社 129-130, 1993

      4 柴山肇, "江戸男色考色道篇" 批評社 20-, 1993

      5 氏家幹人, "江戸の性風俗-笑いと情死のエロス-" 講談社 128-135, 1998

      6 氏家幹人, "江戶藩邸物語" 中央公論社 133-134, 1988

      7 山本博文, "殉死の構造" 講談社 48-56, 2008

      8 古文書, "書目ID 0011639"

      9 心友記, "日本思想大系近世色道論所收" 岩波書店 22-23, 1976

      10 保立道久, "日本の歷史3 平安時代" 岩波書店 113-114, 1999

      1 정응수, "조선 유학자가 본 일본의 성문화" (7) : 1999

      2 氏家幹人, "風俗と流行, 岩波講座日本通史 近世3" 岩波書店 189-, 1994

      3 柴山肇, "江戸男色考若衆篇" 批評社 129-130, 1993

      4 柴山肇, "江戸男色考色道篇" 批評社 20-, 1993

      5 氏家幹人, "江戸の性風俗-笑いと情死のエロス-" 講談社 128-135, 1998

      6 氏家幹人, "江戶藩邸物語" 中央公論社 133-134, 1988

      7 山本博文, "殉死の構造" 講談社 48-56, 2008

      8 古文書, "書目ID 0011639"

      9 心友記, "日本思想大系近世色道論所收" 岩波書店 22-23, 1976

      10 保立道久, "日本の歷史3 平安時代" 岩波書店 113-114, 1999

      11 정미혜, "好色一代男에 나타난 男色 考察" 9 : 124-, 2005

      12 ピーター․ミルワード, "ザビエルの見た日本" 講談社 45-, 1998

      13 Uziie M., "Huuzokutoryuukou. Iwanamikouzanihonntuusi kinnsei3" Iwanamisyotenn 189-, 1994

      14 박종훈, "<老松堂日本行錄>에 보이는 당대 日本認識" 동양고전연구소 (22) : 7-38, 2012

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2022 평가예정 재인증평가 신청대상 (재인증)
      2019-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2016-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-04-22 학회명변경 영문명 : FOREIGN STUDIES CENTER -> FOREIGN STUDIES INSTITUTE KCI등재
      2012-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2011-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2009-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      2007-09-03 학회명변경 한글명 : 외국어문학연구소 -> 외국학연구소
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      학술지 인용정보

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      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.28 0.28 0.25
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.22 0.2 0.437 0.12
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