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    비토리아와 수아레즈의 萬民法 사상 = Ius Gentium in the Legal Thought of Vitoria and Suárez

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    https://www.riss.kr/link?id=A103773100

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Hugo Grotius has been widely known as the father of international law or law of nations after 18th century. Around 1930, however, starting with J. Brown Scott a group of legal scholars paid attention to the legal thoughts of ius gentium in the School of Salamanca including Francisco de Vitoria(c.1483~1546) and Francisco Suárez(1548~1617). They revalued Vitoria and Suárez as the founders of modern international law. There has been a lot of controversies over the new perspective in the domestic and foreign academic circles until now.
    Meanwhile, the understanding of ius gentium in the legal thought of Vitoria and Suárez carries an important meaning of the philosophy of law. Because ius gentium provides the points of question on the nature of law since it possesses both the characteristics of natural law(lex naturalis) and those of positive law(lex positiva or lex humana). And the full-scale study on the idealogical basis, nature, and contents of ius gentium owed much to the contribution of Vitoria and Suárez.
    It is necessary to understand of ius gentium in the legal thought of Vitoria and Suárez in order to comprehend the origin and development of modern international law. Hypothetically speaking, there is no Grotius without Vitoria and Suárez, there is no modern international law without 'ius gentium' of the School of Salamanca. In the viewpoint of the history of legal thoughts, the School of Salamanca is significant in the sense that it built a bridge between mediaeval theological natural law theory and modern rational natural law theory. The scholars of legal philosophy as well as those of international law find clues to the main legal issues from ius gentium in the legal thought of Vitoria and Suárez.
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    Hugo Grotius has been widely known as the father of international law or law of nations after 18th century. Around 1930, however, starting with J. Brown Scott a group of legal scholars paid attention to the legal thoughts of ius gentium in the School ...

    Hugo Grotius has been widely known as the father of international law or law of nations after 18th century. Around 1930, however, starting with J. Brown Scott a group of legal scholars paid attention to the legal thoughts of ius gentium in the School of Salamanca including Francisco de Vitoria(c.1483~1546) and Francisco Suárez(1548~1617). They revalued Vitoria and Suárez as the founders of modern international law. There has been a lot of controversies over the new perspective in the domestic and foreign academic circles until now.
    Meanwhile, the understanding of ius gentium in the legal thought of Vitoria and Suárez carries an important meaning of the philosophy of law. Because ius gentium provides the points of question on the nature of law since it possesses both the characteristics of natural law(lex naturalis) and those of positive law(lex positiva or lex humana). And the full-scale study on the idealogical basis, nature, and contents of ius gentium owed much to the contribution of Vitoria and Suárez.
    It is necessary to understand of ius gentium in the legal thought of Vitoria and Suárez in order to comprehend the origin and development of modern international law. Hypothetically speaking, there is no Grotius without Vitoria and Suárez, there is no modern international law without 'ius gentium' of the School of Salamanca. In the viewpoint of the history of legal thoughts, the School of Salamanca is significant in the sense that it built a bridge between mediaeval theological natural law theory and modern rational natural law theory. The scholars of legal philosophy as well as those of international law find clues to the main legal issues from ius gentium in the legal thought of Vitoria and Suárez.

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Hugo Grotius has been widely known as the father of international law or law of nations after 18th century. Around 1930, however, starting with J. Brown Scott a group of legal scholars paid attention to the legal thoughts of ius gentium in the School of Salamanca including Francisco de Vitoria(c.1483~1546) and Francisco Suárez(1548~1617). They revalued Vitoria and Suárez as the founders of modern international law. There has been a lot of controversies over the new perspective in the domestic and foreign academic circles until now.
    Meanwhile, the understanding of ius gentium in the legal thought of Vitoria and Suárez carries an important meaning of the philosophy of law. Because ius gentium provides the points of question on the nature of law since it possesses both the characteristics of natural law(lex naturalis) and those of positive law(lex positiva or lex humana). And the full-scale study on the idealogical basis, nature, and contents of ius gentium owed much to the contribution of Vitoria and Suárez.
    It is necessary to understand of ius gentium in the legal thought of Vitoria and Suárez in order to comprehend the origin and development of modern international law. Hypothetically speaking, there is no Grotius without Vitoria and Suárez, there is no modern international law without 'ius gentium' of the School of Salamanca. In the viewpoint of the history of legal thoughts, the School of Salamanca is significant in the sense that it built a bridge between mediaeval theological natural law theory and modern rational natural law theory. The scholars of legal philosophy as well as those of international law find clues to the main legal issues from ius gentium in the legal thought of Vitoria and Suárez.
    번역하기

    Hugo Grotius has been widely known as the father of international law or law of nations after 18th century. Around 1930, however, starting with J. Brown Scott a group of legal scholars paid attention to the legal thoughts of ius gentium in the School ...

    Hugo Grotius has been widely known as the father of international law or law of nations after 18th century. Around 1930, however, starting with J. Brown Scott a group of legal scholars paid attention to the legal thoughts of ius gentium in the School of Salamanca including Francisco de Vitoria(c.1483~1546) and Francisco Suárez(1548~1617). They revalued Vitoria and Suárez as the founders of modern international law. There has been a lot of controversies over the new perspective in the domestic and foreign academic circles until now.
    Meanwhile, the understanding of ius gentium in the legal thought of Vitoria and Suárez carries an important meaning of the philosophy of law. Because ius gentium provides the points of question on the nature of law since it possesses both the characteristics of natural law(lex naturalis) and those of positive law(lex positiva or lex humana). And the full-scale study on the idealogical basis, nature, and contents of ius gentium owed much to the contribution of Vitoria and Suárez.
    It is necessary to understand of ius gentium in the legal thought of Vitoria and Suárez in order to comprehend the origin and development of modern international law. Hypothetically speaking, there is no Grotius without Vitoria and Suárez, there is no modern international law without 'ius gentium' of the School of Salamanca. In the viewpoint of the history of legal thoughts, the School of Salamanca is significant in the sense that it built a bridge between mediaeval theological natural law theory and modern rational natural law theory. The scholars of legal philosophy as well as those of international law find clues to the main legal issues from ius gentium in the legal thought of Vitoria and Suárez.

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    참고문헌 (Reference)

    1 유병화, "법철학" 박영사 1984

    2 Seelmann, K., "“Francisco de Vitoria”, Juristen. Ein Biographisches Lexikon" C.H. Beck 1995

    3 Alluntis, F., "“Francisco de Vitoria”, Encyclopedia of Philosophy 2.ed. Vol.9" Macmillan 2006

    4 Körner, A., "“Francisco de Vitoria”, Deutsche und Europäische Juristen aus neun Jahrhunderten, 4.Aufl" C.F. Müller 1996

    5 Bergfeld, Ch., "“Francisco de Suárez”, Juristen. Ein Biographisches Lexikon" C.H. Beck 1995

    6 Körner, A., "“Francisco Suárez”, Deutsche und Europäische Juristen aus neun Jahrhunderten, 4.Aufl.(" C.F. Müller 1996

    7 Vitoria, F. de, "Vorlesungen: Völkerrecht, Politik, Kirche, Bd.I./II" Kohlhammer 1995

    8 Rommen, H., "The State in Catholic Thought: A Treatise in Political Philosophy" B. Herder 1945

    9 Brown Scott, J., "The Spanish Origin of International Law: Lectures on Francisco de Vitoria <1480~1546> and Francisco Suárez<1548~1617>" Georgetown UP 1928

    10 Brown Scott, J., "The Spanish Origin of International Law. Francisco de Vitoria and his Law of Nations" Clarendon Press 1934

    1 유병화, "법철학" 박영사 1984

    2 Seelmann, K., "“Francisco de Vitoria”, Juristen. Ein Biographisches Lexikon" C.H. Beck 1995

    3 Alluntis, F., "“Francisco de Vitoria”, Encyclopedia of Philosophy 2.ed. Vol.9" Macmillan 2006

    4 Körner, A., "“Francisco de Vitoria”, Deutsche und Europäische Juristen aus neun Jahrhunderten, 4.Aufl" C.F. Müller 1996

    5 Bergfeld, Ch., "“Francisco de Suárez”, Juristen. Ein Biographisches Lexikon" C.H. Beck 1995

    6 Körner, A., "“Francisco Suárez”, Deutsche und Europäische Juristen aus neun Jahrhunderten, 4.Aufl.(" C.F. Müller 1996

    7 Vitoria, F. de, "Vorlesungen: Völkerrecht, Politik, Kirche, Bd.I./II" Kohlhammer 1995

    8 Rommen, H., "The State in Catholic Thought: A Treatise in Political Philosophy" B. Herder 1945

    9 Brown Scott, J., "The Spanish Origin of International Law: Lectures on Francisco de Vitoria <1480~1546> and Francisco Suárez<1548~1617>" Georgetown UP 1928

    10 Brown Scott, J., "The Spanish Origin of International Law. Francisco de Vitoria and his Law of Nations" Clarendon Press 1934

    11 Grice-Hutchinson, M., "The School of Salamanca" Clarendon Press 1952

    12 Alves, A., "The Salamanca School" Continuum 2010

    13 Skinner, Q., "The Foundation of Modern Political Thoughts Vol.2: The Age of Reformation" Cambridge UP 1978

    14 Pereira, J., "Suárez: Between Scholaticism and Modernity" Marquette UP 2007

    15 Suárez, F., "Selections from Three Works" Clarendon Press 1944

    16 Vitoria, F. de, "Political Writings" Cambridge UP 1991

    17 Hamilton, B., "Political Thoughts in Sixteenth-Century Spain" OUP 1963

    18 Welzel, H., "Naturrecht und materiale Gerechtigkeit, 4.Aufl" Vandenhoeck&Ruprecht 1962

    19 Villey, M., "La formation de la pensée juridique moderne" PUF 1975

    20 MacIntyre, A., "God, philosophy, universities: A Selective History of the Catholic Philosophical Tradition" Rowman&Littlefield 2009

    21 Marcic, R., "Geschichte der Rechtsphilosophie" Rombach 1971

    22 Böckenförde, E.-W., "Geschichte der Rechts- und Staatsphilosophie: Antike und Mittelalter" Mohr Siebeck 2002

    23 백봉흠, "Francisco De Vitoria와 국제법사상" 24 (24): 1979

    24 Grewe, W., "Epochen des Völkerrechtsgeschicht" Walter de Gruyter 1984

    25 Fernandes, J., "Die Theorie der Interpretation des Gesetzes bei Francisco Suárez" Peter Lang 2004

    26 Lacambra, Legaz Y, "Die Rechtsphilosophie des Franciscus Suárez" 14 : 1934

    27 Köck, H., "Der Beitrag der Schule von Salamanca zur Entwicklung der Lehre von den Grundrechten" D.&H. 1987

    28 Vitoria, F. de, "Comentarios a la Secunda Secundae de Santo Tomàs" Spartado 1932

    29 Hanke, L., "All mankind is One: A Study of the Disputation between Bartolome de Las Casas and Juan Gines de Sepulveda in 1550 on the Intellectual and Religious Capacity of the American Indians" Northern Illinois UP 1994

    30 Suárez, F., "Abhandlungen über die Gesetz und Gott den Gesetzgeber" Haufe 2002

    31 Verdross, A., "Abendländische Rechtsphilosophie, 2.Aufl" Springer 1963

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