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      仪式中的国家在场对中国乡村共同体重构的影响 -基于五村播种节和尉村跑鼓车文化艺术节的比较研究- = The Influence of State Presence in Rituals on the Reconstruction of Chinese Rural Community—— Comparative study based on “Wu Village Sowing Festival” and “Wei Village Drum Runs Cart Culture and Art Festival”

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      https://www.riss.kr/link?id=A108285043

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      다국어 초록 (Multilingual Abstract)

      After completing the task of poverty elimination campaign, reconstructing the rural community has become one of the core issues of the rural revitalization strategy in order to cope with the developmental predicament of China's rural areas in the process of modernization. Promoting the reconstruction of rural communities through rural cultural rituals is an important part of the Chinese government's primary-level governance in rural areas. In the Ritual, different states of the state presence have different effects on the construction of the rural community. Through the research on the “Five Village Sowing Festival” in Wu Village, Wuxiang County, Changzhi City, Shanxi Province, and the “Wei Village Drum Runs Cart Culture and Art Festival” in Wei Village, Xiangfen County, Linfen City, it is found with obvious feature of political ritual in the “Wu Village Sowing Festival” dominated by state power. Inspired by the authority of the government, the villagers participated in the “Wu Village Sowing Festival”, and gradually strengthened their identification with the rural community. The “Wei Village Drum Runs Cart Culture and Art Festival” shows the feature of the synergy between the national power and the traditional system of village. The participation of villagers from Wei village in rituals and their identification with the rural community also stem from this feature. Based on the two different states of state presence, rituals can effectively promote the reconstruction of rural community.
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      After completing the task of poverty elimination campaign, reconstructing the rural community has become one of the core issues of the rural revitalization strategy in order to cope with the developmental predicament of China's rural areas in the proc...

      After completing the task of poverty elimination campaign, reconstructing the rural community has become one of the core issues of the rural revitalization strategy in order to cope with the developmental predicament of China's rural areas in the process of modernization. Promoting the reconstruction of rural communities through rural cultural rituals is an important part of the Chinese government's primary-level governance in rural areas. In the Ritual, different states of the state presence have different effects on the construction of the rural community. Through the research on the “Five Village Sowing Festival” in Wu Village, Wuxiang County, Changzhi City, Shanxi Province, and the “Wei Village Drum Runs Cart Culture and Art Festival” in Wei Village, Xiangfen County, Linfen City, it is found with obvious feature of political ritual in the “Wu Village Sowing Festival” dominated by state power. Inspired by the authority of the government, the villagers participated in the “Wu Village Sowing Festival”, and gradually strengthened their identification with the rural community. The “Wei Village Drum Runs Cart Culture and Art Festival” shows the feature of the synergy between the national power and the traditional system of village. The participation of villagers from Wei village in rituals and their identification with the rural community also stem from this feature. Based on the two different states of state presence, rituals can effectively promote the reconstruction of rural community.

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      다국어 초록 (Multilingual Abstract)

      为了应对现代化进程中中国乡村地区发展的困境,在完成脱贫攻坚的任务之后,重构乡村共同体成为乡村振兴战略的核心议题之一。通过乡村文化仪式促进乡村共同体的重构,是中国政府在乡村中进行基层社会治理的重要内容。在仪式中,国家在场的状态不同,对于乡村共同体的重构也会产生不同的影响。本文通过对山西省长治市武乡县五村的“五村播种节”和临汾市襄汾县尉村的“尉村跑鼓车文化艺术节”的研究,发现以国家力量为主导的五村播种节,带有明显的政治仪式特征。基于政府权威的感召,村民参与到五村播种节中,并在参与过程中逐渐强化对于乡村共同体的认同。而尉村跑鼓车文化艺术节则表现出国家力量与乡村传统制度协同作用的特点,尉村村民参与仪式以及对于乡村共同体的认同也源于这一特点。基于国家在场的两种不同状态,仪式均能有效的促进乡村共同体的重构。
      번역하기

      为了应对现代化进程中中国乡村地区发展的困境,在完成脱贫攻坚的任务之后,重构乡村共同体成为乡村振兴战略的核心议题之一。通过乡村文化仪式促进乡村共同体的重构,是中国政府在...

      为了应对现代化进程中中国乡村地区发展的困境,在完成脱贫攻坚的任务之后,重构乡村共同体成为乡村振兴战略的核心议题之一。通过乡村文化仪式促进乡村共同体的重构,是中国政府在乡村中进行基层社会治理的重要内容。在仪式中,国家在场的状态不同,对于乡村共同体的重构也会产生不同的影响。本文通过对山西省长治市武乡县五村的“五村播种节”和临汾市襄汾县尉村的“尉村跑鼓车文化艺术节”的研究,发现以国家力量为主导的五村播种节,带有明显的政治仪式特征。基于政府权威的感召,村民参与到五村播种节中,并在参与过程中逐渐强化对于乡村共同体的认同。而尉村跑鼓车文化艺术节则表现出国家力量与乡村传统制度协同作用的特点,尉村村民参与仪式以及对于乡村共同体的认同也源于这一特点。基于国家在场的两种不同状态,仪式均能有效的促进乡村共同体的重构。

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      참고문헌 (Reference)

      1 정용교, "중국 문화마을 공동체의 실제와 의의 - 하남성 흑룡진 민속무 공연을 중심으로 -" 중국연구센터 40 : 57-80, 2020

      2 唐胡浩, "重塑村落共同体:乡村治理视角下传统文化的现代价值研究——基于席赵村丧葬仪式的田野调查" (5) : 2021

      3 孙芸霞, "节庆仪式与乡村公共性维系——基于西北民族走廊 “拉扎文化区域” 的田野调查" (6) : 2020

      4 高丙中, "民间的仪式与国家的在场" (1) : 2001

      5 耿敬, "民间仪式与国家悬置" (7) : 2003

      6 朱炳祥, "民族宗教文化的现代化——以三个少数民族村庄神龛变迁为例" (3) : 2002

      7 田毅鹏, "村落过疏化与乡土公共性的重建" (6) : 2014

      8 宣朝庆, "村庄公共性再生产与祭祖活动公共化的蜕变——浙江省G 村祠祭仪式考察" (3) : 2021

      9 闫文秀, "新型农村社区共同体何以可能?——中国农村社区建设十年反思与展望(2006~2016)" (12) : 2017

      10 李育红, "文化独特的外现形式——仪式" (5) : 2008

      1 정용교, "중국 문화마을 공동체의 실제와 의의 - 하남성 흑룡진 민속무 공연을 중심으로 -" 중국연구센터 40 : 57-80, 2020

      2 唐胡浩, "重塑村落共同体:乡村治理视角下传统文化的现代价值研究——基于席赵村丧葬仪式的田野调查" (5) : 2021

      3 孙芸霞, "节庆仪式与乡村公共性维系——基于西北民族走廊 “拉扎文化区域” 的田野调查" (6) : 2020

      4 高丙中, "民间的仪式与国家的在场" (1) : 2001

      5 耿敬, "民间仪式与国家悬置" (7) : 2003

      6 朱炳祥, "民族宗教文化的现代化——以三个少数民族村庄神龛变迁为例" (3) : 2002

      7 田毅鹏, "村落过疏化与乡土公共性的重建" (6) : 2014

      8 宣朝庆, "村庄公共性再生产与祭祖活动公共化的蜕变——浙江省G 村祠祭仪式考察" (3) : 2021

      9 闫文秀, "新型农村社区共同体何以可能?——中国农村社区建设十年反思与展望(2006~2016)" (12) : 2017

      10 李育红, "文化独特的外现形式——仪式" (5) : 2008

      11 董敬畏, "文化公共性与村落研究" 29 (29): 2015

      12 E・Durkheim, "宗教生活的基本形式" 商务印书馆 2011

      13 黄家亮, "基层社会治理转型与新型乡村共同体的构建-我国农村社区建设的实践与反思(2003~2014)" (1) : 2014

      14 何明, "国家在民族民间仪式中的“出场”及效力——基于僾尼人“嘎汤帕” 节个案的民族志分析" (4) : 2007

      15 廖林燕, "国家在场与认同转换——铸牢中华民族共同体意识下普洱澜沧拜年仪式现代转化分析" 39 (39): 2022

      16 刘伟, "国家在场与乡村传统文化振兴及治理--以黄陂区M街道僵狮子活动为例" 47 (47): 2020

      17 禄开辉, "四川凉山彝区毕摩文化对农村现代化的影响" 西南民族大学 2019

      18 纪丽萍, "变迁视阈中的现代性与中国乡村文化" (5) : 2013

      19 韩万渠, "公共活动,社会资本与乡村治理中的社会动员——基于L村“会首制”的个案考察" 29 (29): 2015

      20 邓善凤, "传统承继与现代创新:现代乡村文化建设路径研究——基于广东省社会主义新农村建设试验区的观察" (3) : 2020

      21 郑庆杰, "仪式的空间与乡村公共性建构——基于江西赣南客家村落的调查" 19 (19): 2019

      22 张秀梅, "仪式的实践与乡村共同体重塑——关于浙江农村文化礼堂建设的思考" (3) : 2018

      23 郭于华, "仪式与社会变迁" 社会科学文献出版社 2000

      24 王晓毅, "从“超常规”到“常规化”: 驻村帮扶如何助推乡村治理现代化" 21 (21): 2021

      25 彭兆荣, "人类学仪式研究评述" (2) : 2002

      26 孙培军, "乡村治理变迁:1900~1942年的华北农村——读杜赞奇“文化, 权力与国家——1900~1942年的华北农村”" (19) : 2010

      27 李玉雄, "乡村文化传统的实践与乡村文化振兴——以清潭街“舞草把龙”为例" 38 (38): 2021

      28 陆益龙, "乡土重建:可能抑或怀旧情结" (3) : 2016

      29 骆正林, "中国古代乡村政治文化的特点——家族势力与国家势力的博弈与合流" (4) : 2007

      30 周祝平, "中国农村人口空心化及其挑战" 32 (32): 2008

      31 武沐, "“国家在场”视域下国家认同探究——以精准扶贫中民族地区G乡为例" 48 (48): 2022

      32 郑卫东, "“国家与社会”框架下的中国乡村研究综述" (2) : 2005

      33 周松青, "“国家与社会”分析框架下村落仪式性体育的变迁——基于湖南汝城“香火龙”的田野调查" 2019

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