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      성찬 신학의 제 연구 : BEM 문서를 중심으로

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      https://www.riss.kr/link?id=T11567812

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      다국어 초록 (Multilingual Abstract)

      This study is about the theology of the Eucharist in various churches recapitulated in the text of the "BEM" (Baptism, Eucharist and Ministry) or the "Lima Document" adopted in 1982 at the assembly of the "Faith and Order Commission."

      After the introduction with the aim and method of the thesis in Chapter I, we deal with the understanding of the Lord's Supper in the Reformation era in Chapter II. Here we first investigate how the understanding of the Supper changed during the medieval church. We examine then how the reformers differed from Rome in their understanding of the Supper. While doing this, we also examine both the common features and the differences among them regarding the sacrament. By examining their respective views on the Supper, we are also in a position to properly understand the various views of the churches on the sacrament in our time.

      In Chapter III, which is the main part of the thesis, we carefully investigate the text of the BEM document. We see that the purpose behind the BEM is to reach unity among the churches rather than to maintain existing divisions caused by theological disputes from the past. First, we investigate the formulations of the BEM in its whole structure. We also examine the churches' response to the BEM. In this way we can get a more accurate understanding of their theologies on the sacrament.

      We conclude that the Eucharist of the BEM has secured a foothold for further efforts for unity. The churches need to fully appreciate the achievement and at the same time soberly realize the differences in the views on the Eucharist promulgated in the BEM, while they continue theological dialogue in humility and patiently pray for Christian unity in the doctrine of the sacrament.
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      This study is about the theology of the Eucharist in various churches recapitulated in the text of the "BEM" (Baptism, Eucharist and Ministry) or the "Lima Document" adopted in 1982 at the assembly of the "Faith and Order Commission." After the ...

      This study is about the theology of the Eucharist in various churches recapitulated in the text of the "BEM" (Baptism, Eucharist and Ministry) or the "Lima Document" adopted in 1982 at the assembly of the "Faith and Order Commission."

      After the introduction with the aim and method of the thesis in Chapter I, we deal with the understanding of the Lord's Supper in the Reformation era in Chapter II. Here we first investigate how the understanding of the Supper changed during the medieval church. We examine then how the reformers differed from Rome in their understanding of the Supper. While doing this, we also examine both the common features and the differences among them regarding the sacrament. By examining their respective views on the Supper, we are also in a position to properly understand the various views of the churches on the sacrament in our time.

      In Chapter III, which is the main part of the thesis, we carefully investigate the text of the BEM document. We see that the purpose behind the BEM is to reach unity among the churches rather than to maintain existing divisions caused by theological disputes from the past. First, we investigate the formulations of the BEM in its whole structure. We also examine the churches' response to the BEM. In this way we can get a more accurate understanding of their theologies on the sacrament.

      We conclude that the Eucharist of the BEM has secured a foothold for further efforts for unity. The churches need to fully appreciate the achievement and at the same time soberly realize the differences in the views on the Eucharist promulgated in the BEM, while they continue theological dialogue in humility and patiently pray for Christian unity in the doctrine of the sacrament.

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      목차 (Table of Contents)

      • Ⅰ. 서 론 1
      • 1. 연구목적 1
      • 2. 연구방법 및 범위 1
      • Ⅱ. 종교개혁 시대 교회의 성찬 이해 3
      • Ⅰ. 서 론 1
      • 1. 연구목적 1
      • 2. 연구방법 및 범위 1
      • Ⅱ. 종교개혁 시대 교회의 성찬 이해 3
      • 1. 중세 교회의 성찬 이해 4
      • (1) 화체설 5
      • 1) 라드베루투스와 라바누스, 라트람누스 5
      • 2) 베렝가르 9
      • 3) 화체설의 교의적 확립 11
      • (2) 희생제사설 12
      • Excursus: 동방 정교회의 성찬 이해 15
      • 2. 종교 개혁자들의 성찬 이해 17
      • (1) 일치 - 성찬의 의미 18
      • (2) 분열 - 그리스도의 임재 양식 25
      • 1) 루터의 성찬 이해 25
      • 2) 츠빙글리의 성찬 이해 31
      • 3) 말부르그(Marburg) 종교 회담 33
      • 4) 칼빈의 성찬 이해 35
      • III. BEM 문서의 성찬 이해 39
      • 1. BEM 문서의 E(성찬)의 이해 41
      • (1) BEM 문서의 E(성찬)의 구조 42
      • 1) 성찬의 제정(E.1) 42
      • 2) 성찬의 의미(E.2-26) 44
      • (2) BEM 문서의 E(성찬)의 신학적 관점 58
      • 1) 삼위일체론적 성찬 신학 58
      • 2) 성령의 역할 강조 59
      • 3) 기념의 재해석 60
      • 4) 그리스도의 임재 양식 61
      • 2. BEM 문서의 E(성찬)에 대한 각 교회들의 반응 62
      • (1) 성찬의 제정(E.1) 66
      • (2) 성찬의 의미(E.2-26) 67
      • 1) 성부께 대한 감사로서의 성찬(E.3-4) 68
      • 2) 그리스도에 대한 아남네시스 또는 기념으로서의
      • 성찬(E.5-13) 68
      • 3) 성령 초대로서의 성찬(E.14-18) 72
      • 4) 성도의 교제로서의 성찬(E.19-21) 73
      • 5) 하나님 나라의 식사로서의 성찬(E.22-26) 74
      • IV. 결 론 76
      • 참고 문헌 78
      • Appendix: BEM의 Eucharist 82
      • Abstract 101
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