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      朝鮮 文士의 詩文을 통해 본 富士山 認識의 變貌 樣相 -4차~11차까지의 通信使行을 중심으로- = The Change in Cognitive Aspect of Mt. Fuji through Poetry and Prose of Chosun’s Literary Men -Mainly Focused on 4th to 11th Dispatch of Envoy-

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      https://www.riss.kr/link?id=A104009431

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      다국어 초록 (Multilingual Abstract)

      After Japanese Invasion of Korea in 1592, Chosun’s literary men frequently visited Japan as an envoy and showed much interested in Mt. Fuji. It was a chance for them to confirm the informations about Mt. Fuji. They took the same route as an envoy and they wonder at the beauty of Mt. Fuji at kakegawa. This kind of situation was repeated for a while, so they tried to understand Japan through Mt. Fuji. In the center of understanding Japan, there was cognition of Mt. Fuji. Mt. Fuji had two cognitive aspect for Chosun’s literary men; one was mysterious aspect and the other was white snow on top of it. As time went by, their cognitive aspect of Mt. Fuji was changed a lot. They had a blind faith on mysterious aspect of Mt. Fuji but later they doubt it. On the contrary, they distrust the white snow on top of Mt. Fuji but later they believed firmly about it. These two aspect was in contention.
      The mysterious aspect of Mt. Fuji was formed mainly by its regional character. Busang was difficult to access so it was easily regarded as mysterious land. This kind of blind faith on Mt. Fuji was prevalent for a long time but it was denied for a short time when Makbu politically took advantage of envoy. Thanks to the frequent dispatch of envoy, their blind faith on mysterious aspect of Mt. Fuji changed into doubt. In addition, prevailing practical science made them doubt the mysterious aspect of Mt. Fuji.
      The white snow on top of Mt. Fuji was reminded of mysterious land but it was difficult to confirm the snow so they approve it one way and doubt it at the same time. These basis preserved from 4th to 11th dispatch of envoy but it converted by the time when Shin yoo-han dispatched as the 9th envoy. People regarded it as a common sense that the snow piled up on top of the mountain because of the low temperature. It was the first time for Chosun’s literary men to assure the snow on top of Mt. Fuji. Following him, the number of assuring literary men was increased. 10th and 11th dispatch of envoy proved the snow on top of Mt. Fuji but dubiousness was still remained. Because they thought Mt. Fuji was located in South so snow would melt away in hot weather. They didn’t know that the snow on top of high mountain would not melt away even though they were in hot weather.
      Through Mt. Fuji, this study can inferred that Chosun’s literary men’s cognitive attitude about Japan was matured from these two facts; their blind faith on mysterious aspect of Mt. Fuji changed into doubt however their distrust of white snow on top of Mt. Fuji changed into firm belief.
      번역하기

      After Japanese Invasion of Korea in 1592, Chosun’s literary men frequently visited Japan as an envoy and showed much interested in Mt. Fuji. It was a chance for them to confirm the informations about Mt. Fuji. They took the same route as an envoy an...

      After Japanese Invasion of Korea in 1592, Chosun’s literary men frequently visited Japan as an envoy and showed much interested in Mt. Fuji. It was a chance for them to confirm the informations about Mt. Fuji. They took the same route as an envoy and they wonder at the beauty of Mt. Fuji at kakegawa. This kind of situation was repeated for a while, so they tried to understand Japan through Mt. Fuji. In the center of understanding Japan, there was cognition of Mt. Fuji. Mt. Fuji had two cognitive aspect for Chosun’s literary men; one was mysterious aspect and the other was white snow on top of it. As time went by, their cognitive aspect of Mt. Fuji was changed a lot. They had a blind faith on mysterious aspect of Mt. Fuji but later they doubt it. On the contrary, they distrust the white snow on top of Mt. Fuji but later they believed firmly about it. These two aspect was in contention.
      The mysterious aspect of Mt. Fuji was formed mainly by its regional character. Busang was difficult to access so it was easily regarded as mysterious land. This kind of blind faith on Mt. Fuji was prevalent for a long time but it was denied for a short time when Makbu politically took advantage of envoy. Thanks to the frequent dispatch of envoy, their blind faith on mysterious aspect of Mt. Fuji changed into doubt. In addition, prevailing practical science made them doubt the mysterious aspect of Mt. Fuji.
      The white snow on top of Mt. Fuji was reminded of mysterious land but it was difficult to confirm the snow so they approve it one way and doubt it at the same time. These basis preserved from 4th to 11th dispatch of envoy but it converted by the time when Shin yoo-han dispatched as the 9th envoy. People regarded it as a common sense that the snow piled up on top of the mountain because of the low temperature. It was the first time for Chosun’s literary men to assure the snow on top of Mt. Fuji. Following him, the number of assuring literary men was increased. 10th and 11th dispatch of envoy proved the snow on top of Mt. Fuji but dubiousness was still remained. Because they thought Mt. Fuji was located in South so snow would melt away in hot weather. They didn’t know that the snow on top of high mountain would not melt away even though they were in hot weather.
      Through Mt. Fuji, this study can inferred that Chosun’s literary men’s cognitive attitude about Japan was matured from these two facts; their blind faith on mysterious aspect of Mt. Fuji changed into doubt however their distrust of white snow on top of Mt. Fuji changed into firm belief.

      더보기

      다국어 초록 (Multilingual Abstract)

      After Japanese Invasion of Korea in 1592, Chosun’s literary men frequently visited Japan as an envoy and showed much interested in Mt. Fuji. It was a chance for them to confirm the informations about Mt. Fuji. They took the same route as an envoy and they wonder at the beauty of Mt. Fuji at kakegawa. This kind of situation was repeated for a while, so they tried to understand Japan through Mt. Fuji. In the center of understanding Japan, there was cognition of Mt. Fuji. Mt. Fuji had two cognitive aspect for Chosun’s literary men; one was mysterious aspect and the other was white snow on top of it. As time went by, their cognitive aspect of Mt. Fuji was changed a lot. They had a blind faith on mysterious aspect of Mt. Fuji but later they doubt it. On the contrary, they distrust the white snow on top of Mt. Fuji but later they believed firmly about it. These two aspect was in contention.
      The mysterious aspect of Mt. Fuji was formed mainly by its regional character. Busang was difficult to access so it was easily regarded as mysterious land. This kind of blind faith on Mt. Fuji was prevalent for a long time but it was denied for a short time when Makbu politically took advantage of envoy. Thanks to the frequent dispatch of envoy, their blind faith on mysterious aspect of Mt. Fuji changed into doubt. In addition, prevailing practical science made them doubt the mysterious aspect of Mt. Fuji.
      The white snow on top of Mt. Fuji was reminded of mysterious land but it was difficult to confirm the snow so they approve it one way and doubt it at the same time. These basis preserved from 4th to 11th dispatch of envoy but it converted by the time when Shin yoo-han dispatched as the 9th envoy. People regarded it as a common sense that the snow piled up on top of the mountain because of the low temperature. It was the first time for Chosun’s literary men to assure the snow on top of Mt. Fuji. Following him, the number of assuring literary men was increased. 10th and 11th dispatch of envoy proved the snow on top of Mt. Fuji but dubiousness was still remained. Because they thought Mt. Fuji was located in South so snow would melt away in hot weather. They didn’t know that the snow on top of high mountain would not melt away even though they were in hot weather.
      Through Mt. Fuji, this study can inferred that Chosun’s literary men’s cognitive attitude about Japan was matured from these two facts; their blind faith on mysterious aspect of Mt. Fuji changed into doubt however their distrust of white snow on top of Mt. Fuji changed into firm belief.
      번역하기

      After Japanese Invasion of Korea in 1592, Chosun’s literary men frequently visited Japan as an envoy and showed much interested in Mt. Fuji. It was a chance for them to confirm the informations about Mt. Fuji. They took the same route as an envoy an...

      After Japanese Invasion of Korea in 1592, Chosun’s literary men frequently visited Japan as an envoy and showed much interested in Mt. Fuji. It was a chance for them to confirm the informations about Mt. Fuji. They took the same route as an envoy and they wonder at the beauty of Mt. Fuji at kakegawa. This kind of situation was repeated for a while, so they tried to understand Japan through Mt. Fuji. In the center of understanding Japan, there was cognition of Mt. Fuji. Mt. Fuji had two cognitive aspect for Chosun’s literary men; one was mysterious aspect and the other was white snow on top of it. As time went by, their cognitive aspect of Mt. Fuji was changed a lot. They had a blind faith on mysterious aspect of Mt. Fuji but later they doubt it. On the contrary, they distrust the white snow on top of Mt. Fuji but later they believed firmly about it. These two aspect was in contention.
      The mysterious aspect of Mt. Fuji was formed mainly by its regional character. Busang was difficult to access so it was easily regarded as mysterious land. This kind of blind faith on Mt. Fuji was prevalent for a long time but it was denied for a short time when Makbu politically took advantage of envoy. Thanks to the frequent dispatch of envoy, their blind faith on mysterious aspect of Mt. Fuji changed into doubt. In addition, prevailing practical science made them doubt the mysterious aspect of Mt. Fuji.
      The white snow on top of Mt. Fuji was reminded of mysterious land but it was difficult to confirm the snow so they approve it one way and doubt it at the same time. These basis preserved from 4th to 11th dispatch of envoy but it converted by the time when Shin yoo-han dispatched as the 9th envoy. People regarded it as a common sense that the snow piled up on top of the mountain because of the low temperature. It was the first time for Chosun’s literary men to assure the snow on top of Mt. Fuji. Following him, the number of assuring literary men was increased. 10th and 11th dispatch of envoy proved the snow on top of Mt. Fuji but dubiousness was still remained. Because they thought Mt. Fuji was located in South so snow would melt away in hot weather. They didn’t know that the snow on top of high mountain would not melt away even though they were in hot weather.
      Through Mt. Fuji, this study can inferred that Chosun’s literary men’s cognitive attitude about Japan was matured from these two facts; their blind faith on mysterious aspect of Mt. Fuji changed into doubt however their distrust of white snow on top of Mt. Fuji changed into firm belief.

      더보기

      참고문헌 (Reference)

      1 김동철, "통신사행과 부산지역의 역할 in 조선통신사 사행록 연구총서7(역사)" 학고방 139-160, 2008

      2 손승철, "통신사의 역사적 검토와 전망" 조선통신사행렬재현위원회 4-21, 2002

      3 손승철, "조선통신사의 문학" 이화여자대학교 출판부 1996

      4 정 응 수, "조선통신사가 바라본 후지산(富士山)(2)-6차 통신사에서 11차 통신사까지를 중심으로-" 한국일본문화학회 32 (32): 383-400, 2007

      5 정응수, "조선통신사가 바라본 후지산(富士山)(1)-1차 통신사부터 5차 통신사까지를 중심으로" 한국일본문화학회 27 : 1-16, 2005

      6 仲尾 宏, "조선통신사 이야기" 한울 2005

      7 손승철, "조선시대 ‘통신사’ 개념의 재검토" 조선시대 사학회 27 : 5-32, 2003

      8 趙絅, "龍洲先生遺稿" 민족문화추진회 90 : 1992

      9 申維翰, "靑泉集" 민족문화추진회 200 : 1997

      10 魯認, "錦溪集" 민족문화추진회 71 : 1991

      1 김동철, "통신사행과 부산지역의 역할 in 조선통신사 사행록 연구총서7(역사)" 학고방 139-160, 2008

      2 손승철, "통신사의 역사적 검토와 전망" 조선통신사행렬재현위원회 4-21, 2002

      3 손승철, "조선통신사의 문학" 이화여자대학교 출판부 1996

      4 정 응 수, "조선통신사가 바라본 후지산(富士山)(2)-6차 통신사에서 11차 통신사까지를 중심으로-" 한국일본문화학회 32 (32): 383-400, 2007

      5 정응수, "조선통신사가 바라본 후지산(富士山)(1)-1차 통신사부터 5차 통신사까지를 중심으로" 한국일본문화학회 27 : 1-16, 2005

      6 仲尾 宏, "조선통신사 이야기" 한울 2005

      7 손승철, "조선시대 ‘통신사’ 개념의 재검토" 조선시대 사학회 27 : 5-32, 2003

      8 趙絅, "龍洲先生遺稿" 민족문화추진회 90 : 1992

      9 申維翰, "靑泉集" 민족문화추진회 200 : 1997

      10 魯認, "錦溪集" 민족문화추진회 71 : 1991

      11 林等編, "通航一覽"

      12 許穆, "記言" 민족문화추진회 99 : 1992

      13 南龍翼, "聞見別錄" 민족문화추진회 6 : 1975

      14 姜沆, "睡隱集" 민족문화추진회 73 : 1991

      15 黃, "漫浪集" 민족문화추진회 103 : 1993

      16 趙, "海日記" 민족문화추진회 7 : 1975

      17 "桑韓唱酬集"

      18 洪世泰, "柳下集" 민족문화추진회 167 : 1996

      19 金世濂, "東溟先生集" 민족문화추진회 95 : 1992

      20 金指南, "東日錄" 민족문화추진회 6 : 1975

      21 任守幹, "東日記" 민족문화추진회 9 : 1975

      22 上田 正昭, "朝鮮通信使とその時代" 明石書店 2001

      23 箕輪吉次, "朝鮮通信使という 名稱について 天和二年(1682)の 史料を 中心に" 한국일어일문학회 56 : 127-146, 2006

      24 李元植, "朝鮮通信使" 民音社 1991

      25 임채명, "朝日 文士의 筆談唱酬에 나타난 富士山 인식 양상-7차 使行(1682년)을 중심으로-" 일본연구소 0 (0): 159-186, 2008

      26 猪口篤志, "日本漢文學史" 소명출판 1999

      27 曺命采, "奉使日本時聞見錄" 민족문화추진회 10 : 1975

      28 南龍翼, "壺谷集" 민족문화추진회 131 : 1994

      29 "善隣風雅後編"

      30 林采明, "南龍翼 富士山歌 연구" 韓國漢字漢文敎育學會 20 : 385-417, 2008

      31 "世宗實錄"

      32 箕輪吉次, "『通信使』と 『信使』" 한국일어일문학회 60 : 117-141, 2007

      33 李慧淳, "18세기 韓日文士의 金剛山-富士山의 우열 논쟁과 그 의미" 한국한문학연구회 14 : 203-221, 1991

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2010-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2008-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2005-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2004-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2002-07-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.36 0.36 0.35
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.37 0.36 0.746 0.11
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