Han Feizi`s theory of Xingming is a direct descendant of China`s unique system of thought, the theory of Mingshi. The traditional theory of Mingshi studies the relationship between “ming” and “shi” while Han Feizi uses his own “xing” and ...
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https://www.riss.kr/link?id=A103204514
2017
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한비자 ; 형명일치 ; 명 ; 언어행위 ; 수행적발화 ; 존 오스틴 ; 존 서얼 ; 화행론 ; Hanfeizi ; xing ming ; speech act ; performative utterance ; John ; Austin ; John Searle ; speech act theory
900
KCI등재
학술저널
213-235(23쪽)
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
Han Feizi`s theory of Xingming is a direct descendant of China`s unique system of thought, the theory of Mingshi. The traditional theory of Mingshi studies the relationship between “ming” and “shi” while Han Feizi uses his own “xing” and ...
Han Feizi`s theory of Xingming is a direct descendant of China`s unique system of thought, the theory of Mingshi. The traditional theory of Mingshi studies the relationship between “ming” and “shi” while Han Feizi uses his own “xing” and “ming” to reestablish the concept. For this reason, the new Xingming theory requests for a new interpretation different from that of the pre-existing one. Therefore, the aim of this research is to rethink Han Feizi`s theory by using the “speech act theory.” John Austin`s speech act theory notes that language and utterance should be perceived as action. Based on this perspective, “ming” is redefined as performative utterance such as suggestions of courtiers, promises, appointments made by the sovereign, and declarations. That is, “ming” no longer stands for titles, names, or political causes but for speech act in general, for example promises, suggestions, appointments, and declarations. Standing on this basis, the consistency of xing and ming can no longer be treated as a means to rationalize the reward and punishment system because speech act comes from the speaker and the directions of “world-to-world fit.” John Searle classifies speech act into two different directions, one is world-to-world fit and the other is word-to-world fit. The former applies for cases in which the word verbalizes a situation that has already happened such as affirmation, explanation, and description. The latter means the world changes to fit the word and avows, appointments, contracts, and guarantees are in this category. This kind of speech act is only possible when the world changes so the speaker takes on a responsibility. Han Feizi acknowledges the reward and punishment system only when responsibility develops into obligation. The speech act theory allows us not only to rethink the consistency of xing and ming but also to shed from the pre-existing rigid interpretation. In accordance with the controversy surrounding language and world, this research contributes to overcoming the sovereign-centered political Xingming theory.
재한조선족의 이중정체성이 생활만족도에 미치는 영향 -문화변용을 매개로-
한국 죽방울돌리기의 변화와 전망 -한중비교를 중심으로-
북한 과학환상영화의 장르적 의미 연구-북한 문화예술에서 `환상`의 의미와 필요성-