구원론적 기독론 이해의 기원: 터툴리안의 『육체의 부활론』 중심으로 = The Origin of Soteriologico-Christological Understanding: Centered on Tertullianus` On the Resurrection of the Flesh

다국어 초록 (Multilingual Abstract)

This paper examines Tertullianus` Soteriological Understanding of the bodily resurrection focused on his work De resurrectione Carnis. First of all, it deals with the structure of human beings which is maintained as composed of the flesh and the anima. Concerning this subject, various non-biblical heretic or heterodox views are criticized and the substance and authority of the flesh is claimed with many relevant biblical quotations. Tertullianus shows his way of the literal, historical, and spiritual interpretation, in expounding the theological significance of Christ`s resurrection for the bodily resurrection of the believers. Then he deploys the substantial and material cause of the resurrection of the body by referring to the merit of Christ`s death for the whole process of salvation. Tertullianus shows a strong tendency to take account of the theological significance of the resurrection as that of the merit of the imputation of Christ`s righteousness which was fulfilled not only by His sufferings but also by His total obedience to the law. Referring thus to Christ`s passive and active obedience, Tertullianus points out Christ`s mediatorship according to both natures of the divinity and the humanity, as he does in Adversus Praxeas. This makes us realize a kind of foreshadow or dawn of Chalcedon Christology before the Nicene era.

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