In recent years, Korean researchers of Chinese Modern Literature have increasingly questioned the validity of Chinese New Era’s enlightenment discourse which has been dominantly influential since the 1980s in Korea. In order to overcome the narrativ...
In recent years, Korean researchers of Chinese Modern Literature have increasingly questioned the validity of Chinese New Era’s enlightenment discourse which has been dominantly influential since the 1980s in Korea. In order to overcome the narrative of Enlightenment, they started to focus on the ideological aspect of the Cultural Revolution (CR), which is naturally contributable to the redefinition of enlightenment that has been exclusively related to the May Forth so far. This paper reviews Lin Weiran’s Ph.D. dissertation An Abortive Chinese Enlightenment: The Cultural Revolution and Class Theory (1996).
First, Lin Weiran (1996) describes the CR as ideological movement led and engaged in by the mass (renmin qunzhong), and the movement was characterized by political activities such as intense debates in everyday life. In this sense, Lin claims the CR as nothing less than Chinese enlightenment. Lin’s work helps Korean researchers secure specific and prolific historical resources to redefine the CR as an ideological revolution, consequently resolving the problem of integrating enlightenment and Mao’s mass line.
Second, Lin highlights the role of the former Rebels in the Democracy Wall Movement (1978-1982). The Red Guard radicalism--‘theory of a new class’, which is reguarded as the core of ‘new intellectual trend’ (xin sichao) by Lin, criticizes a new bureaucratic class or the speical privileged class in PRC. Lin argues that ‘theory of a new class’ is an important starting point in explaining the Democracy Wall Movement activists’ democratic arguments.
Last but not least, Lin overlooks radical innovations of system during the CR. As a result, Lin fails to address or account for Mao’s dilemma between revolutionizing and governing the country.