The Historical Re-Examination of the Origin of Joseon Yusool as the MILITARY Tactic from Year 1598

다국어 초록 (Multilingual Abstract)

Purpose; This study examined the origin of Joseon Yusool and its value as an intangible heritage as a military martial arts from a macro perspective, and the conclusion was drawn as follows. First, the Joseon military is fought against the Japanese enemy who wielded swords and rifles during the Seven Years War of Imjinwaeran. It was necessary to use Yudo first to overcome the opponent and to win the war. Second, since the Japanese invasion of Korea, Yudo was born in 1637, and a new war physical techniques were established in the martial arts world of Japan Third, the Imperial School of the Korean Empire was established in April 1895(the 32nd year of Gojong s reign) with the training camp, which was established in May to train and command the beginners. In particular, the Japanese Foreign Ministry record was Yudo, the main feature of the Joseon Military Academy in 1905, and the Joseon Military Officers made Yusool as a part of the martial arts. Fourth, the beginning of the Joseon Yusool Department was by Emperor Gojong, 100 strong men, Wolnam Lee Sang-jae, and Ryu Geun-su and Na Su-yeong, who were from the Gojong Imperial Academy. It was the first Yusool of Na Su-yeong, the Joseon Yusool, and the first blackbelt holder Kim Hong-shik of YMCA Yusool. In other words, Yusool already existed be-fore the introduction of Yudo of the Japanese Gangdogwan to Joseon. It was also called Yusool in the 1914 Min-istry of Physical Education report. In conclusion, it was the noble martialism of the ancestors through the Joseon Yusool, and we should preserve and develop the spirit and intangible cultural heritage.

목차 (Table of Contents)

• 1. Introduction 2. Research Method 3. Historic Implications of the Origin of Yudo and Imjinwaeran 4. The Historical Implications of Joseon Yudo That was Transferred as Japanese Yudo after Imjinwaeran 5. Re-Examination of Modern Joseon Military Yusool and Yudo 6. Historical Implication of Joseon Yusool and Yudo as the Spirit of National Salvation 7. Conclusion 8. References 9. Contribution