RISS 학술연구정보서비스

검색

인기 검색어

    다국어 입력

    http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

    변환된 중국어를 복사하여 사용하시면 됩니다.

    예시)
    • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
    • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
    닫기
    KCI등재

    ‘친교의 사람’ 양성 토양이 더 비옥해지기 위하여: 사제 양성에서 여성의 기여

    한글로보기

    https://www.riss.kr/link?id=A110074548

    • 0

      상세조회
    • 0

      다운로드
    서지정보 열기
    • 내보내기
    • 내책장담기
    • 공유하기
    • 오류접수

    부가정보

    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This study examines the significance of women’s participation in the formation of priests, in line with the contemporary Catholic Church’s recommendation for the responsible and active involvement of women in priestly formation. To this end, it first reviews the ontological dimension of priesthood as presented in modern magisterial documents, the methods of formation proposed for this purpose, and the approaches to priestly formation reflected in the official documents of the 16th Ordinary General Assembly of the Synod of Bishops. The contemporary Catholic Church warns against an overly functionalist understanding of priesthood and instead, emphasizes its ontological dimension-namely, the priest as the sacramental representation of Christ, in order to maintain a balance between these two aspects. Consequently, the process of priestly formation is seen as a journey of ‘configuratio Christi’. From this perspective, the priest is described as a person of communion, with his pastoral activities guided by the principle of the Shepherd’s love. To achieve this, modern magisterial documents emphasize the integration of four dimensions: human, spiritual, intellectual, and pastoral. Meanwhile, for the realization of synodality, two methods are necessary: integrative formation of theory and practice, and common formation. Since relationships are particularly important in realizing synodality, the idea of ‘common formation’ is emphasized. The magisterium also encourages the participation of women in priestly formation for the sake of integrative formation. In fact, in priestly formation aimed at fostering a synodal Church, women’s involvement is emphasized even more strongly.<BR/> Based on this analysis, the study suggests that women’s participation in the formation process can contribute in several ways: learning from Christ’s attitude toward women; developing a healthy awareness of women through healing and education grounded in lived experience; overcoming or mitigating clericalism; and cultivating relationships characterized by mutual respect and collaboration.
    번역하기

    This study examines the significance of women’s participation in the formation of priests, in line with the contemporary Catholic Church’s recommendation for the responsible and active involvement of women in priestly formation. To this end, it fi...

    This study examines the significance of women’s participation in the formation of priests, in line with the contemporary Catholic Church’s recommendation for the responsible and active involvement of women in priestly formation. To this end, it first reviews the ontological dimension of priesthood as presented in modern magisterial documents, the methods of formation proposed for this purpose, and the approaches to priestly formation reflected in the official documents of the 16th Ordinary General Assembly of the Synod of Bishops. The contemporary Catholic Church warns against an overly functionalist understanding of priesthood and instead, emphasizes its ontological dimension-namely, the priest as the sacramental representation of Christ, in order to maintain a balance between these two aspects. Consequently, the process of priestly formation is seen as a journey of ‘configuratio Christi’. From this perspective, the priest is described as a person of communion, with his pastoral activities guided by the principle of the Shepherd’s love. To achieve this, modern magisterial documents emphasize the integration of four dimensions: human, spiritual, intellectual, and pastoral. Meanwhile, for the realization of synodality, two methods are necessary: integrative formation of theory and practice, and common formation. Since relationships are particularly important in realizing synodality, the idea of ‘common formation’ is emphasized. The magisterium also encourages the participation of women in priestly formation for the sake of integrative formation. In fact, in priestly formation aimed at fostering a synodal Church, women’s involvement is emphasized even more strongly.<BR/> Based on this analysis, the study suggests that women’s participation in the formation process can contribute in several ways: learning from Christ’s attitude toward women; developing a healthy awareness of women through healing and education grounded in lived experience; overcoming or mitigating clericalism; and cultivating relationships characterized by mutual respect and collaboration.

    더보기

    동일학술지(권/호) 다른 논문

    동일학술지 더보기

    더보기

    분석정보

    View

    상세정보조회

    0

    Usage

    원문다운로드

    0

    대출신청

    0

    복사신청

    0

    EDDS신청

    0

    동일 주제 내 활용도 TOP

    더보기

    주제

    연도별 연구동향

    연도별 활용동향

    연관논문

    연구자 네트워크맵

    공동연구자 (7)

    유사연구자 (20) 활용도상위20명

    이 자료와 함께 이용한 RISS 자료

    나만을 위한 추천자료

    해외이동버튼