雙梅堂 李詹의 意識의 變遷에 관한 考察 = Consideration about change of Ssangmaedang Leechum's consciousness

다국어 초록 (Multilingual Abstract)

The time Ssangmaedang leechum lived is Yeomalsuncho, which was historical turning period from Goryeo to Chosun. That is important period in historical and ideal side in that people constructed Confucianism country following Sung Confucianism and excluded Buddhism. As a dynasty's change, historical turning point came and intellectuals had serious worry about their government position and retirement.
Even though study of yeomalsuncho obtains kind of good results, the results almost zoom in on people who had great achievement as took an active part in construction of Chosun or kept fidelity for Goryeo. But study about Sinheung sadaebu is unexhausted. They considered their government position and retirement very seriously at turning period. We will study about them through Ssangmaednag`s work in this prose.
Consciousness in Ssandmaedang`s prose have Yuga`s virtue, but it seems to change into Su-oo-lee-an's virtue which tells people respond to reality of their`s life. Because he was banished many time, so he finally had complications on his belief and had doubt on politics of that time when king`s right decreases but retainer's right strengthens.
People think Ssangmaedang`s changed virtue is negative as yet, but now, can you judge Ssangmaedang who served two dynasty has dualism and he didn`t think about change of the time?
As Sinheung sadaebu lived in Yeomalsuncho underwent confusion politics, they considered their government position and retirement seriously. I want you reconsider about them those who lived that time through Ssangmaednag`s change.

다국어 초록 (Multilingual Abstract)

The time Ssangmaedang leechum lived is Yeomalsuncho, which was historical turning period from Goryeo to Chosun. That is important period in historical and ideal side in that people constructed Confucianism country following Sung Confucianism and excluded Buddhism. As a dynasty's change, historical turning point came and intellectuals had serious worry about their government position and retirement.
Even though study of yeomalsuncho obtains kind of good results, the results almost zoom in on people who had great achievement as took an active part in construction of Chosun or kept fidelity for Goryeo. But study about Sinheung sadaebu is unexhausted. They considered their government position and retirement very seriously at turning period. We will study about them through Ssangmaednag`s work in this prose.
Consciousness in Ssandmaedang`s prose have Yuga`s virtue, but it seems to change into Su-oo-lee-an's virtue which tells people respond to reality of their`s life. Because he was banished many time, so he finally had complications on his belief and had doubt on politics of that time when king`s right decreases but retainer's right strengthens.
People think Ssangmaedang`s changed virtue is negative as yet, but now, can you judge Ssangmaedang who served two dynasty has dualism and he didn`t think about change of the time?
As Sinheung sadaebu lived in Yeomalsuncho underwent confusion politics, they considered their government position and retirement seriously. I want you reconsider about them those who lived that time through Ssangmaednag`s change.

참고문헌 (Reference)

1 김종진, "李穀의 산문에 나타난 성리학과의 교섭 양상" 우리한문학회 13 (13): 63-83, 2005

2 조동일, "한국문학통사" 지식산업사 1992

3 김동주, "국역 쌍매당선생문집" 민창문화사 1999

4 "高麗史" 아세아문화사 1990

5 이병주, "韓國漢文學史" 반도출판사 1991

6 李詹, "雙梅堂筐藏集" 韓國文集叢刊

7 정구복, "雙梅堂 李詹의 역사서술" 서강대 동아연구소 17 : 1989

8 이종묵, "雙梅堂 李詹의 시세계" 서울대 국어국문과 29 : 2004

9 이민복, "雙梅堂 李詹의 詩世界" 충남대 2003

10 김태호, "雙梅堂 李詹의 詠史詩 硏究" 상명대 2004

11 김동욱, "雙梅堂 李詹의 文學과 삶" 반교어문학회 3 : 1991

12 한영우, "鄭道傳 思想의 硏究"

13 유경아, "鄭夢周의 政治活動 硏究" 이화여대 1996

14 임종욱, "耘谷 元天錫의 詩文學 硏究" 동국대 1998

15 윤상림, "益齋 李齊賢 詩?文의 형상화 기법" 태학사 2004

16 원주용, "牧隱 李穡의 碑誌文에 관한 고찰" 어문연구학회 50 : 2006

17 원주용, "牧隱 李穡 散文 硏究"

18 진필상, "漢文文體論" 이회 1995

19 전수연, "權近의 詩文學 硏究" 태학사 1998

20 徐居正, "東文選" 민족문화간행회 1994

21 李奎報, "東國李相國集" 韓國文集叢刊

22 홍성욱, "性理學 受容期 散文의 硏究" 고려대 1998

23 王洪, "古代散文百科大事典" 學苑出版社 1993