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      메이지ㆍ다이쇼 초기 아베 미쓰이에(阿部充家)의 궤적 - ‘민권’파 교사에서 ‘권력정치가’에 접근한 정치기자로 - = A Life of Abe Mitsuie during the Meiji and early Taisho Period

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      https://www.riss.kr/link?id=A104116710

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      다국어 초록 (Multilingual Abstract)

      In this thesis, in order to understand Abe Mitsuie's behavior pattern in Joseon, his early traces, which have been less focused on in the studies, were examined in the category of his background of growth, teaching period, Kumamoto period, and 『Kokuminsinbun』 period.
      Abe was born in Kamiyama family, a fire-maker in Kumamoto, in 1862. In his childhood, he received traditional samurai education in Yokojimasijuku private school founded by Ikebe Kichijuro, a fire-maker in Kumamoto in 1872. After leaving Yokojimasijuku, he went to Tokyo and learned English in Dojinsya. During his days in Dojinsya, he made friends with Utsunomiya heichi, and Tokutomi Soho, who were radical democratic right activists, and became enthusiastic about democratic right movement. It seems like that Abe gradually came to get out of Ikebe's influence and became absorbed in democratic right movement through his study in Dojinsya and friendship with Utsunomiya and Tokutomi. Later, as he started to teach in Utsunomiya's hometown, Kagoshima Miyanojo, he contacted Tokutomi running a Oegijuku, and tried to expand the power of democratic party in Kagoshima and Kumamoto. In 1885, he proceeded to his new post as a housemaster in Oegijuku according to Tokutomi's recommendation and guided students, and moved the ground for the democratic right movement from Kagoshima to his hometown, Kumamoto. His experience of teaching in the school and guiding students may have become the motivation for him to have interest in Korean students in Japan later.
      When Tokutomi closed down Oegijuku and came up to the capital in order to begin his political life in a full scale in December, 1886, established Minyusya, a media and a publishing company, in February, 1887, and published 『Kokuminnotomo』, Abe participated in it with Tokutomi's recommendation. On the other hand, in Tokyo where ‘standing together movement’ was going in, Abe was engaged in the organization of strong men led by his childhood friend, Inoue Keijiro, and was ordered to leave Tokyo due to his violation of peace regulations. Then, Abe went back to Kumamoto, kept in touch with Tokutomi, and attempted the extension of Tokutomi party's influence in Kumamoto by organizing a young men's association, running 『Kumamotosinbun』, and relation with ‘a gentleman in the country.’ In the autumn of 1891, according to 『Kumamotosinbun』, Abe strived to expand power in the Kumamoto area, and the main figures in Oesya couldn't maintain the newspaper, so went up to the capital one by one and joined the camp of the National Newspaper company. Abe came to go through the second political suppression of the application of Yokairei(豫戒令) by Matsukata cabinet in December, 1892. This oppression by the law enforcement authorities must have become an important reason why Abe to distrust the police in Joseon later.
      With the Sino-Japanese War as a momentum, Tokutomi changed from democracy and pacifism to expansionism to overseas and imperialism, and during his world trip, he gradually approached domain clique power, and became an advocate for national sovereignty and imperialistic expansionist. Abe also agreed to Tokutomi's ideology and actions, came to change from a radical actionist democrat to a political journalist close to domain clique power.
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      In this thesis, in order to understand Abe Mitsuie's behavior pattern in Joseon, his early traces, which have been less focused on in the studies, were examined in the category of his background of growth, teaching period, Kumamoto period, and 『Koku...

      In this thesis, in order to understand Abe Mitsuie's behavior pattern in Joseon, his early traces, which have been less focused on in the studies, were examined in the category of his background of growth, teaching period, Kumamoto period, and 『Kokuminsinbun』 period.
      Abe was born in Kamiyama family, a fire-maker in Kumamoto, in 1862. In his childhood, he received traditional samurai education in Yokojimasijuku private school founded by Ikebe Kichijuro, a fire-maker in Kumamoto in 1872. After leaving Yokojimasijuku, he went to Tokyo and learned English in Dojinsya. During his days in Dojinsya, he made friends with Utsunomiya heichi, and Tokutomi Soho, who were radical democratic right activists, and became enthusiastic about democratic right movement. It seems like that Abe gradually came to get out of Ikebe's influence and became absorbed in democratic right movement through his study in Dojinsya and friendship with Utsunomiya and Tokutomi. Later, as he started to teach in Utsunomiya's hometown, Kagoshima Miyanojo, he contacted Tokutomi running a Oegijuku, and tried to expand the power of democratic party in Kagoshima and Kumamoto. In 1885, he proceeded to his new post as a housemaster in Oegijuku according to Tokutomi's recommendation and guided students, and moved the ground for the democratic right movement from Kagoshima to his hometown, Kumamoto. His experience of teaching in the school and guiding students may have become the motivation for him to have interest in Korean students in Japan later.
      When Tokutomi closed down Oegijuku and came up to the capital in order to begin his political life in a full scale in December, 1886, established Minyusya, a media and a publishing company, in February, 1887, and published 『Kokuminnotomo』, Abe participated in it with Tokutomi's recommendation. On the other hand, in Tokyo where ‘standing together movement’ was going in, Abe was engaged in the organization of strong men led by his childhood friend, Inoue Keijiro, and was ordered to leave Tokyo due to his violation of peace regulations. Then, Abe went back to Kumamoto, kept in touch with Tokutomi, and attempted the extension of Tokutomi party's influence in Kumamoto by organizing a young men's association, running 『Kumamotosinbun』, and relation with ‘a gentleman in the country.’ In the autumn of 1891, according to 『Kumamotosinbun』, Abe strived to expand power in the Kumamoto area, and the main figures in Oesya couldn't maintain the newspaper, so went up to the capital one by one and joined the camp of the National Newspaper company. Abe came to go through the second political suppression of the application of Yokairei(豫戒令) by Matsukata cabinet in December, 1892. This oppression by the law enforcement authorities must have become an important reason why Abe to distrust the police in Joseon later.
      With the Sino-Japanese War as a momentum, Tokutomi changed from democracy and pacifism to expansionism to overseas and imperialism, and during his world trip, he gradually approached domain clique power, and became an advocate for national sovereignty and imperialistic expansionist. Abe also agreed to Tokutomi's ideology and actions, came to change from a radical actionist democrat to a political journalist close to domain clique power.

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      참고문헌 (Reference)

      1 平野敏也, "「朝鮮公使」というわれた新聞記者 国士・阿部無仏のこと" 309 : 1976

      2 박찬승, "한국근대정치사상사 연구 : 민족주의 우파의 실력양성운동론" 역사비평사 1992

      3 박양신, "청일전후 일본 지식인의 대외인식론" 31 : 2001

      4 김동명, "지배와 저항, 그리고 협력" 경인문화사 2006

      5 심원섭, "아베 미츠이에(阿部充家)의 생애 기초 연구" 한국학연구소 (25) : 287-317, 2011

      6 심원섭, "구마모토 시대의 아베 미츠이에(阿部充家)" 한일민족문제학회 (26) : 127-168, 2014

      7 "齋藤実関係文書"

      8 久米雅章, "鹿児島近代社会運動史" 南方新社 2005

      9 久米雅章, "鹿児島近代社会運動史" 南方新社 2005

      10 "阿部充家関係文書"

      1 平野敏也, "「朝鮮公使」というわれた新聞記者 国士・阿部無仏のこと" 309 : 1976

      2 박찬승, "한국근대정치사상사 연구 : 민족주의 우파의 실력양성운동론" 역사비평사 1992

      3 박양신, "청일전후 일본 지식인의 대외인식론" 31 : 2001

      4 김동명, "지배와 저항, 그리고 협력" 경인문화사 2006

      5 심원섭, "아베 미츠이에(阿部充家)의 생애 기초 연구" 한국학연구소 (25) : 287-317, 2011

      6 심원섭, "구마모토 시대의 아베 미츠이에(阿部充家)" 한일민족문제학회 (26) : 127-168, 2014

      7 "齋藤実関係文書"

      8 久米雅章, "鹿児島近代社会運動史" 南方新社 2005

      9 久米雅章, "鹿児島近代社会運動史" 南方新社 2005

      10 "阿部充家関係文書"

      11 大村益夫, "近代朝鮮文学日本語作品集" 緑蔭書房 2001

      12 安在邦夫, "近代日本の政党と社会" 日本経済評論社 2010

      13 江藤清角, "衡山言行録江藤清角" 1901

      14 安在邦夫, "自由民権の再発見" 日本経済評論社 2006

      15 熊本県教育会, "熊本県教育史上巻"

      16 佐々博雄, "熊本国権党と朝鮮における新聞事業" 9 : 1977

      17 下田一喜, "池邊吉十郎傳" 池邊先生傳刊行會 1921

      18 大澤博明, "民友社の朝鮮政策論: 一八八七-九四年" 42 (42): 1996

      19 裵姈美, "朝鮮総督府斎藤実と阿部充家による朝鮮人留学生「支援」" 4 : 2011

      20 趙聖九, "朝鮮民族運動と副島道正" 研文出版 1998

      21 中原英典, "明治警察史論集" 良書普及会 1980

      22 水野公寿, "明治期 熊本の新聞" 熊本近代史研究会 1993

      23 関口直, "明治初期における東京の私塾ー同人社を中心としてー" 12 : 2008

      24 水野公寿, "旧九州改進党の再組織過程" 17 : 1975

      25 小山博也, "日本内閣史録1" 第一法規出版 1981

      26 姜東鎮, "日本の朝鮮支配政策史研究" 東京大学出版会 1979

      27 李炯植, "戦前期における中央朝鮮協会の軌跡-その設立から宇垣総督時代まで-" 204 : 2007

      28 清水三郎, "憲政擁護と国民新聞襲撃事件―徳富父子を感動させた阿部無仏―」"

      29 방광석, "德富蘇峰의 동아시아 인식 - 청일전쟁부터 한국병합 시기를 중심으로-" 동북아역사재단 (27) : 253-278, 2010

      30 伊藤隆他, "徳富蘇峰関係文書 3" 山川出版社 1987

      31 徳富蘇峰記念塩崎財団, "徳富蘇峰記念館所蔵民友社関係資料集" 三一書房 1985

      32 "徳富蘇峰記念塩崎財団所蔵文書"

      33 和田守, "徳富蘇峰・民友社関係資料集, 三一書房無仏翁しのび草" 中央朝鮮協会 1936

      34 有山輝雄, "徳富蘇峰と国民新聞" 吉川弘文館 1992

      35 米原謙, "徳富蘇峰" 中央公論新社 2003

      36 早川喜代次, "徳富蘇峰" 徳富蘇峰伝記編纂会 1991

      37 花立三郎, "徳冨猪一郎と大江義塾" 日本談義 1969

      38 佐々木隆, "岩波講座 「帝国」日本の学知第4巻 メディアのなかの「帝国」" 岩波書店 2006

      39 花立三郎, "実学党と宮之城" 13 : 1971

      40 花立三郎, "大江義塾―一民権私塾の教育と思想" ぺりかん社 1982

      41 "国民新聞"

      42 "国民之友"

      43 阿部無佛翁古稀祝賀會, "古稀之無佛翁" 私家版 1931

      44 水野公寿, "九州改進党覚書" 11 : 1970

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      2027 평가예정 재인증평가 신청대상 (재인증)
      2021-01-01 평가 등재학술지 유지 (재인증) KCI등재
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      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2008-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2007-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2005-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 1.36 1.36 1.08
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.94 0.84 1.223 0
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