러시아어 어결합을 통해 본 ‘ЖИЗНЬ(삶)’과 ‘СМЕРТЬ(죽음)’의 개념

허성태(Heo Song-Tae) 한국중동부유럽학회 2011 동유럽발칸학 Vol.13 No.1

According to Lakoff, when we think, we use an elaborate system of concepts, but we are not usually aware of just what those concepts are like and how they fit together into a system, ... Meaning is equated with conceptualization (in the broadest sense); semantic structures are thus conceptualizations shaped in accordance with linguistic convention. The conceptual structure is represented by the conceptual metaphor. So we can catch humans' mind better through metaphor. In this paper, we investigated the way how the concept of 'ŽIZN'(Life)' and ‘SMERT'(Death)’ is expressed through a certain language form in Russian. The author particularly concentrates on the description of 'ŽIZN'(Life)' and ‘SMERT'(Death)’ in Russian. To grasp how Russians cognize 'ŽIZN'(Life)' and ‘SMERT'(Death)’, we applied the method of conceptual metaphor in cognitive linguistics. The meaning of every word is a generalization of concept. And since generalizations and concepts are undeniably acts of thought, we many regard meaning as a phenomenon of thinking. Many words and word-combinations the author has used for the concept of 'ŽIZN'(Life)' and ‘SMERT'(Death)’. A number of metaphorical phrases, epithets, idioms and similes, that describe 'ŽIZN'(Life)' and ‘SMERT'(Death)’ in Russian, have been also examined. If we conceptualize the meaning through the conceptual metaphor of life and death phenomenon, we can understand the life and death concretely. And it is helpful for understanding the concept of 'ŽIZN'(Life)' and ‘SMERT'(Death)’ in Russian. We can conceptualize the meaning of life and death through analysing the syntagm of Russian and as follows : (1) LIFE is a pain / a woman / a road/ a living thing / a restriction; (2) DEATH is a cold / a man / an animal / a bird / liberty.

러시아어 ‘Свобода(svoboda)’의 개념(концепт) 연구

허성태(Heo Song Tae) 한국중동부유럽학회 2005 동유럽발칸학 Vol.7 No.2

A word is a reflection of the language communities' cultural experience which conceptualizes the world. It is not objective real existence. Therefore, a word that names an identical target within different cultures often shows a difference in meaning. Nevertheless, only denotative meanings of the concepts can be found in the dictionaries, while cultural concepts are not mentioned there. “Svoboda” means ‘an ability and desire’, and it is “a selection of action subject and an absence of another person' pressure and interference” at the same time. “Svoboda” is also “a delightful feeling of happiness which is free from a pressure and interference of others, it is a universe”. These meanings of the word “Svoboda” shows the connection between an illegality and anarchy of the Russia culture. All natural languages do not divide the conceptional world from the cultural world. Boundaries between the conceptional world and the cultural world are flexible and could be easily crossed. It must be based on the metalanguage which, in its turn, is based on a universal concept that language of 'I' may reach an objective viewpoint.

재미한인의 문화변용에 나타난 다문화주의 전략 고찰

허성태 ( Heo Song Tae ),임영언 ( Yim Young Eon ) 인문사회 21 2016 인문사회 21 Vol.7 No.5

Immigration of Koreans to American continent started since 1903. After more than 100 years of cultural changes between Koreans and Americans there is need to study new phenomena`s. In this research was a studied Korean Americans cultural change considering American society`s multicultural strategy. The purpose of this research is to bring out suggestions relying on survey which carried out among Korean-Americans. Three main results given below. First, Korean - Americans acculturation strategy was maintained by the Korean culture and American culture. Relationship between Koreans and Americans also integration process of the Korean culture and American culture. Second, as a result Marginalization, Assimilation, Separation and Integration Rank are four main factors highly impacted acculturation strategy of Korean Americans. Third, the correlation analysis result shows that the assimilation style was positive in American social unification and also was negative in the relation of Koreans. As a result Korean Americans shows positive to the marginalization and negative to the social unification. In conclusion, Korean American acculturation strategy was exposed to be strong in the majority position and social integration strategy in a minority position. The immigration experience is caused acculturation of Korean Americans by the social structure of Multicultural society. Special structure of American society continuously bring Korean Americans cultural changes.

日本における韓流文化の受容様相と経済的効果に関する研究

林永彦(Yim, Young-Eon), 許成泰(Heo, Song-Tae) 조선대학교 국제문화연구원 2012 국제문화연구 Vol.5 No.2

The purpose of this study was to overcome the limitations of previous studies on Korean wave, and tries to draw the evidence of Korean wave that affected on social and economic communication in Japanese society. The Korean wave in Japan that began in the late 1990s has entered different fields in many regions, cultural content diversified rapidly. The social and economic influence of Korean affected not only Japan but the whole world. The success of Korean cultural products in Japan was recognized as the economic and social value of Korea Wave. Therefore, not only the economic impact of Korean wave, but also its social value (social capital) are all the important factors, it is necessary to reassess the value of Korean wave. The results are as follows. First, because of the influence of Korean wave, it shows that the formation of Korean intimacy, Korean national image and the growing status of Korean Japanese. Second, this study shows that under the influence of Korean wave, there are many Japanese traveling to Korea, visiting to Korea and shopping in Korea. The survey in 2004 shows that before and after Korean wave, Japanese’s visiting to Korea was increasing steadily. Especially since 2005, Korean wave became popular in Japan, which caused Korean visiting increasing. Third, the results show that Korean wave has affected a lot in the social and economic fields of Japanese society. However, there is little influence in the political and historical as well as the Korean-Japanese problems, so late it is necessary to do some research and discussion in this field.

The Study on the Hometown Culture Formation and Relationship with Mother Formation and Relationship with Mother Country of ZAINICHI JEJU People

林永彦(Yim, Young-Eon), 許成泰(Heo, Song-Tae) 조선대학교 국제문화연구원 2014 국제문화연구 Vol.7 No.1

The purpose of this study is to examine the society formation, relation of hometown and identity, economical interchange relation of ZAINICHI JEJU People. How they could establish their identity in Japan, and observed that some economic exchanges were possible with these identity through network construction. This study finding are as follows. First, ZAINICHI JEJU People's identity existed network in strong ties based on village birth. Second, ZAINICHI JEJU People have unfolded various activity for Jeju development and such weak ties network is thought that create synergy effect for Jeju development. As a result, unique identity of ZAINICHI JEJU People is seen by hometown love mind and thing which choose economical interchange as representation of Diasporic life. Hereafter, will need to deal with in research hometown love of mother country JEJU People.

재일코리안의 정체성 기반의 상징문화: 2 8독립선언과 6 25전쟁 참전 기념비를 중심으로

林永彦(Yim, Young-Eon), 許成泰(Heo, Song-Tae) 조선대학교 국제문화연구원 2015 국제문화연구 Vol.8 No.1

The purpose of this study is to defines Japanese-Korean society's identity formation through historically significant meaning about 6 25 participation in war monument building with 2 8 Declaration of Independence monument. Method of this study is utilized of paper conducting interview investigation to bibliographic data and Japan-Korean student volunteer army survivors collecting at Japanese. This study finding are as follows. First, basic of spiritual base of Japanese-Korean society was formed in 2 8 independence movement and 6 25 participation in war. Second, these memorial became fetters of Japanese Korean nation's identity establishment inheriting 2 8 independent spirit. As a result, building of these monument strengthened relation with Japanese-Korean society and South Korea. This is thought that result from continuous the veterans diplomacy of the Korean Government. [Key Words: Japanese-Korean, Symbol Culture, Veterans Diplomacy, 2 8 Declaration of Independence Monument, 6 25 Participation in War Monument,]

日本政府の移民政策と母国帰還政策による日系人ネットワークの特殊性に関する研究

林永彦(Yim Young Eon),許成泰(Heo Song Tae) 조선대학교 국제문화연구원 2013 국제문화연구 Vol.6 No.2

The purpose of this study is to investigate corporal punishment result whether had made some effect in plan of network building who person s cooperation live in Japan according to return policy enforcement that is Japanese government s plan after 1990. Japanese government have unfolded policy to replace because Japanese government flows in foreign workers expedient to solve labor shortage by low birthrate and aging populations society. But Japanese government revised Immigration Control Law in the 1990s and accepted labor power accommodation and an employment of simplicity function manpower field giving Nikkeijin domiciliation capacity. As a result, a plan is appeared that in JAPAN Nikkeijin community formed home beggar area that make limit laying stress on factory area and generates a lot of problems in network formation between them. This study finding are as follows. First, it is plan by policy of government and company and demand accepted most by factory labor, residential district is bounded factory labor’s area that much needed auto-component assembly factory, electronic goods assembly factory, musical instrument industry are massed. Second, Nikkeijin network was formed and was not spreaded to ethnic company according to residential district, because most were Dekkaseki factory labors moving according to Japanese government s demand. This study may be large to demonstrate in Korean society proceeding to multicultural society by analyzing whether make effect that is some in Japanese government s emigration accommodation for policy minority groups house beggar and community formation conclusively. Hereafter, research task in plan as human work and same substances church network appear that may handle about the role of church on Nikkeijin society.

재일코리안의 정체성 기반의 상징문화

林永彦(Yim Young Eon),許成泰(Heo Song Tae) 조선대학교 국제문화연구원 2015 국제문화연구 Vol.8 No.1

The purpose of this study is to defines Japanese-Korean society s identity formation through historically significant meaning about 6·25 participation in war monument building with 2·8 Declaration of Independence monument. Method of this study is utilized of paper conducting interview investigation to bibliographic data and Japan-Korean student volunteer army survivors collecting at Japanese. This study finding are as follows. First, basic of spiritual base of Japanese-Korean society was formed in 2·8 independence movement and 6·25 participation in war. Second, these memorial became fetters of Japanese Korean nation s identity establishment inheriting 2·8 independent spirit. As a result, building of these monument strengthened relation with Japanese-Korean society and South Korea. This is thought that result from continuous the veterans diplomacy of the Korean Government.

청년실업자들의 일본 취업 활성화를 위한 민단의 역할과 방안

임영언(Yim, Young-eon),허성태(Heo, Song-tae) 전남대학교 글로벌디아스포라연구소 2010 디아스포라 연구 Vol.4 No.2

이 연구의 목적은 1950년 이후 재일코리안 기업의 모국기업과의 긴밀한 관계를 살펴보고 글로벌시대 모국경제발전을 위한 민단의 역할을 살펴보는데 있다. 재일코리안 기업가의 모국투자는 1953년 7월 재일한국인상공업자들의 모국산업시찰단 파견에서부터 시작된다. 이후 모국과의 협력 방안을 모색하면서 1956년에는 재일한교(韓橋) 생산품 수출조합, 재일한국인 무역협회, 재일한국인 상공회 무역부회 등을 설립하였다. 재일코리안 기업가들은 모국에서 "재일코리안 생산품 전시회"를 개최하는 등 모국과의 무역확대와 경제발전에 박차를 가하였다. 1961년에 출범한 박정희 정권이 근대화와 수출지향적인 경제개발 5개년계획을 수립하자 재일코리안 기업가의 모국투자는 더욱 활발하게 전개되었다. 재일코리안 기업가가 최초로 모국투자기업으로 설립한 회사는 1963년 자본금 115억엔을 투자한 방림방직이었다. 또한 1964년에 조성된 서울구로동수출산업단지에 재일코리안 기업들이 1965년에 입주하기도 하였다. 연구결과, 재일코리안 기업들은 민족집단 내부의 강한연대를 통한 경제네트워크를 바탕으로 60~70년대 동질민족을 대상으로 이민기업을 형성하기 시작하였고 70~80년대 이후에는 모국투자의 활성화, 글로별화가 시작된 90년대 이후 글로벌코리안 네트워크구축을 통해 글로벌기업으로 성장단계를 거치고 있다. 결론적으로 재일코리안 기업가는 1946년 민단이 결성된 이후 60~70년대 모국기업가의 산업시찰지원과 기술연수생 초청으로 모국경제발전에 대한 끊임없는 애정을 보여주었다. 이들의 경제적 지원에 힘입어 이제 한국은 경제선진국으로 발돋움하고 있는 가운데 선진국진입의 기로에서 청년실업의 해소와 국가경쟁력 강화차원에서 민단의 역할은 더욱 중요한 것으로 사료된다. The purpose of this study is to investigate the close business relationship between Koreans in Japan and the home country since 1950, as well as the important role of Mindan(Korean Residents Union in Japan) in developing the economy of home country under the globalization era. for the business of Koreans in Japan (Overseas Korean businessmen) was built through the close relationship between the home country and Mindan. In the 1960s the same ethnic immigration business in Japan began to form, in the 1970s and 1980s the investment to the home country became very actively, and in the 1990s through constructing the world Korean network, the business of Koreans in Japan began to form global business. Since the foundation of Mindan (Korean Residents Union in Japan) in 1946, the business of Koreans in Japan had done a great contribution to the economic development of home country in the 1960s through providing business support to the businessman of the home country and inviting technicians. Owing to their economic support, Korea has become a developed country. On the way to reach other developed country, Mindan will taken an increasingly important role in solving youth unemployment problem and strengthening national competitiveness. In the era of globalizationeconomy, the patriotic movement of Koreans in Japan is very different from the situation in the 1950s.

한국민주화운동 과정에서 대학생의 역할

임영언(Youngeon Yim),허성태(SONG TAE HEO),김태영(Tae Young Kim) 한국국회학회 2022 한국과 세계 Vol.4 No.6

이 연구의 목적은 5・18 당시의 상황을 복기하면서 광주민주화운동의 요인, 기독교와 민주화운동의 관계, 5・18 광주민주화운동 전후 대학생의 역할 등에 대하여 새로운 관점에서 고찰하는 데 있다. 5・18 광주민주화운동에 관한 기존연구들은 사회학적 측면, 정치학적 관점, 역사학적 관점, 혹은 구술채록이나 증언 등 스토리텔링에 의존하는 경향이 강하다. 본 연구는 당시 생산된 사료를 통해 광주민주화운동 과정에서 대학생의 역할에 관해 주목하였다. 연구결과는 다음과 같다. 첫째, 운동의 요인적 측면에서 1979년 10월 26일 이후 군부 내 ‘12·12 군사쿠데타’가 전국대학생들의 시위를 촉발시킨 것으로 보인다. 둘째, ‘5·17 비상조치’를 통한 비상계엄령 확대, 정치활동 금지, 민주인사의 체포 및 투옥, 대학 휴교령이 5·18의 발단을 제공한 것으로 생각된다. 셋째, 5·18 광주민주화운동과 대학생들의 역할은 시민수습대책위원회, 시민항쟁의 직접 지원 활동과 적극적인 참여, 광주민주항쟁의 진상 전달 및 국제적 확산 노력 등이었다. 넷째, 대학생들은 민주화운동 과정에서 결의문 낭독, 반정부집회와 시위, 삐라살포와 전 세계인을 향해 광주의 진상을 확산하기 위해 노력했다. 향후 연구에서는 대학교수들의 5·18 광주민주화운동 과정에서 사회적 참여를 살펴볼 필요가 있다. The purpose of this study is to examine the factors of the 5·18 Gwangju Democratization Uprising, its relationship with Christianity, and the role of university students at that time from a new perspective. The research results are as follows. First, in terms of the factors of the Uprising, the “12・12 military coup” within the military after 10・26, 1979 seems to have triggered the protest of university students across the country. Second, the expansion of emergency martial law through the ‘5・17 Emergency Action’, the ban on political activities, the arrest and imprisonment of democratic figures, and the closure of schools are thought to have provided the beginning of the 5・18. Third, the roles of the 5・18 Gwangju Democratization Uprising and university students were the Citizens Remediation Countermeasures Committee, direct support activities and active participation in the civil Uprising, and efforts to convey the truth of the Gwangju Democratic Uprising and spread it internationally. Fourth, during the democratization Uprising, university students read resolutions, anti-government rallies and demonstrations, and spread the truth about Gwangju to people around the world. In future research, it is necessary to examine the social participation of university professors in the process of the 5・18 Gwangju Democratization Uprising.