`행복`의 윤리학: 1900년대 초 경제와 윤리 개념의 절합을 통해 본 중국 근대 개념어의 형성

다국어 초록 (Multilingual Abstract)

In the early 1900s, magazine media claimed their age to be `an age of excess` and wanted to show political passion in this excess space. At that time, the concept of vocabulary of the magazine media existed in the process where different political passions collided and cooperated in the acquisition and competition for legitimacy of various translations and concepts of vocabularies rather than the currently applied, clearer, modern vocabularies. This means that concepts of vocabularies of our modern times which seem more fixed than familiar were in the process of formation as various ways of thinking and political passions were tensed just like in the state of articulation of Stuart Hall. Therefore, they more clearly demonstrate the state of articulation of various ways of thinking. This article focuses on the problems arising from the state of articulation of these vocabularies and aims to interpret the contexts of fragmentation or combination of these words. In the early 1900s, `happiness` articulated with various concepts of vocabularies to generate discourse contexts. `Happiness` is not only a word related to individual desire, pleasure, interest, and human nature. It is also articulated with the principles of various social organizations about individual-society surrounding public and private divides in the process of interpretation of utilitarian ways of thinking. Also, these concepts articulated with `happiness` are further articulated with ethics in the process of interpretation of concepts of vocabularies such as economy and livelihood, which results in tension. In the early 1900s, the issue of `happiness` covered welfare society and individual `happiness` of the nation while the global capitalism expanded. In the process, it may become a significant historical reference system to be considered by the 21st century contemporary China which aim to subjectivate its individuals and their society.

참고문헌 (Reference)

1 狹間直樹, "梁啓超—西洋近代思想受容と明治日本" みすず 書房 1999

2 한나 아렌트, "혁명론" 한길사 2012

3 시셀라 복, "행복학개론" 이매진 2012

4 자오팅양, "천하체계" 길 2010

5 손유경, "지금 스튜어트 홀" 앨피 2006

6 칼 폴라니, "전 세계적 자본주의 인가 지역적 계획 경제인가" 책세상 2002

7 양일모, "자유의 조건 : 엄복의 『원부』, 『군기권계론』, 『정치 강의』 분석" 한국중국학회 (60) : 465-485, 2009

8 가라타니 고진, "윤리21" 2008

9 송인재, "왜 다시 계몽이 필요한가" 글항아리 2013

10 존 스튜어트 밀, "서양 고대 중세 정치사상사" 책세상 2011

11 홍기빈, "살림/살이 경제학을 위하여" 지식의 날개 2012

12 애스트라 테일러, "불온한 산책자" 이후 2012

13 김영진, "불교와 무의 근대" 그린비출판사 2012

14 제레미 벤담, "도덕과 입법의 원리 서설" 나남 2011

15 아담 스미스, "도덕감정론" 비봉출판사 2009

16 아리스토텔레스, "니코마스윤리학" 서광사 1984

17 아담 스미스, "국부론" 비봉출판사 2010

18 칼 폴라니, "거대한 전화 : 우리 시대의 정치⋅경제적 기원" 길 2009

19 "飮氷室合集" 中華書局

20 加藤弘之, "道徳法律進化の理" 博文館 1900

21 戴錦華, "超越‘左’與‘右’"

22 蔡尚思, "譚嗣同全集" 中華書局 1981

23 川尻文彦, "自由與功利—以梁啓超的功利主義爲中心" 5 (5): 2009

24 閻雲翔, "私人生活的變革: 一個中國村庄裏的愛情⋅家庭與親密關係" 上海書店出版社

25 汪 暉, "現代中國思想的興起" 三聯書店 2004

26 "湘報"

27 "湖北學生界"

28 "清議報"

29 "浙江潮"

30 "江蘇"

31 "民報"

32 "時務報"

33 천진, "新聞, 風聞을 넘나드는 동아시아 근대지 ― 『新民叢報』(1902-1907) 서적 소개를 통해 본 지식 담론의 재편" 한국중국현대문학학회 (56) : 201-240, 2011

34 "新民叢報"

35 崔之元, "如何认识今日中国: “小康社会”解读" 人文與社會

36 "大陸報"

37 진관타오, "‘부강’ ‘경세’에서 ‘경제’로, In 관념사란 무엇인가—관념의 변천과 용어" 푸른역사 2010