학술연구논문 : 몽괘의 해석과 교육적 의미

장재천 ( Jae Cheon Chang ) 한국역경문화학회 2005 주역철학과 문화 Vol.3 No.-

조선시대 왕세자의 성균관 입학례

장재천 ( Jae Cheon Chang ) 한국사상문화학회 2010 한국사상과 문화 Vol.55 No.-

This paper research the entrance ceremony for the Crown Prince of Sungkyunkwan in the Joseon Dynasty. Joseon was a Confucian dynasty. It was ruled by Kings of the Royal family that had secured the orthodoxy of clan rules under Confucian ideas. Royal family was the main prop of Confucian culture and Kings were leaders who leaded society and culture from the top. Therefore, Kings should complete more strict and intense education than nobleman. The Royal family and the government should have to establish prime educational environments and systems to foster successors qualified for the throne. This study focused on educational ceremony for the Crown Prince(and the eldest grandson of a King in the direct line) in the Sungkyunkwan. Study on entrance ceremony could clarify the purposes of educational ceremony that were installed along the growth of throne successors. Also, study on educational ceremonies could make it clear how were throne successors given with authority and did they internalize the duty of sense as the leader to lead next generation. As a matter of fact, by tracing the form with which politics and education had combined each other through ceremonies, it could be learned that the ceremonies of Joseon Dynasty had have a unique educational function. Education culture is the crystallization of the ideas and culture of those days and at the same time the coner stone on which new ideas and culture can be created. In the Confucian society where the union of politics and education were claimed, politics and education had an indivisible relation. Also, power and education were in organic relation. Consequently, the impressive entrance ceremony with a large attendance for the Crown Prince of Sungkyunkwan in the Joseon Dynasty was indoctrination and good example of propriety for all people as the Confucian country.

한국문화 : 조선시대 성균관의 외교적 기능 - 조선왕조실록을 중심으로 -

장재천 ( Jae Cheon Chang ) 한국사상문화학회 2003 한국사상과 문화 Vol.19 No.-

한국문화 : 조선조 성균관 석전제례의 사회교화적 성격

장재천 ( Jae Cheon Chang ) 한국사상문화학회 2001 한국사상과 문화 Vol.13 No.-

효행 교육행사로서 조선 성균관의 양로례

장재천 ( Chang Jae-cheon ) 한국청소년효문화학회 2021 청소년과 효문화 Vol.38 No.-

This paper pays attention to the Yangrorye event held at Sungkyunkwan in the Joseon Dynasty. The reason I paid special attention to the event was that it was a practical educational event for filial piety education for the Yusang of Sungkyunkwan. Unfortunately, it was very difficult to find traces of Yangrorye other than the 『Annals of the Joseon Dynasty』, just as the data related to Sungkyunkwan were almost lost, making the study of Sungkyunkwan difficult. Therefore, the study of Yangrorye is limited and has limitations, but it was considered that the Yangrorye in Sungkyunkwan could be sufficiently grasped because they could be roughly inferred. In fact, Yangrorye was also performed in the royal family as a practice event of the thought of the elderly, and it was also a national social edification event. In addition, it was done almost the same in local Hyanggyo, including Sungkyunkwan, the best institution of higher education in the Joseon Dynasty. Therefore, this paper clarified the origin and procedure of Yangrorye, and that it was a national event, and analyzed the Sungkyunkwan Yangrorye event, especially by taking actual cases at Sungkyunkwan. At the conclusion, the educational significance of the nursing ceremony held at Sungkyunkwan was discussed, and in addition to the issues of modern transmission, such as an educational rehabilitation event for the elderly, on October 2nd at each level school, he mentioned.

효를 노래한 21세기 대중가요 사례연구

장재천 ( Chang¸ Jae-cheon ) 한국청소년효문화학회 2021 청소년과 효문화 Vol.37 No.-

In this paper, I thought about popular songs that we hear and sing every day in reality, which is difficult to find in textbooks. If there are many popular songs that sang filial piety for a long time, there have been a lot of them since 100 years ago, but in the 21st century, even though the times have changed, it has changed so much. The first question was whether there is a singer who sings filial piety or there is such a song. So I looked at it. In fact, it is nice to know that Korean pop song singers still sing filial piety. Moreover, hip-hop, dance, ballad, and rap are popular these days, and they are ruining the world or dominating the hearts of teenagers and young people. To narrow the scope of the study, only Hyo songs released after 2000 were selected, and only the singers who sang Hyo songs and the lyrics of Hyo songs were focused. So, in the end, 4 songs including Kim Kyung-ho's < Father >, Psy's < Father >, Insooni's < Father >, BTOB's < Father >, and Na Hoon-ah's < Hongsi >, which sang about his mother. Three songs including Dynamic Duo's < Mother's Miso Soup >, Girls' Generation's < Dear, Mom >, and one song < Let's filial piety > by Jeong Dong-won, which sang about parents for both father and mother. Mentioned. We know that entertainers, especially famous singers, have a lot of good influence on adults as well as teenagers in recent years. Therefore, the filial song of these famous singers is considered to be of sufficient research value because it is helpful for youth's personality education and will have a great impact in other fields. In particular, BTS is continuing the Korean Wave fever with world-renowned popularity, so I hope to sing Hyo Song in the future.

한국청소년효문화학회와 『청소년과 효문화』 지의 역사 및 게재 논문 유형

장재천 ( Chang Jae-cheon ) 한국청소년효문화학회 2020 청소년과 효문화 Vol.36 No.-

The Korean Youth Hyo Culture Association originally started as an International Youth Culture Association, changed to the Korea Youth Culture Association, and then again to the Korea Youth Culture Association. Has been turned into. On the other hand, this paper analyzed a total of 296 papers published from the first issue of 2001 to 34 books in 2019, and analyzed the trends and the frequency of researchers. As a result, 80 papers dealing with the traditions and ideas of filial piety focused on modernizing filial piety. 34 were talking about the tradition of filial piety, 34 were talking about modernization, and 132 were mainly dealing with the issue of humanity education. The number of publishers was the most frequently (30 episodes) by Kim Ik Soo and Jang Jae Cheon. The Korean Youth Hyo Culture Society is not easy to maintain its consensus unless it becomes a candidate for the Korean Research Foundation in the near future. Therefore, contributors are not allowed to increase synergy by integrating with the Korean Society for History and Culture, or to focus on academic guidance. Is gradually decreasing, so it is necessary to widen the scope and change it to 『Youth and Humanity Education』 so that many personality education articles can be published.

인터넷 사전류에 나타난 효의 설명 문제

장재천 ( Chang Jae-cheon ) 한국청소년효문화학회 2020 청소년과 효문화 Vol.35 No.-

If you do an internet search, in the Korean Folk Culture Encyclopedia, the longest explanation is good, but without any evidence, filial piety is falsifying the fact that it suppressed progressive strength and hindered rational reform in society. Korean Folklore Encyclopedia claim that filial piety can be accepted as burdensome or simply perceived as misinterpreted. In the Daum Encyclopedia, the unilateral relationship is explained. Catholics say that you must sublime filial piety to God's love, it is Catholic Encyclopedia tone, and Wikipedia says that the cause of social turmoil was caused by the appearance of silence and old man from the beginning. Thus, in internet dictionaries the above errors and misleading or biased explanations and explanations of filial piety are very serious for the researcher and express deep regret. Therefore, I think it is necessary to correct the explanation of the effect of the Internet dictionaries anytime soon.

효문화와 고령친화도시로서의 정체성과 과제 - 전북 익산을 중심으로 -

장재천 ( Chang Jae-cheon ) 한국청소년효문화학회 2019 청소년과 효문화 Vol.34 No.-

This paper first describes how much Iksan has invested in these areas in order to present its challenges for becoming a Hyo Culture City and an Elderly-Friendly City. In order to examine whether the budget is to be budgeted, to improve the educational welfare issue in the lifelong education, to improve the negative image of Iksan, and to establish the youth education to establish its position as a filial culture city, and to become an elderly-friendly city, We discussed the need for long-term choices and concentrations in investing in old-age education in preparation for higher educational attainment. Therefore, Iksan will not hesitate to become a filial culture city that is truly unfamiliar, but rather create a hyo culture hologram theme park that developed hyo culture contents of King Baekje Muwang, increase the investment in education as a hyo culture education city, and become an aging-friendly city. He argued that more attention should be paid to the development of old-school education programs, the pool of old-age education, and the increase in educational investment.

조선시대 성균관 계성사의 추효 일고

장재천 ( Chang Jae-cheon ) 한국청소년효문화학회 2019 청소년과 효문화 Vol.33 No.-

We got advanced information-oriented society living in the 21st century still find value not Korean. Because Korean values, it is important to globalization. But are they worth our long history in Korean. Never a Neo-Confucianism Confucian Joseon Dynasty was the country, a value of ' filial piety of Confucianism, ' he was the most important value. Filial piety in all education and training to keep your home or community and the community of Nations. Here is the Gyesungsa(啓聖祠) of literature, with an emphasis on the system than the oratory Chuhyo explores the problem of yeast. Only Saint’s parents or ancestors of yeast are a must for Chuhyo(追孝), not to honor the tremendous mentors are also enshrined as an act rather than embarking on the aborted People's Republic of China continued a long tradition rather more difficult natural conditions. In fact, in our history of yeast acts ugly variety. In particular, system the sacrament Five-Saints temple-shrine them, the father of the spring and autumn when the system even in the sacrament and sacrifice, such as priests and, as usual, the SungKyunKwan Yusang(儒生)s this management. Therefore, the composition of the sacrament, SungKyunKwan became this system Inspector and the transition process, and since then has been seen in any State and for the first time now.