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      Understanding Multicultural Society from the Perspective of the Old Testament: Focusing on the Problem of the Stranger (Ger)

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      https://www.riss.kr/link?id=A103769740

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      다국어 초록 (Multilingual Abstract)

      Economic integration and interdependence of national economies has increased through a rapid augmentation in cross-border movement of goods, services, technology and capital. The effects of globalization exert intense influence on the social, political and economic conditions of a given nation. Specifically, globalization accelerates the birth of multicultural societies in countries who participate in the world market. The coexisting heterogeneous elements of multicultural society could be causes for social conflicts and disputes. Among the problems of the current multicultural society that of immigrants is becoming one of the most important issues. In order to understand multicultural society and to seek the biblical point of view concerning our problem, I focused on the problem of the stranger (ger)in the Old Testament. Here there are economic, political and individual reasons for being a stranger. In the Old Testament the protection of the stranger is regulated in many ways. The requirement that Israel should protect the stranger is based on IsraelØs historical experience, GodØs love of the weak and IsraelØs self-consciousness as the stranger before God. The Old Testament is showing us the ways and steps from the concrete regulations for protecting the weak and strangers to the ideal vision of their integration into society. The study on the problem of the stranger (ger) in the Old Testament sheds light on the nature of modern multicultural societies and the task of solving some of its problems. The witnesses of the Bible are formed in the dynamics of the reciprocal relationship between social experience and theological insights. They are the mirror of an inner-process of reception and updating that evokes to continue interpreting and adapting the words of God in the current world. The following steps and tasks are needed for a successful multicultural society overcoming the human and social problems of the stranger. 1. The particular care and concern of existing dwellers in the land for the underprivileged stranger. 2. The support of the stranger should be done with concrete help and actions. 3. All the efforts for strangers have to be aiming for integration into a society in which all members enjoy equal rights and protection.
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      Economic integration and interdependence of national economies has increased through a rapid augmentation in cross-border movement of goods, services, technology and capital. The effects of globalization exert intense influence on the social, politica...

      Economic integration and interdependence of national economies has increased through a rapid augmentation in cross-border movement of goods, services, technology and capital. The effects of globalization exert intense influence on the social, political and economic conditions of a given nation. Specifically, globalization accelerates the birth of multicultural societies in countries who participate in the world market. The coexisting heterogeneous elements of multicultural society could be causes for social conflicts and disputes. Among the problems of the current multicultural society that of immigrants is becoming one of the most important issues. In order to understand multicultural society and to seek the biblical point of view concerning our problem, I focused on the problem of the stranger (ger)in the Old Testament. Here there are economic, political and individual reasons for being a stranger. In the Old Testament the protection of the stranger is regulated in many ways. The requirement that Israel should protect the stranger is based on IsraelØs historical experience, GodØs love of the weak and IsraelØs self-consciousness as the stranger before God. The Old Testament is showing us the ways and steps from the concrete regulations for protecting the weak and strangers to the ideal vision of their integration into society. The study on the problem of the stranger (ger) in the Old Testament sheds light on the nature of modern multicultural societies and the task of solving some of its problems. The witnesses of the Bible are formed in the dynamics of the reciprocal relationship between social experience and theological insights. They are the mirror of an inner-process of reception and updating that evokes to continue interpreting and adapting the words of God in the current world. The following steps and tasks are needed for a successful multicultural society overcoming the human and social problems of the stranger. 1. The particular care and concern of existing dwellers in the land for the underprivileged stranger. 2. The support of the stranger should be done with concrete help and actions. 3. All the efforts for strangers have to be aiming for integration into a society in which all members enjoy equal rights and protection.

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      참고문헌 (Reference)

      1 Gowan, D. E., "Wealth and Poverty in the Old Testament; The Case of the Widow, the Orphan, and the Sojourner" 41 (41): 341-353, 1987

      2 Sundermeier, Theo, "Understanding the Stranger: Aspects of Interreligious Hermeneutics" 29 (29): 181-188, 2002

      3 Levenson, J. D., "Theology of the program of restoration of Ezekiel 40-48" Scholars Pr 1976

      4 Schreiner, J., "Theologie des Alten Testaments" Echter 1995

      5 Wenham, G. J., "The Book of Leviticus (NICOT)" William B. Eerdmans Publishing 1979

      6 Block, D. I., "The Book of Ezekiel Chapters 25-48 (NICOT)" William B. Eerdmans Publishing 1998

      7 Albertz, R., "Religionsgeschichte Israels in alttestamentlicher Zeit 1" Vandenhoeck & Ruprecht 245-261, 1992

      8 Estes, Daniel J., "Metaphorical Sojourning in 1 Chronicles 29:15" 53 : 45-49, 1991

      9 Kuchler, M., "Jerusalem, in: NBL Ⅱ"

      10 Crusemann, F., "Ihr kennt die Seele des Fremden(Ex 23:9)" 29 : 339-347, 1993

      1 Gowan, D. E., "Wealth and Poverty in the Old Testament; The Case of the Widow, the Orphan, and the Sojourner" 41 (41): 341-353, 1987

      2 Sundermeier, Theo, "Understanding the Stranger: Aspects of Interreligious Hermeneutics" 29 (29): 181-188, 2002

      3 Levenson, J. D., "Theology of the program of restoration of Ezekiel 40-48" Scholars Pr 1976

      4 Schreiner, J., "Theologie des Alten Testaments" Echter 1995

      5 Wenham, G. J., "The Book of Leviticus (NICOT)" William B. Eerdmans Publishing 1979

      6 Block, D. I., "The Book of Ezekiel Chapters 25-48 (NICOT)" William B. Eerdmans Publishing 1998

      7 Albertz, R., "Religionsgeschichte Israels in alttestamentlicher Zeit 1" Vandenhoeck & Ruprecht 245-261, 1992

      8 Estes, Daniel J., "Metaphorical Sojourning in 1 Chronicles 29:15" 53 : 45-49, 1991

      9 Kuchler, M., "Jerusalem, in: NBL Ⅱ"

      10 Crusemann, F., "Ihr kennt die Seele des Fremden(Ex 23:9)" 29 : 339-347, 1993

      11 Kellermann, D., "Gûr, in: ThWAT Ⅰ"

      12 Wright, Christopher J. H., "God's people in God's land : family, land, and property in the Old Testament" Paternoster Press 1990

      13 Gorg, M., "Fremdsein in und fur Israel. in: Die Fremden (Theologie zur Zeit, Bd. 4)" Patmos 194-214, 1988

      14 Steins, G., "Fremde sind wir : Zur Wahrnehmung des Fremdseins und zur Sorge fur die Fremden in alttestamentlicher Perspektive" 35 : 133-150, 1994

      15 Eichrodt, W., "Ezekiel (OTL)" SCM Press 1970

      16 Durham, J. I., "Exodus (WBC)" Word Books 1987

      17 Spieckermann, H., "Die Stimme des Fremden im AT" 83 : 52-67, 1994

      18 Kaiser, O., "Die Auslander und die Fremden im Alten Testament" 14 : 65-83, 1997

      19 Schreiner, J., "Der Nachste-der Fremde-der Feinde: Perspektiven des Alten und Neuen Testaments" Echter 2000

      20 Bultmann, Chr., "Der Fremde im antiken Juda" Vandenhoeck & Ruprecht 1992

      21 Albertz, R., ""Ihr seid Fremdlinge Agypten gewesen"; Fremde im AT. in: Der Mensch als Huter seiner Welt" Calwer 61-72, 1990

      22 Lorenz, W., ""For We are Strangers before Thee and Sojourners" 2 Chron. 29:15" 9 (9): 268-280, 1990

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      2024 평가예정 계속평가 신청대상 (계속평가)
      2022-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      2021-12-01 평가 등재후보 탈락 (계속평가)
      2019-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      2018-12-01 평가 등재후보 탈락 (계속평가)
      2017-12-01 평가 등재후보로 하락 (계속평가) KCI등재후보
      2013-01-01 평가 등재 1차 FAIL (등재유지) KCI등재
      2010-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
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      2007-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.23 0.23 0.15
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
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