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    History and Eschatology: A Study on Calvin’s Understanding of History

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    https://www.riss.kr/link?id=A107091294

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The purpose of this paper is to examine Calvin’s understanding of history in relation to eschatology. Calvin believes that God is not the God who created the world and stepped back from it, but the God who ceaselessly acts in his- tory. When he talks about providence it is within the context of emphasizing God’s dominion over history and the push towards the ultimate goal. Calvin asserts that history is based on the order of the physical world flows by the appointment of God, an appointment which is promised to continue to the end of the world. Calvin vigorously rejects an idea which views God as the cause of the motion but left the world to its own right. Calvin argues that such an idea leads to the error of distancing God from the world, and makes human affairs to be regulated by uncertain wheel of fortune. Everything is under God’s hand and care, and thus nothing happens by chance. The contingency of history and the suffering of righteous raise the question of God’s provi- dence. For Calvin, the telos of history does not conflict with the contingency of history. From God's point of view, everything rests in his hand, and history proceeds through the omnipotent God's providence. But from the limited per- spective and finite understanding of human beings, history may seem like a continuous progression of contingent events, one after another. Calvin admit- ted that the meaning is beyond natural human grasp and known only to God.
    For Calvin, providence is a band, which binds past, present and future to- gether. According to Calvin, the eschaton is not an outbreak event, which hap- pens beyond history, but is a ripe fruit, which reaches its maturity. In Calvin’s view, eschatology is closely related to his understanding of history. Calvin be- lieves that the end for which the world was created is the completion of God’s good purpose orient towards the glory of God. This is the goal by which God has set a direction to history.
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    The purpose of this paper is to examine Calvin’s understanding of history in relation to eschatology. Calvin believes that God is not the God who created the world and stepped back from it, but the God who ceaselessly acts in his- tory. When he talk...

    The purpose of this paper is to examine Calvin’s understanding of history in relation to eschatology. Calvin believes that God is not the God who created the world and stepped back from it, but the God who ceaselessly acts in his- tory. When he talks about providence it is within the context of emphasizing God’s dominion over history and the push towards the ultimate goal. Calvin asserts that history is based on the order of the physical world flows by the appointment of God, an appointment which is promised to continue to the end of the world. Calvin vigorously rejects an idea which views God as the cause of the motion but left the world to its own right. Calvin argues that such an idea leads to the error of distancing God from the world, and makes human affairs to be regulated by uncertain wheel of fortune. Everything is under God’s hand and care, and thus nothing happens by chance. The contingency of history and the suffering of righteous raise the question of God’s provi- dence. For Calvin, the telos of history does not conflict with the contingency of history. From God's point of view, everything rests in his hand, and history proceeds through the omnipotent God's providence. But from the limited per- spective and finite understanding of human beings, history may seem like a continuous progression of contingent events, one after another. Calvin admit- ted that the meaning is beyond natural human grasp and known only to God.
    For Calvin, providence is a band, which binds past, present and future to- gether. According to Calvin, the eschaton is not an outbreak event, which hap- pens beyond history, but is a ripe fruit, which reaches its maturity. In Calvin’s view, eschatology is closely related to his understanding of history. Calvin be- lieves that the end for which the world was created is the completion of God’s good purpose orient towards the glory of God. This is the goal by which God has set a direction to history.

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    참고문헌 (Reference)

    1 Schreiner, Susan E., "Where Shell Wisdom Be Found" The University of Chicago Press 1994

    2 Calvin, John, "Treatises Against the Anabaptists and Against the Libertines" Baker 1982

    3 Rust, Eric C., "Towards a Theological Understanding of History" Oxford University Press 1963

    4 Schreiner, Susan E., "Through a Mirror Dimly:Calvin’s Sermons on Job" 21 : 175-193, 1986

    5 Schreiner, Susan E., "The Theatre of His Glory" Baker Books 1991

    6 Ra, Young Hwan, "The Eschatological Hermeneutics ofJohn Calvin and Wolfhart Pannenberg" Cambridge University 2004

    7 Calvin, John, "Sermons on Job" The Banner of Truth Trust 1993

    8 Muller, Richard, "Scholasticism, Reformation, Orthodoxy, and the Persistence of Christian Aristotelianism" 19 (19): 81-96, 1998

    9 Partee, Charles, "Predestination inAquinas and Calvin" 32 : 14-22, 1978

    10 Aristotle, "Physics, Book II" Clarendon 1992

    1 Schreiner, Susan E., "Where Shell Wisdom Be Found" The University of Chicago Press 1994

    2 Calvin, John, "Treatises Against the Anabaptists and Against the Libertines" Baker 1982

    3 Rust, Eric C., "Towards a Theological Understanding of History" Oxford University Press 1963

    4 Schreiner, Susan E., "Through a Mirror Dimly:Calvin’s Sermons on Job" 21 : 175-193, 1986

    5 Schreiner, Susan E., "The Theatre of His Glory" Baker Books 1991

    6 Ra, Young Hwan, "The Eschatological Hermeneutics ofJohn Calvin and Wolfhart Pannenberg" Cambridge University 2004

    7 Calvin, John, "Sermons on Job" The Banner of Truth Trust 1993

    8 Muller, Richard, "Scholasticism, Reformation, Orthodoxy, and the Persistence of Christian Aristotelianism" 19 (19): 81-96, 1998

    9 Partee, Charles, "Predestination inAquinas and Calvin" 32 : 14-22, 1978

    10 Aristotle, "Physics, Book II" Clarendon 1992

    11 Calvin, John, "Institutes of the Christian Religion" Westminster Press 1960

    12 Holwerda, David, "Exploring the Heritage of John Calvin" Baker Book House 1976

    13 Calvin, John, "Concerning the eternal predestination of God" Westminster 1961

    14 Calvin, John, "Concerning the Eternal Predestination of God" Westminster 1961

    15 Harbison, Harris, "Christianity and History" Princeton University Press 1964

    16 Calvin, John, "Calvin’s Commentaries:Acts(1-13)" Eerdmans 1973

    17 Calvin, John, "Calvin’s Commentaries: Romans and Thessalonians" Eerdmans 1973

    18 Calvin, John, "Calvin’s Commentaries: Psalms vol. I-V" Eerdmans 1974

    19 Calvin, John, "Calvin’s Commentaries: Minor Prophet vol.I- VI" Eerdmans 1974

    20 Calvin, John, "Calvin’s Commentaries: Matthew, Mark and Luke vol. I-III" Eerdmans 1972

    21 Calvin, John, "Calvin’s Commentaries: John vol. I and II" Eerdmans 1974

    22 Calvin, John, "Calvin’s Commentaries: Isaiah vol. I - IV" Eerdmans 1974

    23 Calvin, John, "Calvin’s Commentaries: Galatians, Ephesians, Philippians and Colossians" Eerdmans 1974

    24 Calvin, John, "Calvin’s Commentaries: Daniel vol. I" Eerdmans 1974

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2024 평가 계속평가 신청대상 (계속평가)
    2022-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
    2021-12-01 등재 등재후보 탈락 (계속평가)
    2019-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
    2018-12-01 등재 등재후보 탈락 (계속평가)
    2016-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
    2015-12-01 등재 등재후보 탈락 (기타)
    2014-01-08 학회명변경 한글명 : 개혁신학회 ->
    영문명 : 미등록 -> The Society of Reformed Theology
    KCI등재후보
    2014-01-08 학술지명변경 외국어명 : 미등록 -> Korea Reformed Journal KCI등재후보
    2013-01-01 등재 등재후보학술지 유지 (등재후보2차) KCI등재후보
    2012-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2011-01-01 등재 등재후보학술지 유지 (등재후보1차) KCI등재후보
    2010-01-01 등재 등재후보 1차 FAIL (등재후보2차) KCI등재후보
    2009-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2007-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.44 0.44 0.43
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.38 0.38 0.59 0.13
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