干宝易学的两大理论支柱：卦气说与八宫说 = On Zhang Two Pillars of Gan Bao's thoughts on Yi-ology: Gua-qi Theory and Eight-palace Theory

다국어 초록 (Multilingual Abstract)

This paper is mainly to discuss a famous Eastern Jin Dynasty scholar Gan Bao who used the Gua-qi theory and Eight-palace theory to establish a translation system of Zhou Yi. The view of this paper is that, after the period of Han Dynasty emperor Xuan, Gua-qi theory was became the main doctrine of image-number Yi-ology. Gua qi theory also became the first important pillar of Gan Bao’s Yi-ology. Gan Bao succeeded and developed Gua qi theory. His most important contribution was to highlight the intension of the twelve Yao of Qian and Kun. Gan Bao unscrambled the connotation of the twelve Yao of Qian and Kun, through the twelve Xiao-Xi-Gua of Fu, Ling, Tai, Da Zhuang, Guai, Qian, Gou, Dun, Pi, Guan, Bo and Kun. Another basis of his doctrine was Eight-palace theory. This theory in the Eastern Jin dynasty became the important theoretical underpinnings of Gan Bao’s thoughts. On this field, Gan Bao’s innovation was to create the Shi-yue theory. Shi-yue theory is according to the Shi-Yao’s properties of Yin or Yang, and then to establish 64 hexagrams which among Eight-palace to match a month. This is a further development of Eight-palace theory. Through two support parts of GAN Bao’thoughts on Yi-ology, GAN Bao made a further extended and deepened to the learning of Gua-qi and Eight-palace theories as well as creatively to noted his exegesis about Zhou Yi. Therefore, GAN Bao let his theory of Yi-ology to be unique in his style.

다국어 초록 (Multilingual Abstract)

本文着力探讨了东晋象数易学之巨擘的干宝以卦气说和八宫说为基础确立起的易学解读体系。本文认为，汉宣帝之后，汉代易学的主流学说乃是以卦气说为核心的象数学说，卦气说的语境成为其后象数易学的大语境，这一学说也成为了干宝易学的第一大理论支柱。干宝创造性地继承并发展了孟喜卦气说，他的发展在于凸显乾坤十二爻的内涵，透过乾坤十二爻，干宝以复、临、泰、大壮、夬、乾、姤、遁、否、观、剥、坤这十二消息卦来创造性地解读了乾坤十二爻的内涵，使卦气消息的底蕴得以更加丰富。干宝易学第二大理论支柱是京房八宫说。八宫说是笼罩于卦气说氛围下，以六十四卦分属于八宫中的揭示卦与卦之间本原与派生关系的系统卦变学说和包罗万象的筮占之学。这一学说亦是干宝易学的重要理论资源。干宝在八宫说领域的新建树凸显于其明确推出的世月说。干氏世月说是依据世爻的阴阳属性确立了分属于八宫当中的六十四卦所值的各月，这也是干宝在对两大支柱理论的融会贯通下对京房八宫说的进一步发展。干宝通过以上两大理论支柱的架构，对卦气、八宫理论做出进一步的延伸与深化，且创造性地与《周易》诸象数易学体例进行整合熔铸，挺显了独具一格的“干氏易学”。

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