현대가족문제에 대한 불교상담적 접근 : 부모-자녀간의 갈등해소를 중심으로

다국어 초록 (Multilingual Abstract)

A family has such an important meaning to a person who has an effect on all of community, as you know.
Therefore the family things must be considered preferentially to understand and solve the person's psychological problem or all society problem. That's why this study was started by focusing on the family.
"Dependent Originaton" is the kernel of abstraction in Buddhism which regards the teaching of Buddha as the high priority. "Dependent Originaton" explaining the generation and extinction of existence is a law about all existences of the world.
I'm going to understand the frame of family, the relationship of family and the person who is a member of family in terms of the law of this "Dependent Originaton".
Firstly, family has a causationism's relationship with the society environment and it has been changing. Each family forms society and that family has changed as the society environment changes. Also the change of family repeats the causal relationship that the changing makes an effect to the society again.
Secondly, the relationships existing in a family(relationship of conjugal, relationship between parent and children, and brothers and sisters, etc.) have a feature that they are dependent on each thing. These relationships support and develop a family by doing their jobs and rules individually in a family.
Thirdly, family has changed by a regular period and sometimes it doesn't exist. In Buddhism "Nonsef" can explain this. The change of family doesn't make only a change of shape, but also of rule of family members. Hence the family has not their fixed and unchanged shape.
Therefore the family must be here and keep neutrality and their figure of the moment. This is "Middle-Way" in Buddhism.
Based on that I mentioned before, I applied "Sim-Wo-Do"(ten oxberding pictures), which is a Buddhism consultative approaching, to how to solve problems that are occurred between parent and children in family.　
In Buddhism "Sim-Wo-Do"(ten oxberding pictures) is 10 drawings which portrays the way to get Enlightenment through Seon Practice. Each drawing has the process to find themselves by men and cows. It is applied to how to solve problems that are occurred between parent and children.
According to that, to solve problems between parent and children, it is important that we see and understand the occurring problem without prejudice but with Dependent Originaton understanding about relationship between parent and children.
In addition, never staying on his Enlightenment, we have to help our children, who will be like us in days to come, to get Enlightenment.
So far, we thought and understand the family problem in terms of Buddhism and we tried to find a solution through a mode of practice in Buddhism. From now I hope that many studies about family consultation are accomplished in Buddhism consultation. It is urgent to develop a program which can be used right now.

목차 (Table of Contents)

• Ⅰ. 서론 = 1
• 1. 연구의 필요성 및 목적 = 1
• 2. 연구의 범위 및 방법 = 3
• Ⅱ. 선행 연구 및 이론적 배경 = 5
• 1. 현대가족의 문제 = 5
• 1) 현대가족의 특징 = 5
• 2) 가족관계의 특징과 갈등 = 11
• 3) 현대가족의 문제 = 14
• 2. 가족상담의 이해 = 16
• 1) 가족상담의 정의 및 목적 = 17
• 2) 가족상담의 모형과 기본개념 = 18
• 3) 우리나라 가족상담의 실태 = 20
• 3. 불교상담 = 21
• 1) 불교상담의 정의 = 21
• 2) 불교상담에 관한 선행연구 = 22
• Ⅲ. 현대가족문제와 불교에서 가족상담의 역할 = 27
• 1 . 불교에서의 가족 = 27
• 1) 경전에 나타난 가족 = 27
• 2) 불교에서 가족관계 = 29
• 2. 현대가족문제에 대한 연기론적 이해 = 32
• 1) 연기의 개요와 상담적 의의 = 32
• 2) 가족의 변화와 연기론의 인과성(因果性) = 34
• 3) 가족관계와 연기론의 상의성(相依性) = 35
• 4) 가족생활주기와 연기론의 무아(無我) = 36
• 5) 가족상담과 중도(中道) = 37
• 3. 불교 가족상담의 기능 및 역할 = 38
• 1) 불교 가족상담의 필요성 = 38
• 2) 불교가족상담의 목적 및 역할 = 39
• 3) 가족상담에서 선의 적용 = 41
• Ⅳ. 부모-자녀 갈등해소 과정에 심우도 적용 = 44
• 1. 심우도의 심리상담 적용 = 44
• 1) 심우도 개요 = 44
• 2) 심우도의 심리적 이해 = 45
• 2. 부모-자녀의 갈등해소 과정에 심우도 적용 = 54
• 1) 가족관계의 갈등 = 55
• 2) 부모-자녀 갈등 해소의 심우도 적용 = 58
• 3. 부모-자녀 갈등 해소를 위한 심우도 활용 예시안 = 72
• 1) 프로그램 개요 = 73
• 2) 회기별 세부내용 = 75
• Ⅴ. 결론 = 86
• 1. 연구의 요약 = 86
• 2. 제한 및 시사점 = 88
• 참고문헌 = 90
• ABSTRACT = 94