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      Deviant Sexualities: Placing Sexuality in Post-'68 French Lesbian, Gay, and Queer Literature/Politics.

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      https://www.riss.kr/link?id=T14891284

      • 저자
      • 발행사항

        Ann Arbor : ProQuest Dissertations & Theses, 2018

      • 학위수여대학

        Princeton University French and Italian

      • 수여연도

        2018

      • 작성언어

        영어

      • 주제어
      • 학위

        Ph.D.

      • 페이지수

        247 p.

      • 지도교수/심사위원

        Adviser: Christy Wampole.

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      다국어 초록 (Multilingual Abstract)

      This dissertation, Deviant Sexualities: Placing Sexuality in Post-'68 French Lesbian, Gay, and Queer Literature/Politics, argues that modern French sexual minority politics, whose origins can be traced back to the student and worker uprisings of May 1968, has largely been about the making, unmaking, and remaking of space. In it, I analyze the artistic, theoretical, and activist work of four 20th- and 21st-century French figures politically invested in matters of gay, lesbian, and/or queer sexuality. Tracking the spatial configuration and logic of these thinkers' political visions brings to the fore the underappreciated ways in which post-'68 French LGBTQ thought is responsive to and conditioned by the French nation-state's foundational principle of Republican universalism. The first chapter's examination of iconic gay liberationist leader Guy Hocquenghem's activism, theory of desire, and the motif of travel in his understudied novels brings to light the "hyper-pluralistic universalism" that animates his politics. The second chapter dispels radical lesbian and materialist feminist Monique Wittig's reputation as the advocate of a parochial lesbian separatism by turning to Wittig's fiction to clarify her vision for the abolition of hetero-patriarchy called for in her essays. The third chapter elucidates the trenchant critique of Republican universalism at the heart of Guillaume Dustan's highly controversial "gay ghetto" autofiction. The fourth and final chapter addresses the emergence in the late 1990s of queer theory, culture, and politics in France and the nationalistic, anti-American overtones of its notoriously hostile reception. In it, I argue that French queer feminist performance artist, writer, and activist Wendy Delorme's work and the reactions it has inspired reveals sexual minority politics to be a site where the forces of sexism, heterosexism, cissexism, and nationalism converge.
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      This dissertation, Deviant Sexualities: Placing Sexuality in Post-'68 French Lesbian, Gay, and Queer Literature/Politics, argues that modern French sexual minority politics, whose origins can be traced back to the student and worker uprisings of May...

      This dissertation, Deviant Sexualities: Placing Sexuality in Post-'68 French Lesbian, Gay, and Queer Literature/Politics, argues that modern French sexual minority politics, whose origins can be traced back to the student and worker uprisings of May 1968, has largely been about the making, unmaking, and remaking of space. In it, I analyze the artistic, theoretical, and activist work of four 20th- and 21st-century French figures politically invested in matters of gay, lesbian, and/or queer sexuality. Tracking the spatial configuration and logic of these thinkers' political visions brings to the fore the underappreciated ways in which post-'68 French LGBTQ thought is responsive to and conditioned by the French nation-state's foundational principle of Republican universalism. The first chapter's examination of iconic gay liberationist leader Guy Hocquenghem's activism, theory of desire, and the motif of travel in his understudied novels brings to light the "hyper-pluralistic universalism" that animates his politics. The second chapter dispels radical lesbian and materialist feminist Monique Wittig's reputation as the advocate of a parochial lesbian separatism by turning to Wittig's fiction to clarify her vision for the abolition of hetero-patriarchy called for in her essays. The third chapter elucidates the trenchant critique of Republican universalism at the heart of Guillaume Dustan's highly controversial "gay ghetto" autofiction. The fourth and final chapter addresses the emergence in the late 1990s of queer theory, culture, and politics in France and the nationalistic, anti-American overtones of its notoriously hostile reception. In it, I argue that French queer feminist performance artist, writer, and activist Wendy Delorme's work and the reactions it has inspired reveals sexual minority politics to be a site where the forces of sexism, heterosexism, cissexism, and nationalism converge.

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