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      중국 민간고사 중 환상고사의 사회‧문화적 기능과 의의 고찰 = The Study of China Folktale's (fantastic tale) Social-cultural functions and signification

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      https://www.riss.kr/link?id=A103632060

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      다국어 초록 (Multilingual Abstract)

      In the space of fantasy is a fantasy story unfolds examination of the private examination. Fantasy exams in China amounted to 200 pieces, The content and format is rich and varied. Whether the story is out fantasy and reality, and the general public are faced with great hopes and living conditions. Since apoptosis is a fantastic world of pure fantasy, or seek only the imagination but do not fan. Miraculous elements resonate with the living space of the general public naeeotda weaves a romantic and beautiful examination.
      Even animals have changed, but the main character has the original animal habits, this supernatural power is given by the people. They are there getting the human language of human beings who can grasp the psychological state. They achieve the justice in place of the human world who jeonguiropji Absolute. However, the conclusion of the story, no matter how fairy and nice, human, no matter how evil may reflect the thinking of the people-centered human. The conflict between the ideal of human values and actual values here reflect the victory of realistic values. The human being is a reality, and dreams of monsters and fairies is over.
      Fantasy exams were initially revealed through a simple motif simple human desire and the wind. society is the result of a simple clear-cut due to a phenomenon called undifferentiated and disaster and overcome cultural challenges. But society is exposed to a phenomenon never before imagined while changing power generation, while natural logic are confronted with the reality that is not real people were able to put the story requires it. So are several motifs are woven into a single narrative framework, the story twists and turns are combined into new stories are made organically. However, by default, the subject matter of the examination is not very different visions into action and function of the universal social and cultural meaning. Fantasy examination in expectation of the Chinese people do not like the tragedy was the origin of human happiness through denouement .
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      In the space of fantasy is a fantasy story unfolds examination of the private examination. Fantasy exams in China amounted to 200 pieces, The content and format is rich and varied. Whether the story is out fantasy and reality, and the general public a...

      In the space of fantasy is a fantasy story unfolds examination of the private examination. Fantasy exams in China amounted to 200 pieces, The content and format is rich and varied. Whether the story is out fantasy and reality, and the general public are faced with great hopes and living conditions. Since apoptosis is a fantastic world of pure fantasy, or seek only the imagination but do not fan. Miraculous elements resonate with the living space of the general public naeeotda weaves a romantic and beautiful examination.
      Even animals have changed, but the main character has the original animal habits, this supernatural power is given by the people. They are there getting the human language of human beings who can grasp the psychological state. They achieve the justice in place of the human world who jeonguiropji Absolute. However, the conclusion of the story, no matter how fairy and nice, human, no matter how evil may reflect the thinking of the people-centered human. The conflict between the ideal of human values and actual values here reflect the victory of realistic values. The human being is a reality, and dreams of monsters and fairies is over.
      Fantasy exams were initially revealed through a simple motif simple human desire and the wind. society is the result of a simple clear-cut due to a phenomenon called undifferentiated and disaster and overcome cultural challenges. But society is exposed to a phenomenon never before imagined while changing power generation, while natural logic are confronted with the reality that is not real people were able to put the story requires it. So are several motifs are woven into a single narrative framework, the story twists and turns are combined into new stories are made organically. However, by default, the subject matter of the examination is not very different visions into action and function of the universal social and cultural meaning. Fantasy examination in expectation of the Chinese people do not like the tragedy was the origin of human happiness through denouement .

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      참고문헌 (Reference)

      1 孙适民, "论民间故事的审美特征" 邵阳学院学报(社会科学版) 2007

      2 刘守华, "论中国民间故事史的建构" 1994

      3 户晓辉, "类型:民间故事的存在方式" 2008

      4 陈连山, "神话传说和民间故事的结构关系" 1999

      5 孙续恩, "略谈民间传说與民间故事的界限" 1984

      6 顧希佳, "生與死的戀情-人鬼夫妻型故事解析" 2010

      7 张志磊, "浅议民间故事中女性形象的多样性" 2010

      8 万建中, "民间故事與禁忌民俗的传播" 1997

      9 刘锡诚, "民间故事的文化人" 1994

      10 李增林, "民间故事的交流與交流的民间故事" 1994

      1 孙适民, "论民间故事的审美特征" 邵阳学院学报(社会科学版) 2007

      2 刘守华, "论中国民间故事史的建构" 1994

      3 户晓辉, "类型:民间故事的存在方式" 2008

      4 陈连山, "神话传说和民间故事的结构关系" 1999

      5 孙续恩, "略谈民间传说與民间故事的界限" 1984

      6 顧希佳, "生與死的戀情-人鬼夫妻型故事解析" 2010

      7 张志磊, "浅议民间故事中女性形象的多样性" 2010

      8 万建中, "民间故事與禁忌民俗的传播" 1997

      9 刘锡诚, "民间故事的文化人" 1994

      10 李增林, "民间故事的交流與交流的民间故事" 1994

      11 万建中, "民间故事母题学研究概观" 2010

      12 柴楠, "民間故事的生成與接受" 遼寧大學 2013

      13 高丙中, "故事类型研究的中国意义" 2008

      14 李昉, "太平廣記" 文史哲出版社 1987

      15 惠芳, "中國民間文學" 武漢大學出版社 1996

      16 劉守華, "中國民間故事類型硏究" 華中師範大學出版社 2002

      17 艾伯華, "中國民間故事類型" 商務印書館 1999

      18 中國民間文學集成全國編輯委員會, "中國民間故事集成福建卷" 中國ISBN中心 1998

      19 枝江县三民集成领导小组, "中國民間故事集成湖北卷"

      20 中國民間文學集成全國編輯委員會, "中國民間故事集成山四卷" 中國ISBN中心 1999

      21 中國民間文學集成全國編輯委員會, "中國民間故事集成四川卷" 中國ISBN中心 1998

      22 賈芝, "中國民間故事選 1 2 3集" 人民文學出版社 1980

      23 李揚, "中國民間故事形態硏究" 汕頭大學出版社 1996

      24 劉守華, "中國民間故事史" 湖北敎育出版社 1999

      25 张倩, "中国民间故事传播形式及传播效果浅析" 2011

      26 斯蒂汤普森, "世界民間故事分流學" 上海文藝出版社 1991

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2024 평가예정 재인증평가 신청대상 (재인증)
      2021-01-01 평가 등재학술지 선정 (계속평가) KCI등재
      2020-12-01 평가 등재후보로 하락 (재인증) KCI등재후보
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2010-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2003-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.13 0.13 0.18
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.18 0.18 0.368 0.04
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