作為朱門四大弟子之一的陳淳,在對《論語》詮釋時,其特色主要體現在三個方面:一是將朱子《集注》中的注釋予以串講,融朱注於串講之中;二是通過答問的形式對《集注》中的有關問...
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다국어 초록 (Multilingual Abstract)
作為朱門四大弟子之一的陳淳,在對《論語》詮釋時,其特色主要體現在三個方面:一是將朱子《集注》中的注釋予以串講,融朱注於串講之中;二是通過答問的形式對《集注》中的有關問...
作為朱門四大弟子之一的陳淳,在對《論語》詮釋時,其特色主要體現在三個方面:一是將朱子《集注》中的注釋予以串講,融朱注於串講之中;二是通過答問的形式對《集注》中的有關問題給予了解答,這些問題主要圍繞《集注》所引他家之說、《集注》中的朱子自注、《集注》新舊說之不同展開,通過解疑釋惑,進一步加深了讀者對朱注的理解;三是以朱子《集注》為本,不僅對其中涉及到的重要范疇有釋析,而且對其中的注釋也加以疏釋論述,引申并發揮朱熹的思想,誠為有功於朱學之人。
다국어 초록 (Multilingual Abstract)
As one of the four leading disciples of Zhu Xi朱熹, Chen Chun陳淳 made an annotation to the Lunyu論語 (Analects). The main characteristics of his annotation can be summarized as follows: First, he explained the Lunyu sentence by sentence, incorp...
As one of the four leading disciples of Zhu Xi朱熹, Chen Chun陳淳 made an annotation to the Lunyu論語 (Analects). The main characteristics of his annotation can be summarized as follows: First, he explained the Lunyu sentence by sentence, incorporating Zhu Xi’s Jizhu集注 (Collection of Commentaries) into his explanation. Second, he made clarifications in question-and-answer form on relevant issues in the Jizhu, which mainly include others’ views cited in the Jizhu, Zhu Xi’s self-annotations in the Jizhu, and the differences between old and new views in the Jizhu. His clarifications on doubtful and uncertain points have been conducive to readers’ better understanding of Zhu Xi’s annotations. Third, he not only explained and analyzed important categories involved in Zhu Xi’s the Jizhu,, he also made his own interpretations and arguments for the notes in the Jizhu, thus enriching and developing Zhu Xi’s thought. In this sense, Chen Chun deserves credit for his contribution to the development of the Zhu Xi School
참고문헌 (Reference)
1 張立文, "陳淳的北溪字義" (6) : 2012
2 李玉峰, "陳淳理學思想研究" 河南大學 2008
3 張加才, "陳淳哲學知行論研究" (4) : 2004
4 朱理鴻, "陳淳哲學思想研究" 湘潭大學 2004
5 張加才, "詮釋與建構一陳淳與朱子學" 人民出版社 2004
6 陳榮捷, "朱學論集" 華東師范大學出版社 2007
7 陳榮捷, "朱子門人" 華東師范大學出版社 2007
8 傅小凡, "在理學與心學之間徘徊一一淺析陳淳心性論思想的一大特征" (5) : 2007
9 朱熹, "四書章句集注" 中華書局 1983
10 永瑢, "四庫全書總目" 中華書局 1965
1 張立文, "陳淳的北溪字義" (6) : 2012
2 李玉峰, "陳淳理學思想研究" 河南大學 2008
3 張加才, "陳淳哲學知行論研究" (4) : 2004
4 朱理鴻, "陳淳哲學思想研究" 湘潭大學 2004
5 張加才, "詮釋與建構一陳淳與朱子學" 人民出版社 2004
6 陳榮捷, "朱學論集" 華東師范大學出版社 2007
7 陳榮捷, "朱子門人" 華東師范大學出版社 2007
8 傅小凡, "在理學與心學之間徘徊一一淺析陳淳心性論思想的一大特征" (5) : 2007
9 朱熹, "四書章句集注" 中華書局 1983
10 永瑢, "四庫全書總目" 中華書局 1965
11 張加才, "北溪字義與理學范疇體系的詮釋和建構" (3) : 2004
12 陳淳, "北溪字義" 中華書局 1983
13 陳淳, "北溪大全集" 上海古籍出版社 1987
14 侯外廬, "中國思想通史" 人民出版社 1954
15 張立文, "中國學術通史宋元明卷" 人民出版社 2004
Li Zhi’s Religious Syncretism, or Sanjiao heyi 三教合一
The Jesuits’Latin Translations of the Zhongyong 中庸 during the 17th and 18th Centuries
Time: A Unique Perspective on the Relationship between Heaven and Humanity in Confucianism
Philosophizing Jigi 至氣 of Donghak 東學 as an Experienced Ultimate Reality
학술지 이력
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2027 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2021-01-01 | 평가 | 등재학술지 유지 (재인증) | |
2018-12-20 | 학술지명변경 | 한글명 : 國際版<儒敎文化硏究> -> Journal of Confucian Philosophy and Culture외국어명 : 미등록 -> Journal of Confucian Philosophy and Culture | |
2018-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2015-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2011-06-13 | 학회명변경 | 영문명 : Institute of Confucian Cultural Studies -> Institute of Confucian Philosophy and Culture | |
2011-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | |
2010-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | |
2008-01-01 | 평가 | 등재후보학술지 선정 (신규평가) |
학술지 인용정보
기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
---|---|---|---|
2016 | 0.1 | 0.1 | 0.08 |
KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
0.06 | 0.04 | 0.351 | 0.1 |