[은은하게 위대하게 42] 그때 왜 그랬을까 _ 조은애

조은애 좋은교사운동 2024 좋은교사 Vol.- No.286

<분토마을>지명유래의 생성과 변용

조은애 용인대학교 아시아문화연구소 2023 아시아문화학지 Vol.2 No.-

지명유래는 행정개편으로 마을의 이름이 통합되어 바뀌거나 삭제되는 과정에 서 함께 사라지게 되는 경우가 많았으나 최근에는 지역문화 조사나 지역의 관광정 보자료로서의 필요성에 의해 다시 주목받고 있다. 다만 근대 초기에 이루어진 행정구역개편 사업에서 한자표기가 지명유래를 반영하지 못하거나 혼용되는 등에 대한 예를 볼 수 있다. 본 연구는 전국적으로 분포한 ‘분토마을’의 지명유래와 한자표기를 조사하고 지형이 갈리는 분기점(分土), 하얀 고운 흙(紛土), 달리는 토끼(奔兎)를 의미하는 한자가 사용되고 있음을 확인하였다. 세 가지의 유형은 지명유래의 내용과 맞지 않거나 병기 혼용되는 경우가 다수 있었으며 특히 ‘奔兎’ 의 경우 ‘옥토망월’의 풍수에 기반을 두고 있으면서 무엇을 향해 달리는지 왜 달리는지에 대한 내용이 사라져 지명유래가 완전치 않은 내용으로 전해지고 있었다. 그리고 ‘분토’ 이외의 달과 토끼의 모티브를 포함하는 지명에서도 이상과 같은 지명유래를 반영하지 못하는 경우를 확인하였다. In many cases, Place name's origin of the village disappears when the name of the village is integrated and changed or deleted due to administrative reorganization. In recent years, it has been attracting attention again due to the necessity of local cultural research or local tourism information data. However, in the administrative district reorganization project carried out in the early modern period, there are cases in which Chinese character notation does not reflect the origin of the name or is mixed. This study investigated the Place name's origin and Chinese characters in Bunto Village distributed nationwide. The Chinese characters for “bunto” were used, meaning a junction (分土), a white fine soil (紛土), and a running rabbit (奔兎). The three types often did not match or were mixed with the contents of the place name's origin. In particular, in the case of ‘奔兎’, it is based on Feng Shui, where a rabbit looks at the moon, but there is no information about what it is running towards or why it is running. This is because the Place name's origin is not being accurately conveyed. In addition, there were cases in which place names that included motifs of the moon and rabbits other than “bunto” did not properly reflect the Place name's origin.

Cationic polymer/vitamin conjugates covered with biocompatible polysaccharide for enhancement of tumor specificity

조은애,나건 한국고분자학회 2007 한국고분자학회 학술대회 연구논문 초록집 Vol.2007 No.10

[은은하게 위대하게 44] 괜찮…

조은애 좋은교사운동 2024 좋은교사 Vol.- No.290

Psoriatic Temporomandibular Joint Arthritis Treated with Multidisciplinary Clinical Treatment : A case study

조은애,안형준,박주현,김성택 대한턱관절교합학회 2013 구강회복응용과학지 Vol.29 No.2

Psoriatic arthritis is a chronic inflammatory form of arthritis that is associated with psoriasis. A 54-yr-old male with chronic psoriatic temporomandibular joint arthritis and myofascial pain was treated using methotrexate and a myofascial pain protocol. Jaw pain improved after 3 weeks, however, tenderness to palpation of muscles remained. Comprehensive evaluation and multidisciplinary clinical treatment is required for the treatment of patients with psoriatic temporomandibular joint arthritis.

다시 만난 (담임의) 세계

조은애 좋은교사운동 2025 좋은교사 Vol.- No.298

韓日における「仏伝文学」の展開-釈迦と耶輸陀羅の物語を中心に-

조은애 동아시아일본학회 2014 일본문화연구 Vol.0 No.50

Buddha's life story from the Buddhist scriptures has been passed down as the biography of the Buddha, which shows obvious features in various genres in the process. The Buddhist scriptures were introduced to Korea and Japan and were accepted as the original forms. However, as time went by, certain changes were noticed in the relationship or the expression of the feelings between the characters in the scriptures. It is worth noting Buddha's inner conflicts as a human being. This paper explores Seokssiwonryu of China; Seokkayoraeshipjihaengrok, Seokbosangjeol, and Wolinchongangjikok’ of South Korea; and Syakannohonchi of Japan. Description of the former lives of Buddha and Yashyodara, and their marriage relationship has remarkable changes over time. Still, it is one of the characteristic features in South Korea and Japan that they have accepted the biography of the Buddha as stories and not as religious tracts.

‘고마쓰가와 사건’의 감옥 글쓰기와 재일조선인의 ‘이름’을 둘러싼 자기 기획: 『죄와 죽음과 사랑(罪と死と愛と)』(1963), 『이진우 전서간집』(1979)을 중심으로

조은애 동악어문학회 2023 동악어문학 Vol.90 No.-

The purpose of this article is to analyze the exchanged correspondence between Yi Jin-woo, a Zainichi Korean death row inmate known as the culprit of the Komatsugawa Incident, and journalist Park Soo-nam as a case of “prison writing.” It aims to shed light on the scripts of self-designing regarding the life/death of Zainichi Korean individuals. Particularly, attention is drawn to the divergent reasoning of the two Zainichi Korean individuals, who can be considered as co-authors of the prison writing affected by the incident, as decisively revealed in the use and transformation of “proper names.” Through this perspective, the self-narratives produced through prison writing following the Komatsugawa Incident can be interpreted as scripts that are constructed within the naming of various layers, shedding light on the subject’s planning. First and foremost, it is noteworthy that Yi Jin-woo attempted to sign with his Korean name, asserting the singularity inherent in his own name. The Korean name “Jin-woo” exists solely within his own writing, performed through the formal rigor and declarative nature of the signature, where we discover an inherent singularity that cannot be attacked, damaged, or violated by any means. On the other hand, Park Soo-nam, in her work titled “The Complete Correspondence of Yi Jin-woo” published in 1979, 16 years after “Crime, Death and Love”, demonstrates an attempt to expand the name “Yi Jin-woo” into a more typical and collective name. It is a method of reappropriating the Zainichi Korean character “R” and “Rs” from Oshima Nagisa’s film “Death by Hanging,” released in 1968, as “another R.” Park Soo-nam’s process of twisting the representation of “R” from the film “Death by Hanging,” which was accepted as a “typical” portrayal of Zainichi Korean individuals and “faced death,” to find a new direction of “life” rather than “death,” was achieved through a connection with the writings of male/national subjects who were authors of prison writing, such as Yi Jin-woo, Kim Hee-ro, Seo Seung and Seo Jun-sik. Although they each had different political and socio-cultural implications, the sense of connecting it with the time of the “nameless others” allowed for its realization.

관동대진재를 둘러싼 신원증명의 언어정치와 민족/젠더를 가로지르는 신체: 이양지의 「나비타령」, 「해녀(かずきめ)」, 「제적등본(除籍謄本)」에 대하여

조은애 춘원연구학회 2023 춘원연구학보 Vol.- No.27

Through Lee Yang-ji’s literature, this article analyzes the experience of a Zainichi “woman” and the “ethnic” attacks by Korea and Japan with the linguistic identification politics that tested Koreans during the Great Kantō Earthquake of 1923. Therefore, I read “Nabi-Taryong” (1982), “Kazukime” (1983) and “Joseki-tōhon” (1984?), which deal with the mechanisms of fear of murder and “language-body” censorship. It reconstructs the language politics deeply related to the chain violence that occurred after the Great Kantō Earthquake in the context of nation/gender, past/present, and life/death. Section 2 reveals that the fear of identity exposure felt by a Zainichi Korean woman in “Nabi-taryong” and the subsequent murder hallucinations are structured experiences in the “microaggression” accumulated in everyday life. Section 3 analyzes how the main character of “Kazukime” experiences murder hallucinations and death premonitions through specific historical memories of the massacre of Koreans in the Great Kantō Earthquake in connection with shame as a gendered effect and ethics in the form of approaching the incomprehensible other. If “Kazukime” showed that the national boundary does not necessarily coincide with the boundary of the attacker/victim in sexual violence, “Joseki-tōhon” exposes how the nation/state acts as a mechanism for reproducing violence through specific problems such as “naturalization” and “nationality.” In the above texts, the body of a Zainichi Korean/woman, which is de/constructed across national boundaries and gender, forms the basis of a question about the intersectional structure of such power. This intersectionality highlights a system that calls her into the position of multi-layered others.

상상의 조국, 교착된 조선어 : 『해방신문(민중신문)』과 해방기 재일조선인의 국가/국어론

조은애 상허학회 2015 상허학보 Vol.44 No.-

이 글은 해방 직후 일본에서 조선인들이 발행한 조선어 신문인 『민중신문』과 그것의 통합·개제판인 『해방신문』을 통해, ‘민족어의 회복=자유와 해방’이라는 도식을 넘어 발생한 재일조선인들의 복잡한 정치적·언어적 상상에 대해 탐색하고자 하는 시도이다. 이를 위해 먼저 해당 신문의 주요 필진 중 한 사람이었던 김두용을 통해, 일본공산당 및 재일본조선인연맹, 그리고 남·북조선의 정세와 관련하여 해당 신문의 성격을 파악하고자 했다. 『해방신문(민중신문)』이 일본공산당 및 조련의 강력한 영향 아래 있었다는 주장은 조선인운동에 대한 일본공산당의 지도방침 결정에 중요한 역할을 맡았던 김두용이 이 신문의 주필을 겸하고 있었다는 점에 근거해 왔다. 하지만 일본공산당 기관지 『젠에이[前衛]』와 그가 주필을 맡은 『해방신문(민중신문)』에 각각 실린 김두용의 주요 논설을 비교해 보면, 그러한 영향관계란 훨씬 더 복잡한 국면과 결절들로 이루어져 있음을 알 수 있다. 거기에는 일본 민주혁명 완수를 위한 ‘공동투쟁’의 프레임 속에서 ‘생활권=거주권’을 요구하면서도, 한편으로는 일본 내 정주(定住)가 기정사실화되어가는 상황 속에서 ‘귀환권’을 요구해야 한다는 재일조선인의 상태가 보다 복잡하게 작용하고 있었다. 귀환자 관리 및 생활권 옹호를 위한 일본 내 공동투쟁을 지도하던 김두용의 북조선으로의 귀환은, 마치 동전의 양면과 같은 재일조선인의 ‘생활권=거주권’과 ‘귀환권’ 사이의 관계를 다시금 생각해볼 여지를 제공한다. 한편, 그의 귀환을 전후로 한 시기는 일본에 대한 연합국사령부의 점령정책이 역코스(Reverse Course)로 선회한 시기와 겹쳐진다. 또한 미소공위의 최종 결렬과 남한 단독 총선거라는 조국의 정치적 상황은 조련 내부에 일본공산당과의 관계에 관한 갈등과 남북문제에 관한 갈등이라는 이중의 분열을 야기했다. 향후 소속될 체제 및 일본 내의 지위 모두 불투명한 상태에서 실시된 외국인등록령은 재일조선인으로 하여금 난민의 지위로 전락하거나 그렇지 않으면 존재하지 않는 국적 선택이라는 딜레마에 빠지도록 만들었다. 그것은 그들을 일본이라는 국가에 존재하는 동시에 존재하지 않도록 만드는 법이었으며, 그런 점에서 언제나 ‘부재’로 뒤바뀔 수도 있는 ‘재일(在日)’이란, 국가 없는 상태(stateless state)라는 전후 일본과 조선 사이의 어떤 피상적인 영역을 지시하고 있었다. 1946~47년 사이의 일본 민주혁명에 대한 공동투쟁이 급격히 이루어진 것과 비슷하게도, 통일국가 수립 좌절 후 북조선에 대한 절대적 지지운동 역시 가열차게 진행되었다. 『해방신문』에서는 국민-국가의 관계로서 북조선과의 관계를 조속히 정립하고자 했다. 조선민주주의인민공화국 수립에 호응하여 국가건설에 재일조선인들을 동원하는 전략은 문화적 차원에서 가장 의욕적으로 이루어졌다. 그중에서도 『해방신문』은 공화국의 문맹퇴치 사업에 주목하며 재일조선인 사회 내의 조선어 교육에 앞장섰다. 재일조선인문학의 언어문제에 관한 치열한 대립 속에서 식민지시기의 일본어 글쓰기와 해방 후의 조선어 글쓰기를 모두 ‘나를 잊은’ 삶으로 규정한 이은직이 『해방신문』에 조선어로 발표한 소설들은, 재일조선인의 조선어문학이 상정한 독자가 ‘자신’ 내부에서 ‘조국’으로 이행하는 과정을 보여준다. 이는 북조선으로의 월경을 상... This paper aims to investigate complicated political, linguistic imaginations of Zainichi which exceeded the schematism of 'restoration of ethno-language=freedom and liberation', by reading Minjungshinmun, published in Japan directly after the liberation of Korean Peninsula, and Haebangshinmun, the integrated, retitled version of the former. For this, at first, beginning with the texts of Kim Du Yong, one of the principal writing staffs of those newspapers, the characteristics of them, related to Japan Communist Party, Korean Federation, and the political circumstance between Southern and Northern Chosun, will be examined. The opinion that those two newspapers were seriously influenced by Japan Communist Party and Korean Federation has been based on the fact that Kim Du Yong, who took the major role to make decision of Japan Communist Party for its guiding principle, concurrently served as the executive editor of the two. However, comparing the editorials of him on Zenei, the official organ of the Japan Communist Party, and on Haebangshinmun, for which he served as the executive editor, it becomes visible that the influencing relationship consisted of much more complicated situations and nodes. What operated more complicatedly was, rather, the state of Zainichi who required, on the one hand, 'right to live=right to reside' within the frame of a 'joint struggle' for japanese democratic revolution, on the other hand, 'right to return(homeward)' in the circumstance that residence in Japan had almost become a fait accompli. Kim Du Yong's return to Northern Chosun, who led the joint struggle in Japan for returnee administration and protection of the right to live, provides opportunity to think of the relation between 'right to live=right to reside' and 'right to return(homeward)' of Zainichi like as two sides of the same coin. Meanwhile, his returning moment overlapped with when SCAP's occupation policy turned to Reverse Course. And the political situations of Zainichi's homeland, in other words, the final rupture of American-Soviet Joint Commission and the general election alone in South Korea, caused Korean Federation to be splitted in double, forcing it to face inner conflicts related to Japan Communist Party and to inter-Korean(North-South) problem. The Aliens Registration Law, enforced in the ambiguous situation that Zainichi never got ensured which system they would belong to and which position they would take, made them to be in a dilemma: falling down to refugee or choosing nationality of inexisting state. It was the law that made Zainichi both exist and inexist in the country, Japan, hence, 'Zai-nichi' which always involved the possibility of inexistence indicated stateless state, a subtle area 'between' postwar-Japan and Chosun. Similarly to the rapid development of joint struggle for japanese democratic revolution in 1946~1947, after the plan to build a united state was frustrated, unconditional support movement for North Korea was eagerly proceeded as well. Haebangshinmun tried to establish the relation with North Korea as of nation-state. It was cultural level that the strategy to mobilize Zainichi in the state-construction in response to establishment of North Korea was conducted with the fullest enthusiasm. Haebangshinmun, paying attention to the illiteracy eradication campaign of North Korea, took the lead in Chosun-Language education within Zainichi society. Novels of Lee Eun Jik, who determined, in the middle of a keen confrontation over linguistic problem of Zainichi literature, both writing in Japanese of colonial period and writing in Chosun-Language of after-liberation period as 'life of self-oblivion', were published on Haebangshinmun in Chosun-Language, and they well reveal the transition process of the readers assumed by Chosun-Language literature of Zainichi from 'inner' self to 'homeland'. This must be considered in the context of the drastic development of discourses that imagined crossing the bord...