RISS 학술연구정보서비스

검색

인기 검색어

    다국어 입력

    http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

    변환된 중국어를 복사하여 사용하시면 됩니다.

    예시)
    • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
    • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
    닫기
    KCI등재

    빗자루를 통한 일본의 출산민속 = Japanese Ethnology of Childbearing Relating to Brooms

    한글로보기

    https://www.riss.kr/link?id=A106226690

    • 0

      상세조회
    • 0

      다운로드
    서지정보 열기
    • 내보내기
    • 내책장담기
    • 공유하기
    • 오류접수

    부가정보

    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    In this article, we analyze the Japanese ethnology of childbearing based on the folk belief relating to brooms. The faith in broom in childbearing originated from people’s recognition of broom, according to which the broom has a mysterious power of extracting a new life from the body, as a metaphorical interpretation of the usual function of brooms. The broom is, therefore, an equipment which has been carefully used. Some shrines propagated their beliefs by making use of the mythology that the broom acquired the mystical power due to its mystical force and that it was employed to control sea crabs which were believed to eat baby‐internal poisons. There is also a belief that if one puts a broom on the ground upside down, it will become a holy tree where the guardian deity of pregnant women will lodge. There are various guardian deities of pregnant women in Japan. In particular, the god lodging in a broom is considered the one which helps easy childbearing and the child beyond the realm of childbearing. While the god lodging in a toilet is an abstract existence, the god lodging in a broom manifests its figure through a concrete entity and helps childbearing by “sweeping” the pregnant women’s body. In addition, the god lodging in a broom immediately comes once it is notified of someone’s childbearing. For these reasons, we contend that Japanese people have most thoroughly relied upon the god lodging in a broom in the case of childbearing.
    번역하기

    In this article, we analyze the Japanese ethnology of childbearing based on the folk belief relating to brooms. The faith in broom in childbearing originated from people’s recognition of broom, according to which the broom has a mysterious power of ...

    In this article, we analyze the Japanese ethnology of childbearing based on the folk belief relating to brooms. The faith in broom in childbearing originated from people’s recognition of broom, according to which the broom has a mysterious power of extracting a new life from the body, as a metaphorical interpretation of the usual function of brooms. The broom is, therefore, an equipment which has been carefully used. Some shrines propagated their beliefs by making use of the mythology that the broom acquired the mystical power due to its mystical force and that it was employed to control sea crabs which were believed to eat baby‐internal poisons. There is also a belief that if one puts a broom on the ground upside down, it will become a holy tree where the guardian deity of pregnant women will lodge. There are various guardian deities of pregnant women in Japan. In particular, the god lodging in a broom is considered the one which helps easy childbearing and the child beyond the realm of childbearing. While the god lodging in a toilet is an abstract existence, the god lodging in a broom manifests its figure through a concrete entity and helps childbearing by “sweeping” the pregnant women’s body. In addition, the god lodging in a broom immediately comes once it is notified of someone’s childbearing. For these reasons, we contend that Japanese people have most thoroughly relied upon the god lodging in a broom in the case of childbearing.

    더보기

    참고문헌 (Reference)

    1 김임숙, "환동해 지역 한일 민속어의 비교연구 - 속신어를 중심으로 -" 대한일어일문학회 (39) : 25-35, 2008

    2 전영숙, "한국과 중국의 민속의식에 나타난 대나무 인식" 중국어문학연구회 (33) : 323-337, 2005

    3 한미옥, "이사 관련 속신의 현대적 지속과 변용" 한국민속학회 49 : 415-442, 2009

    4 尙光徹, "비(빗자루)를 둘러싼 속신" 한국국립민속박물관 4 : 145-, 2008

    5 김승찬, "기장지방의 금기 속신" 부산대학교 한국민족문화연구소 8 : 396-, 1996

    6 谷原博信, "香川県史民俗 14" 香川県 411-415, 1958

    7 青森県史編さん民俗部会, "青森県史民俗編" 青森県 242-, 2001

    8 都丸十九一, "道祖神と千匹ガユ" 日本民俗学会 134 : 28-, 1949

    9 北野晃, "蟹守と箒神--産育習俗と蟹" 西郊民俗談話会 179 : 9-19, 2002

    10 川江久太郎, "荘内半島の人生儀礼-産育とイヤダニマイリー" 香川民俗学会 67 : 2-4, 2004

    1 김임숙, "환동해 지역 한일 민속어의 비교연구 - 속신어를 중심으로 -" 대한일어일문학회 (39) : 25-35, 2008

    2 전영숙, "한국과 중국의 민속의식에 나타난 대나무 인식" 중국어문학연구회 (33) : 323-337, 2005

    3 한미옥, "이사 관련 속신의 현대적 지속과 변용" 한국민속학회 49 : 415-442, 2009

    4 尙光徹, "비(빗자루)를 둘러싼 속신" 한국국립민속박물관 4 : 145-, 2008

    5 김승찬, "기장지방의 금기 속신" 부산대학교 한국민족문화연구소 8 : 396-, 1996

    6 谷原博信, "香川県史民俗 14" 香川県 411-415, 1958

    7 青森県史編さん民俗部会, "青森県史民俗編" 青森県 242-, 2001

    8 都丸十九一, "道祖神と千匹ガユ" 日本民俗学会 134 : 28-, 1949

    9 北野晃, "蟹守と箒神--産育習俗と蟹" 西郊民俗談話会 179 : 9-19, 2002

    10 川江久太郎, "荘内半島の人生儀礼-産育とイヤダニマイリー" 香川民俗学会 67 : 2-4, 2004

    11 中村禎里, "胞衣の生命" 海鳴社 97-, 1999

    12 根岸謙之介, "群馬県史資料編民俗2 26" 群馬県 920-921, 1982

    13 中澤新一, "精霊の王" 講談社 51-, 2003

    14 箱山貫太郎, "箒に関して" 民間伝承の会 3 (3): 3-, 1938

    15 飯島吉晴, "竃神と厠神" 講談社 145-, 2007

    16 大藤ゆき, "神奈川の産神" 西郊民俗談話会 100 : 15-18, 1982

    17 國學院大學民俗学研究会, "民俗採訪" 国学院大学民俗学研究会 155-159, 1981

    18 國學院大學民俗学研究会, "民俗採訪" 國學院大學民俗学研究会 125-131, 1972

    19 國學院大學民俗学研究会, "民俗採訪" 國學院大學民俗学研究会 50-63, 1956

    20 郷田洋文, "東九州の行事伝承(5)" 西郊民俗談話会 12 : 18-, 1960

    21 郷田洋文, "東九州の行事伝承(4)" 西郊民俗談話会 10 : 26-, 1959

    22 郷田洋文, "東九州の行事伝承(3)" 西郊民俗談話会 8 : 15-16, 1959

    23 郷田洋文, "東九州の行事伝承" 西郊民俗談話会 6 : 10-11, 1958

    24 樋口清之, "日本人はなぜ水に流したがるのか" PHP研究所 141-, 1988

    25 新谷尙紀, "日本人の禁忌" 靑春出版社 150-, 2003

    26 大森郁之助, "岩泉聞書" 六人社 24 (24): 43-45, 1960

    27 岡山県史編纂委員会, "岡山県史民俗Ⅰ号)15" 岡山県 530-531, 1983

    28 桂井和雄, "山の神に関する民俗(続)" 民間伝承の会 84 : 41-, 1942

    29 吉野裕子, "山の神" 講談社学術文庫 103-, 2008

    30 内藤美奈, "対馬のヒジキサマ--箒を使う安産祈願と神名の由来" 女性民俗学研究会 29 : 48-56, 2004

    31 田中熊雄, "宮崎県史資料編 民俗2 2" 宮崎県 223-, 1992

    32 宮城縣, "宮城縣史民俗2 20" 財団法人宮城縣史刊行会 230-239, 1956

    33 山住正己, "子育ての書(1) 2" 東洋文庫 328-329, 1976

    34 下野敏見, "奄美、トカラの伝統文化: 祭りとノロ生活" 南方新社 50-51, 2005

    35 村林仁八, "国々の言い習はし(9)" 郷土研究社 3 (3): 59-60, 1915

    36 高橋清治郎, "国々の言い習はし(7)" 郷土研究社 3 (3): 57-58, 1915

    37 大橋金造, "国々の言い習はし(10)" 郷土研究社 3 (3): 59-60, 1915

    38 安田尙道, "古語拾遺" 現代思潮社 68-69, 1976

    39 山口麻太郎, "出産と村のモノイミ" 民間伝承の会 100 : 1944

    40 平瀬拠英, "信仰の諸相―岐阜県吉城郡坂下村―" 西郊民俗談話会 4 : 9-, 1957

    41 桜田勝徳, "人間転生譚其他" 郷土研究社 7 (7): 32-33, 1933

    42 古川のり子, "なぞとき神話と昔ばなし(16) 産神問答: 箒の力" 新人物往来社 10 : 274-279, 2012

    43 土橋里木, "こと八日と山の神" 日本民俗学会 145 : 14-21, 1950

    44 中島恵子, "お産に立ちあう神―東京都大田区の事例―" 西郊民俗談話会 100 : 13-15, 1982

    45 森正史, "あゆみ―西條市加茂の民俗― 3" 愛媛大学農学部付属農業高等学校郷土研究部 18-, 1961

    46 森正史, "あゆみ―玉川町の民俗愛媛県越智郡― 12" 愛媛大学農学部附属農業高等学校郷土研究部 26-, 1975

    47 森正史, "あゆみ―忽那諸島の民俗― 8" 愛媛大学農学部付属農業高等学校郷土研究部 50-, 1968

    48 森正史, "あゆみ―忽那諸島の民俗― 8" 愛媛大学農学部付属農業高等学校郷土研究部 67-68, 1968

    49 森正史, "あゆみ―ふるさとの民俗― 2" 愛媛大学農学部付属農業高等学校郷土研究部 5-, 1960

    50 島野裕子, "<かにばば>と胎毒:近世産育書における胎毒観の変遷に関する考察" 1 (1): 94-, 2007

    더보기

    분석정보

    View

    상세정보조회

    0

    Usage

    원문다운로드

    0

    대출신청

    0

    복사신청

    0

    EDDS신청

    0

    동일 주제 내 활용도 TOP

    더보기

    주제

    연도별 연구동향

    연도별 활용동향

    연관논문

    연구자 네트워크맵

    공동연구자 (7)

    유사연구자 (20) 활용도상위20명

    인용정보 인용지수 설명보기

    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2013-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2010-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2008-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2005-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2004-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2002-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
    더보기

    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.25 0.25 0.27
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.25 0.23 0.565 0.11
    더보기

    이 자료와 함께 이용한 RISS 자료

    나만을 위한 추천자료

    해외이동버튼