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The Linguistic Association of Korea Journal. 19(1). 137-157. A negative polarity item, according to the standard view in the literature (Ladusaw 1979, among many others), is an existential quantifier that should be under the syntactic scope of its lic...
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RISS 인기검색어
https://www.riss.kr/link?id=A82566335
-
저자
( Young Sik Choi ) (Soonchunhyang University)
- 발행기관
- 학술지명
- 권호사항
-
발행연도
2011
-
작성언어
-
-
주제어
quantificational ; existential ; universal ; negation ; polarity ; Locality
-
KDC
700
-
등재정보
KCI등재
-
자료형태
학술저널
- 발행기관 URL
-
수록면
137-157(21쪽)
- DOI식별코드
- 제공처
- 소장기관
-
0
상세조회 -
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다운로드
부가정보
다국어 초록 (Multilingual Abstract)
The Linguistic Association of Korea Journal. 19(1). 137-157. A negative polarity item, according to the standard view in the literature (Ladusaw 1979, among many others), is an existential quantifier that should be under the syntactic scope of its licensor for a proper interpretation. I argue, however, that negative polarity items in Korean vary in quantificational force, that is, universal vs. existential. An interesting contrast emerges between amwuto ``anyone`` NPIs and bare wh-word NPIs with respect to their distribution and locality in that the latter show a far broader distribution than the former and are not subject to locality in contrast to the former. I will show that the contrast in distribution and locality essentially reduces to the different quantificational force of the two NPIs: Amwuto is universal in quantificational force, whereas the bare wh-word NPI is existential in nature.
The Linguistic Association of Korea Journal. 19(1). 137-157. A negative polarity item, according to the standard view in the literature (Ladusaw 1979, among many others), is an existential quantifier that should be under the syntactic scope of its licensor for a proper interpretation. I argue, however, that negative polarity items in Korean vary in quantificational force, that is, universal vs. existential. An interesting contrast emerges between amwuto ``anyone`` NPIs and bare wh-word NPIs with respect to their distribution and locality in that the latter show a far broader distribution than the former and are not subject to locality in contrast to the former. I will show that the contrast in distribution and locality essentially reduces to the different quantificational force of the two NPIs: Amwuto is universal in quantificational force, whereas the bare wh-word NPI is existential in nature.
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