우치무라 간조의 속죄론 연구 = The Redemption Theory of Uzimura Kanzo

다국어 초록 (Multilingual Abstract)

Uzimura Kanzo who was grown up in a pantheist world converted into Chistianity that he understood as a monotheism. As a Christian he had struggled to achieve the salvation through completing his morality, ending up to realize that as a human being he was not deserved to be saved without grace. After all, he accepted the doctrine that the redemption from sins could be achieved not by a work but by a faith as ‘the Truth.’ Based on such process of his thinking and practicing, he had developed his redemptive faith and redemption theory in his book, Gu An Rok(求安錄: meaning a record of salvation and peace). He argued for the undeserved-ness of human beings and divine initiative for the salvation and expanded his notion of salvation into generalized salvation for all humanity, based on his own theory of ‘atonement redemption’. For him, salvation was not the matter of human beings. He also argues for ‘objective grace’, meaning no one could be escape from the love of God. Such his thought could be interpreted into the statement of his faith that he, ‘a sinner of sinneres’, had been saved. Uzimura, in his redemption theory, argued that the justice and love of God was not dualistic but united on the cross of Jesus Christ. He said that as for the relationship of salvation and morality, the latter was not the precondition for the former, but had to be the consequence of it, enabling to maintain the balance between the divine heteronomy and human autonomy.

다국어 초록 (Multilingual Abstract)

Uzimura Kanzo who was grown up in a pantheist world converted into Chistianity that he understood as a monotheism. As a Christian he had struggled to achieve the salvation through completing his morality, ending up to realize that as a human being he was not deserved to be saved without grace. After all, he accepted the doctrine that the redemption from sins could be achieved not by a work but by a faith as ‘the Truth.’ Based on such process of his thinking and practicing, he had developed his redemptive faith and redemption theory in his book, Gu An Rok(求安錄: meaning a record of salvation and peace). He argued for the undeserved-ness of human beings and divine initiative for the salvation and expanded his notion of salvation into generalized salvation for all humanity, based on his own theory of ‘atonement redemption’. For him, salvation was not the matter of human beings. He also argues for ‘objective grace’, meaning no one could be escape from the love of God. Such his thought could be interpreted into the statement of his faith that he, ‘a sinner of sinneres’, had been saved. Uzimura, in his redemption theory, argued that the justice and love of God was not dualistic but united on the cross of Jesus Christ. He said that as for the relationship of salvation and morality, the latter was not the precondition for the former, but had to be the consequence of it, enabling to maintain the balance between the divine heteronomy and human autonomy.

목차 (Table of Contents)

• Ⅰ. 들어가면서
• Ⅱ. 기독교에의 입신
• Ⅲ. 신신학(新神學) 논쟁과 『구안론(求安錄)』의 집필
• Ⅳ. 우치무라의 속죄론의 특징
• Ⅴ. 결론을 대신하여
• 참고문헌
• Abstract

참고문헌 (Reference)

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2 양현혜, "함석헌과 內村鑑三의 두 개의 ‘J’" 30 (30): 47-69,

3 鈴木貴子, "한일 간에 있어서 內村鑑三 연구의 차이" 13 (13): 165-188,

4 양현혜, "일본 무교회운동과 그 신학" 한국일본사상사학회 (21) : 127-157, 2011

5 우치무라 간조, "우치무라간조 회심기" 홍성사 2008

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7 이후천, "우치무라 간조의 전도 이해" 58 (58): 209-231,

8 양현혜, "우치무라 간조의 비전론과 무교회 2세대" 63 (63): 231-255,

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16 야가사키 히데노리, "근대일본정치사상에 나타난 이상과 현실: 일본의 과오와 교훈" 한국국제정치학회 44 (44): 167-187, 2004

17 澁谷浩, "若き内村の罪意識" (21) :

18 內村鑑三, "戰場ヶ原に友人と語る" 16 :

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23 윤복희, "內村鑑三의 천연(天然)관" 84 (84): 297-309,

24 박상도, "內村鑑三의 재림사상" 70 (70): 135-168,

25 內村鑑三, "內村鑑三著作集" 岩波書店 1982

26 徳田幸雄, "內村鑑三の回心過程とその本質" (34) :

27 谷沢英知, "內村鑑三の回心の研究" (27) :

28 李慶愛, "內村鑑三のキリスト敎思想: 贖罪論と終末論を中心として" 九州大學出版會 2003

29 鈴木範久, "內村鑑三とその時代" 日本基督敎敎團 1975

30 宮田光雄, "キリスト敎思想史硏究" 創文社 2008

31 內村鑑三, "たまたま贖罪について" 23 :

32 Chiba Shin, "Living for Jesus and Japan: the social and theological thought of Uchimura Kanzo" William B. Eermans Publishing Company 2013