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      Making Korea Distinct: George M. McCune and His Korean Studies

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      https://www.riss.kr/link?id=A106110041

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      다국어 초록 (Multilingual Abstract)

      Scholars on Korean-American relations have primarily focused on political and economical dimensions rather than cultural aspects. In this sense, we need more works on cultural studies in this field. The primary purpose of this paper is to contribute to this neglected area. My assumption is that the Korean Studies in the U.S. shows a part of the cultural aspects of Korean-American relations. George M. McCune was one of the finest scholars on Korean Studies at that time. He became a first full time faculty member majoring in Korean Studies at the University of California at Berkeley after the Pacific War.
      McCune's case shows well that missionary backgrounds were very productive in founding area studies in the U.S. around the Pacific War though he himself was not a missionary. He was born to a famous missionary family in P'yongyang, Korea, the city at the time called the "Jerusalem of the Orient." Father McCune was known as a champion of Korean Nationalist Movements such as the Korean Conspiracy of Governor-General assassination and March First Movement in 1919. His father's involvement in Korean education and politics seems to have influenced McCune's affection for the Korean people.
      Considering McCune's family residence, P'yongyang, his idea is not without Northwest elites in Korea. The Northwest has a strong locality in Korean history. The area was famous in terms of Christianity and commercialism d:lring the colonial period. During the Chason Dynasty, the region was marginalized, so the local elites were quite confident to deny the previous dynasty and Korean tradition. Many Christians tended to stress democracy and freedom, concepts which were heavily promoted by American missionaries. Though McCune had much affection for Korean history and Korea per se, we can easily find his criticism about the previous regime in terms of democracy. Therefore, his criticism pointed to the authoritarian regime, first the Colonial government and then South and North Korea. His book Korea Today was one of few scholarly works on Korea until 1960s. So we can surmise that his idea shows one of aspects of the U.S. perception of Korea.
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      Scholars on Korean-American relations have primarily focused on political and economical dimensions rather than cultural aspects. In this sense, we need more works on cultural studies in this field. The primary purpose of this paper is to contribute t...

      Scholars on Korean-American relations have primarily focused on political and economical dimensions rather than cultural aspects. In this sense, we need more works on cultural studies in this field. The primary purpose of this paper is to contribute to this neglected area. My assumption is that the Korean Studies in the U.S. shows a part of the cultural aspects of Korean-American relations. George M. McCune was one of the finest scholars on Korean Studies at that time. He became a first full time faculty member majoring in Korean Studies at the University of California at Berkeley after the Pacific War.
      McCune's case shows well that missionary backgrounds were very productive in founding area studies in the U.S. around the Pacific War though he himself was not a missionary. He was born to a famous missionary family in P'yongyang, Korea, the city at the time called the "Jerusalem of the Orient." Father McCune was known as a champion of Korean Nationalist Movements such as the Korean Conspiracy of Governor-General assassination and March First Movement in 1919. His father's involvement in Korean education and politics seems to have influenced McCune's affection for the Korean people.
      Considering McCune's family residence, P'yongyang, his idea is not without Northwest elites in Korea. The Northwest has a strong locality in Korean history. The area was famous in terms of Christianity and commercialism d:lring the colonial period. During the Chason Dynasty, the region was marginalized, so the local elites were quite confident to deny the previous dynasty and Korean tradition. Many Christians tended to stress democracy and freedom, concepts which were heavily promoted by American missionaries. Though McCune had much affection for Korean history and Korea per se, we can easily find his criticism about the previous regime in terms of democracy. Therefore, his criticism pointed to the authoritarian regime, first the Colonial government and then South and North Korea. His book Korea Today was one of few scholarly works on Korea until 1960s. So we can surmise that his idea shows one of aspects of the U.S. perception of Korea.

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2023 평가예정 해외DB학술지평가 신청대상 (해외등재 학술지 평가)
      2020-01-01 평가 등재학술지 유지 (해외등재 학술지 평가) KCI등재
      2009-01-01 평가 SSCI 등재 (신규평가) KCI등재
      2006-05-23 학회명변경 한글명 : 한국문화연구소 -> 규장각한국학연구원
      영문명 : Institute of Korean Studies -> Kyujanggak Institute for Korean Studies
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      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0 0 0
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0 0 0 0
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