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      韓國寺刹의 空間構成에 관한 硏究 : 八公山 및 琵瑟山 地域의 山地中庭形 寺刹을 중심으로 = (A) Study on the space composition of Buddhist temples : Force the Buddhist temples around the Pal-Gong ang the Bi-Sul mountains

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      https://www.riss.kr/link?id=T8428861

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      다국어 초록 (Multilingual Abstract)

      This research takes up DONG HWA(桐華) temple, PA GYE(杷溪) temple, EUN HAI(銀海) temple, UN BU(雲浮) temple, BUK JI JANG(北地藏) temple, HWAN SUNG(環城), YONG YOUN(龍淵) temple YONG CHEON(湧泉) temple UN HEUNG(雲興) temple and the NAM JI JANG(南地藏) temple, which makes clear the space structure and the belief form of those Buddhist temples. The above-mention temples have been already investigated in other research's. However Now day, The temples are a lot of changes so it is necessary to clarify the current situation
      Moreover Each Buddhist temples was not investigated detailedly. So this research's aim is current temple's situation investigation and each temple's detailed research
      1) The construction of all temples goes back even to the Silla Dynasty. However, the arrangement structure of then Buddhist temple was completion of the arrangement structure with the courtyard clearly now in a Chosun Dynasty. Especially, the construction time of the grand gate which the component of such an arrangement structure to be assumed the 17th century of which the middle of a Chosun Dynasty.
      2) Moreover, it is a building where it was built to be paid attention most in the space structure of the investigated Buddhist temple for folk beliefs. Belief objects is deified to these buildings are SAN SIN(山神), DOK SUNG (獨聖), and CHIL SUNG(七星). Especially being paid attention is SAN SIN(山神) belief. There was a belief to SAN SIN(山神) from ancient times. However, coming to be deified in the temple is from a furnace in the 17th century. By the way, it was able to be confirmed to have come to be built in the temple which had been investigated by this research in the 20th century in the latter half of the 19th century.
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      This research takes up DONG HWA(桐華) temple, PA GYE(杷溪) temple, EUN HAI(銀海) temple, UN BU(雲浮) temple, BUK JI JANG(北地藏) temple, HWAN SUNG(環城), YONG YOUN(龍淵) temple YONG CHEON(湧泉) temple UN HEUNG(雲興) temple and the ...

      This research takes up DONG HWA(桐華) temple, PA GYE(杷溪) temple, EUN HAI(銀海) temple, UN BU(雲浮) temple, BUK JI JANG(北地藏) temple, HWAN SUNG(環城), YONG YOUN(龍淵) temple YONG CHEON(湧泉) temple UN HEUNG(雲興) temple and the NAM JI JANG(南地藏) temple, which makes clear the space structure and the belief form of those Buddhist temples. The above-mention temples have been already investigated in other research's. However Now day, The temples are a lot of changes so it is necessary to clarify the current situation
      Moreover Each Buddhist temples was not investigated detailedly. So this research's aim is current temple's situation investigation and each temple's detailed research
      1) The construction of all temples goes back even to the Silla Dynasty. However, the arrangement structure of then Buddhist temple was completion of the arrangement structure with the courtyard clearly now in a Chosun Dynasty. Especially, the construction time of the grand gate which the component of such an arrangement structure to be assumed the 17th century of which the middle of a Chosun Dynasty.
      2) Moreover, it is a building where it was built to be paid attention most in the space structure of the investigated Buddhist temple for folk beliefs. Belief objects is deified to these buildings are SAN SIN(山神), DOK SUNG (獨聖), and CHIL SUNG(七星). Especially being paid attention is SAN SIN(山神) belief. There was a belief to SAN SIN(山神) from ancient times. However, coming to be deified in the temple is from a furnace in the 17th century. By the way, it was able to be confirmed to have come to be built in the temple which had been investigated by this research in the 20th century in the latter half of the 19th century.

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      목차 (Table of Contents)

      • Ⅰ. 서론 = 1
      • 1. 硏究의 背景 및 目的 = 1
      • 2. 硏究의 對象과 方法 = 3
      • Ⅱ. 한국 사찰의 성립과 변천과정 = 5
      • 1. 사찰의 성립과 불교의 전래 = 5
      • Ⅰ. 서론 = 1
      • 1. 硏究의 背景 및 目的 = 1
      • 2. 硏究의 對象과 方法 = 3
      • Ⅱ. 한국 사찰의 성립과 변천과정 = 5
      • 1. 사찰의 성립과 불교의 전래 = 5
      • 1) 인도 = 7
      • 2) 중국 = 9
      • 3) 한국 = 10
      • (1) 고구려 = 11
      • (2) 백제 = 12
      • (3) 신라 = 13
      • 2. 시대별 불교의 변화와 사찰공간의 변천과정 = 15
      • 1) 삼국시대 = 17
      • 2) 고려시대 = 21
      • 3) 조선시대 = 22
      • Ⅲ. 대구지역 사찰의 공간구성과 신앙형태 = 27
      • 1. 조선시대 대구지역 불교의 실태 = 27
      • 2. 팔공산지역 = 31
      • 1) 桐華寺 = 31
      • 2) 杷溪寺 = 36
      • 3) 銀海寺 = 40
      • 4) 環城寺 = 44
      • 5) 雲浮寺 = 47
      • 6) 北地藏寺 = 50
      • 3. 비슬산·최정산 지역 = 53
      • 1) 龍淵寺 = 53
      • 2) 湧泉寺 = 59
      • 3) 雲興寺 = 63
      • 4) 南地藏寺 = 66
      • Ⅳ. 결론 = 77
      • 1. 八公山地域 = 77
      • 2. 琵瑟山·最頂山 地域 = 78
      • 參考文獻 = 79
      • Abstract = 81
      • 부록 = 83
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