THE keenest pleasure in the world comes from sympathetic human intercourse. We do not need to be young to feel that a day's journey is as nothing if at the end of it there are the friendly face and voice, and the intimate talk about the thing tha...
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https://www.riss.kr/link?id=O117265811
1904년
eng
2043-359X
학술저널
PHP / Historical Periodicals / Feature
165-166 [※수록면이 p5 이하이면, Review, Columns, Editor's Note, Abstract 등일 경우가 있습니다.]
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
THE keenest pleasure in the world comes from sympathetic human intercourse. We do not need to be young to feel that a day's journey is as nothing if at the end of it there are the friendly face and voice, and the intimate talk about the thing tha...
THE keenest pleasure in the world comes from sympathetic human intercourse. We do not need to be young to feel that a day's journey is as nothing if at the end of it there are the friendly face and voice, and the intimate talk about the thing that makes our happiness, or that, if not removed, will make our grief. But talk that does not touch or stir us, that never catches on the outstanding points of interest and intelligence, of which the dullest possess some, is insufferable; and it does not matter where we are overtaken by it, in the home or the class-room or the church, indifference covers us like a garment, we say "yes" apathetically because "no" would involve controversy, and controversy is valueless where there is no ground of mutual agreement.
The Living Mummies of Far Tibet