南山의 二元的 神社 體制 確立: 朝鮮神宮의 建立과 京城神社의 對應 = The Emergence of Twofold Shinto System on Namsan: The Construction of Joeseon Singung andthe Reaction by Gyeongseong Sinsa

다국어 초록 (Multilingual Abstract)

This study tries to show that the relationship of Shinto Shrines on Namsan in Seoul played out as a twofold shrine system. It is to be shown which changes occurred on Namsan during this process, and what this change meant to the Korean populace.
In 1897, Namsan daesingung was established by settlers and was changed to Gyeongseong sinsa after Korea was put under Japanese rule. Joseon singung, a high-ranking government shrine, was inaugurated in 1925. As a reaction to this, Gyeongseong sinsa opted for expansion via satellite shrines, all being either representations of important Shinto gods, or such helpful in loyality education. In time, Namsan and its Shinto facilities became the symbol of assimilation and Hwangguk sinminhwa policies in Korea. But Gyeongseong sinsa and Joseon singung had different approaches in winning over the Koreans for the Japanese cause. Whilst Joseon singung had to rely on measures of forced attendance, Gyeongseong sinsa used its autumn festival parade to win over Koreans culturally. Thus the shrine relations worked out in a twofold system of competition and co-existence. This way, Namsan was appropriated by Japan to become a place where Korean worshippers’ identity was challenged to be aligned with the identity as Japanese.

목차 (Table of Contents)

• 1. 序言
• 2. 京城神社와 朝鮮神宮 建立과 儀禮
• 3. 南山의 二元的 神社 體制 確立
• 4. 南山의 神社와 朝鮮人
• 5. 結語
• 참고문헌

참고문헌 (Reference)

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