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      역사 화해를 위한 ‘다원주의 역사 수업’가능성 모색 - 야스쿠니 수업을 중심으로 - = Seeking the Possibility of‘ Pluralistic History Teaching’for Historical Reconciliation - Focused on the learning of Yasukuni -

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      https://www.riss.kr/link?id=A104520897

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      다국어 초록 (Multilingual Abstract)

      Yasukuni-Shrine may be called a symbol of controversies over the
      view of history between Korea and Japan. Yasukuni comprises the
      emotions of the bereaved families of the Japanese spirits departed
      and enshrined there and the race feelings of the bereaved families of
      the spirits from various Asian countries who are also enshrined there
      ‘for no reason.’Japanese viewpoint of Yasukuni controversy is
      different from Koreans. After all, Yasukuni controversy is related to
      the view of history that Japan drove its own people to battlefields and
      is responsible for the past wars and future possible wars as well.
      This thesis aims to reflect, in school classes, the praises devoted to
      the deceased so as to send Japanese people to war and the
      responsibilities of war criminals who brought damages to neighboring
      countries. The responsibility of war crimes is particularly important
      in considering the future of East Asia and‘ Historical Reconciliation.’
      Just acknowledging or, at least, perceiving the said responsibility
      would lay the foundation for the East Asian community to be formed.
      Students’view of history is a product of the historical facts they
      already know, their other knowledge, their view of their history and
      society, and their own values. Based on their view of history, students
      will contend that ‘their knowledge of history’is correct, demonstrating
      or persuading others their correctness. In order to cultivate
      their ability to do that, they need to have a view of pluralism.
      The pluralism advocated by Tessa Morris-Suzuki understands that
      the cultural identity of each individual is complex and does not link
      the identity to a nation or civilization but combines it with diverse
      nations and/or civilizations. In particular, Morris-Suzuki asserts that,
      when their surroundings have been changed, the same people will
      change their identity and stress a different identity. The pluralism
      will be also transformed according to changes of the society and/or
      amended according to changes of generations.
      The pluralism recognizes that a value or identity is not given but
      created. The human society inherits multiple and diverse traditions,
      which are meant to expand the potentiality of humans. The pluralism
      also believes that conflicts between various nations or minorities or
      within a society is not hidden behind the barricade of the established
      concept of ‘civilization.’The conflicts can be resolved through
      constructive mutual exchanges and adaptations.
      History Teaching should recognize that history is not to be
      memorized but to be‘ a dialogue between the past and the present.’
      Such recognition enables students to have interest in history and lead
      an independent life in this globalization society, as intended by the
      school subject of history. It is concerned that the topic of‘ Yasukuni
      controversy’will possibly accommodate the logic of Japanese people,
      but the concern can be surmounted by the teachers’epilogue and
      discussions among students.
      With the help of the class of Yasukuni controversy, students have
      surpassed the linear history adopted in Korea and understood the complex structure of Yasukuni. Furthermore, they have concern in
      such issues as have not been discussed in school classes. In a word,
      an effect of the history class of pluralism is that students have
      become able to connect historical facts with their current life and
      reinterpret the history. The effect has paved the way for the students
      to go forward for historical reconciliation.
      번역하기

      Yasukuni-Shrine may be called a symbol of controversies over the view of history between Korea and Japan. Yasukuni comprises the emotions of the bereaved families of the Japanese spirits departed and enshrined there and the race feelings of the bereav...

      Yasukuni-Shrine may be called a symbol of controversies over the
      view of history between Korea and Japan. Yasukuni comprises the
      emotions of the bereaved families of the Japanese spirits departed
      and enshrined there and the race feelings of the bereaved families of
      the spirits from various Asian countries who are also enshrined there
      ‘for no reason.’Japanese viewpoint of Yasukuni controversy is
      different from Koreans. After all, Yasukuni controversy is related to
      the view of history that Japan drove its own people to battlefields and
      is responsible for the past wars and future possible wars as well.
      This thesis aims to reflect, in school classes, the praises devoted to
      the deceased so as to send Japanese people to war and the
      responsibilities of war criminals who brought damages to neighboring
      countries. The responsibility of war crimes is particularly important
      in considering the future of East Asia and‘ Historical Reconciliation.’
      Just acknowledging or, at least, perceiving the said responsibility
      would lay the foundation for the East Asian community to be formed.
      Students’view of history is a product of the historical facts they
      already know, their other knowledge, their view of their history and
      society, and their own values. Based on their view of history, students
      will contend that ‘their knowledge of history’is correct, demonstrating
      or persuading others their correctness. In order to cultivate
      their ability to do that, they need to have a view of pluralism.
      The pluralism advocated by Tessa Morris-Suzuki understands that
      the cultural identity of each individual is complex and does not link
      the identity to a nation or civilization but combines it with diverse
      nations and/or civilizations. In particular, Morris-Suzuki asserts that,
      when their surroundings have been changed, the same people will
      change their identity and stress a different identity. The pluralism
      will be also transformed according to changes of the society and/or
      amended according to changes of generations.
      The pluralism recognizes that a value or identity is not given but
      created. The human society inherits multiple and diverse traditions,
      which are meant to expand the potentiality of humans. The pluralism
      also believes that conflicts between various nations or minorities or
      within a society is not hidden behind the barricade of the established
      concept of ‘civilization.’The conflicts can be resolved through
      constructive mutual exchanges and adaptations.
      History Teaching should recognize that history is not to be
      memorized but to be‘ a dialogue between the past and the present.’
      Such recognition enables students to have interest in history and lead
      an independent life in this globalization society, as intended by the
      school subject of history. It is concerned that the topic of‘ Yasukuni
      controversy’will possibly accommodate the logic of Japanese people,
      but the concern can be surmounted by the teachers’epilogue and
      discussions among students.
      With the help of the class of Yasukuni controversy, students have
      surpassed the linear history adopted in Korea and understood the complex structure of Yasukuni. Furthermore, they have concern in
      such issues as have not been discussed in school classes. In a word,
      an effect of the history class of pluralism is that students have
      become able to connect historical facts with their current life and
      reinterpret the history. The effect has paved the way for the students
      to go forward for historical reconciliation.

      더보기

      참고문헌 (Reference)

      1 박중현, 6-, 2006

      2 宮原武夫, "歷史の認識と授業" 岩崎書店 38-, 1981

      3 유용태, "환호속의경종" 휴머니스트 265-268, 2006

      4 이영효, "탐구식 역사교수 모형의 재인식, In 역사교육의 이론과 방법" 삼지원 1997

      5 길희성, "종교다원주의:역사적배경, 이론, 실천, In 다원주의축복인가, 재앙인가" 철학과현실사 225-232, 2003

      6 "일본국회도서관 홈페이지"

      7 김한종, "역사수업의 원리" 책과함께 111-115, 2007

      8 E. H. Carr, "역사란 무엇인가" 범우사 53-,

      9 송상헌, "역사교육에 있어서 역사적 맥락을 통한‘이해’의 문제, In 역사교육의 이론과 방법" 삼지원 247-251, 1997

      10 김대상, "야스쿠니신사의 성격과 문제성" 15 : 4-7, 2004

      1 박중현, 6-, 2006

      2 宮原武夫, "歷史の認識と授業" 岩崎書店 38-, 1981

      3 유용태, "환호속의경종" 휴머니스트 265-268, 2006

      4 이영효, "탐구식 역사교수 모형의 재인식, In 역사교육의 이론과 방법" 삼지원 1997

      5 길희성, "종교다원주의:역사적배경, 이론, 실천, In 다원주의축복인가, 재앙인가" 철학과현실사 225-232, 2003

      6 "일본국회도서관 홈페이지"

      7 김한종, "역사수업의 원리" 책과함께 111-115, 2007

      8 E. H. Carr, "역사란 무엇인가" 범우사 53-,

      9 송상헌, "역사교육에 있어서 역사적 맥락을 통한‘이해’의 문제, In 역사교육의 이론과 방법" 삼지원 247-251, 1997

      10 김대상, "야스쿠니신사의 성격과 문제성" 15 : 4-7, 2004

      11 장완익, "야스쿠니신사 합사 철폐 소송의 의의와 진상규명의 필요성, In 한국인 합사 무엇이 문제인가 자료집" 23-, 2001

      12 일본 외무성, "야스쿠니신사 참배에 관한 일본정부의 기본 입장"

      13 高橋鐵也, "야스쿠니문제" 역사비평사 2005

      14 남상구, "야스쿠니 신사 합사 문제에 관한 고찰" 한국일본사상사학회 (10) : 147-188, 2006

      15 이명희, "세계사, In 고등학교 교육과정 해설" 교육부 191-192, 2000

      16 황지숙, "상대화 중심의 동아시아사 인식과 교육방안" 한국교원대학교 2006

      17 한중일공동역사편찬위원회, "미래를 여는 역사" 한겨레출판사 234-235, 2005

      18 노찬옥, "다원주의 사회에서의 세계시민성과 세계시민 교육적 함의에 대한 연구" 서울대학교 2003

      19 유용태, "다원적 세계사와 아시아, 그리고 동아시아사, In 역사교육과 역사인식" 책과함께 337-, 2005

      20 김한종, "다문화사회의 역사교육 -캐나다 BC 주의 경우" 한국역사교육학회 (4) : 7-46, 2006

      21 김상준, "기억의 정치학: 야스쿠니 vs. 히로시마" 한국정치학회 39 (39): 215-236, 2005

      22 이영효, "교실역사지식의 내용과 형식" 59 : 37-, 1996

      23 吉野典子, "靖國神社新遊就館見學記" (653) : 86-90, 2003

      24 每日新聞‘靖國’取材班, "靖國戰後秘史" 每日新聞社 142-143, 2007

      25 三土修平, "靖國問題の原點" 日本評論社 142-143, 2005

      26 日本經濟新聞, "贊否分かれる靖國參拜問題. 日本の價値觀だけで良いのか"

      27 朝日新聞, "自衛官合祀‘夫返して’思い不變"

      28 林雄介, "東アジア共通歷史敎材を讀んで-歷干の問題提起" (695) : 66-69, 2008

      29 坂井俊樹, "東アジア‘歷史和解’と共通歷史敎材-最近の議論をもとに考える" (103) : 37-, 2008

      30 松本健一, "日·中·韓のナショナリズム-東アジア共同體への道" 第3文明社 19-20, 2006

      31 윤휘탁, "新중화주의" 푸른역사 84-107, 2006

      32 藤岡信勝, "新しい歷史敎科書" 夫桑社 6-, 2001

      33 Tessa Morris-Suzuki, "批判的想像力のために-グロ-バル化時代の日本" 平凡社 2002

      34 東海林次男, "戰爭が徵兵保險公社を破滅させた-靖國神社境內の建造物は語る" 639 : 76-81, 2005

      35 早川明夫, "大學生は靖國神社をどうみているか-靖國神社のアンケトをして" 651 : 64-69, 2006

      36 구난희, "國際이해증진을 위한 발해·일본교류사 학습 연구" 한국교원대학교 2003

      37 五十嵐良雄, "國際敎育論序說" 現代評論社 12-13, 1969

      38 佐藤郡衛, "國際 解敎育" 明石書店 35-, 2001

      39 田中伸尙, "國家はなぜ戰死者を追悼するのか-<靖國問題>と國立追悼施設構想をめぐって" 651 : 58-59, 2006

      40 朝日新聞, "アフリカ開發回歸會議-食糧と氣候という難題"

      41 栗原彬, "やさしさのゆきえ-現代靑年론" 筑摩書房 126-, 1995

      42 石出法太, "まちがいだらけの檢定合格敎科書" 淸木書店 194-195, 2001

      43 どもと敎科書全國ネット21, "こんな敎科書子どもにわたせますか-つくる會の歷史·公民敎科書批判" 大月書店 46-49, 2001

      44 高橋哲哉, "“야스쿠니”와 식민지주의" 인문학연구원 86 : 1-12, 2004

      45 李英孝, "‘우리’와 ‘타자’에 대한 역사교실담론 분석" 역사교육연구회 98 (98): 133-167, 2006

      46 森才三, "‘多元主義’歷史授業の可能性-地域から歷史を考える" (58) : 2003

      47 Martin Hunt, "Teaching historical significance, Issues in History Teaching" Routledge 40-, 2000

      48 Miyuki Ohta, "My History of Learning Characterized by Many ‘why?’s, In How To Learn and How to Live" Shohakusa 30-, 2005

      49 "2007 개정 교육과정 총론"

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      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
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      2013-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2010-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2009-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2007-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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