기우제의(祈雨祭儀)를 통해 본 영남 지방관의 일상과 대민의식

오용원 ( Yong Won Oh ) 경북대학교 영남문화연구원 2009 영남학 Vol.0 No.16

Through this article, I investigated how Youngnam reeves performed ritual for rain as a official business. To do this I focused on the rituals of Chaewon Oh Hoing-Mook (1834~?), who was reeve of Youngnam province. Oh`s ritual was official, but dynamic and flexible. In a aspect Oh`s ritual for rain was one of his routine jobs. In other aspect, through his ritual, Oh tried to establish social integration with consideration for the subjects. The ritual for rain was performed when drought kept going on. In this natural crisis. he held the ceremony to meet the subjects face by face. Through two additional ritual, especially, he preserved social order, and took care of the subjects preferentially. All social class people can also meet each other in the ritual. Performing the ritual with highly established form, he also gave great concern to the subjects. He gained sympathy of the subjects`s pain, and paid fruits or money. He also minimized the subjects`s burden loaded to them. In these his routine rituals, I can know that reeves shared their joy with the subjects and communicated each other. It is fundamental procedure to choose ritual place, to prepare things needed in the ceremony, and to write a ritual oration in the official ritual. It is common to prepare ritual place, things needed in ritual, and order of ritual according to law books. The ritual was based on Conficianism, therefore taboos or belief system of official ceremony was less restricted than those of private ceremony. One of remarkable thing is ritual oration. After 13th ritual, the two additional rituals was executed. In those rituals, the formality of orations were less strict than that of previous 13 rituals. He showed his wish for raining with the ritual oration, which had long sentences and flexible contents. Reeves usually understood the Mother Nature in aspect of Confucianism. Eventually, reeves recognized the relationship between God and human as a reciprocal interaction.

역사철학 : 누정(樓亭)을 매개로 한 향촌(鄕村) 사족(士族)들의 결계(結契)와 운영(運營) -고령(高靈) 벽송정(碧松亭)과 벽송정유계(碧松亭儒契)를 중심으로-

오용원 ( Yong Won Oh ) 경북대학교 영남문화연구원 2011 嶺南學 Vol.0 No.20

이 글에서는 碧松亭儒契에서 작성한 契案 유형의 일괄 자료를 통하여 碧松亭과 벽송정유계의 양자 관계를 살펴보았다. 이 과정에서 벽송정을 경영했던 유계의 면모와 유계의 契員들이 감지했던 벽송정의 공간 감성을 분석하였다. 벽송정과 그 유계는 상호 친연 관계에서 병립할 수 있었는데, 그 속에 내재하고 있었던 것은 바로 相補性과 當爲性이었다. 또한 이 유계의 구성원들은 대부분 고령 지역 士族들로서 儒敎的 이념을 표방하여 이 유계를 창립하고 운영하였다. 이들은 양자의 병립을 지속하기 위해 다각도로 그 방안을 모색했고, 그 결과 양자는 지금에까지 이르게 되었다. 본고의 주 텍스트로 삼았던 벽송정유계 관련 고문서는 일괄 자료로서의 특장이 있으며, 아울러 작성한 시간적 범위나 전체 분량, 그리고 자료의 보존 상태면에 있어서 근래 보기드문 契案 관련 고문서이다. 벽송정과 벽송정유계는 비록 누정이라는 공간 세계가 그 중심에 서 있지만, 그 저변에는 전통시대 향촌 사회의 여론을 주도했던 사족들이 움직이고 있었다. 이러한 상관 관계를 구체적인 분석을 통하여 전통시대에 각 지방 향촌을 주도했던 사족들의 생활상을 살펴볼 수 있었다. As a member of a credit union of Byuksong-Jung Yugye, I examined the correlation between Byuksong-Jung, which is the pavilion established during the period of united Silla in Goryeong-gun, and its Yugye, which is the private meeting to promote friendship. Although the most members who ran the Byuksong-Jung and Yugye in the flow of long and rich history was the aristocrat who ruled the peasants country village during the late of Chosun Dynasty, there were people who lived in the other village and participated in the Yugye as members. This is because not only of the social status of Byuksong-Jung and Yugye itself but also of the peculiar potential energy between Byuksong-Jung and its Yugye. Both sides based on these power could keep the original form up to this day after all. This thesis examined bilateral relations between Byuksong-Jung and Byuksong-Jung Yugye through batch references as a type of Gye agenda written in Byuksong-Jung Yugye. The aspect of Yugye which managed Byuksong-Jung and the space sense of Byuksong-Jung that was perceived by the members of Yugye in this process. The Byuksong-Jung and its Yugye could be compatible in the mutual relative relationship, and the justification and the complementary were inhered in it. Also, the members of this Yugye were mostly aristocrats in Goryeong district, and they established and managed this Yugye by claiming to advocate Confucian ideas. They sought the ways to continue the compatibility of both sides from various angles, and, as a result, the both sides were reached to what they are now. The ancient documents related to the Byuksong-Jung Yugye as the texts in this manuscript were batch references, and those references are the rare references lately in the time scope, entire amounts, and the state of preservation. Although the space world called pavilion is centered in Byuksong-Jung and Byuksong-Jung Yugye, the movements of aristocrats of the traditional country village were based on them. If it analyzes the correlation in detail, it could well reveal the lifestyle of the aristocrats who led the each village in the traditional age.

農巖 金昌協의 삶과 現實認識

吳龍源(Oh, Yong-won) 國際言語文學會 2003 國際言語文學 Vol.- No.8

고문서(古文書)를 통해본 고령(高靈) 상무사(商務社)와 그 관련 의례(儀禮)

오용원 ( Yong Won Oh ) 경북대학교 퇴계학연구소 2010 퇴계학과 유교문화 Vol.47 No.-

崔興遠의 『曆中日記 』를 통해 본 영남선비의 일상

吳龍源(Oh, Yong-Won) 대동한문학회 2015 大東漢文學 Vol.45 No.-

『曆中日記 』는 百弗庵 崔興遠(1705~1786)이 1727년부터 1786년까지 약 60년 동안 기록한 전형적인 생활일기이다. 이 일기에는 하루의 간지와일기 상태를 비롯하여 농사 형편, 교유 관계, 유람 일정, 질병과 이를 대처하는 자세, 사회적 모순과 부조리에 대한 반성적 표출, 부인동 동약, 종중의대소사 등 조선시대 사대부의 일상사가 사실적으로 기록되어 있다. 본 연구 에서는 이러한 점에 주목하여 역중일기 의 작성 배경 및 구성, 그리고 18세기 대구지역에 거주했던 향촌 엘리트의 일상과 이 일기가 갖는 몇가지 가치를 살펴보았다. 역중일기 의 기록자는 영남지방 향촌사회에서 주로 활동하면서 당시 대구지역을 비롯하여 李象靖, 郭東朝, 李徑祿, 李聃命 등 다양한 인물들과 교유하며 인적 관계망을 형성하였다. 이러한 인적 관계망을 통하여 조선 후기 대구를 중심으로 한 사림들의 동향을 검토할 수 있었다. 특히 그가 李瀷에게 자제들의 교육을 맡긴 사실 등을 감안한다면, 18세기 대구 지역을 중심으로 한 기호사림과의 교유 관계망을 파악할 수 있는 것은 학술사에서 차지하는 비중이 적지 않을 것이다. 또한 『역중일기 』에는 기록자가 『대구부읍지 』, 『禮儀補遺 』, 『磻溪隨錄』 등의 교정에 적극 참여하였음을 볼 수 있고, 그 진행 과정과 일상들이 기록되어 있다. 그리고 가정에서 지내는 제례의 다양한 모습과 향내에서 지내는 기우제의 儀式이 잘 기록되어 있다. 역중일기 는 방대한 기간과 양, 그리고 당시 대구지역을 비롯하여 영남지방 향촌사회에 매우 지명도가 높은 인물이 기록한 일기임에도 불구하고 아직 학계에 소개되지 않았다. 조선시대에 작성된 일기는 개별 자료마다 고유한 특성을 지니고 있고, 일상의 사소한 부분을 포괄적으로 수록한 텍스트이다. 미시적 관점에서 볼 때, 『역중일기』 는 백불암의 문자활동을 비롯 하여 18세기에 영남지방 선비들의 일상을 재조명할 수 있는 계기를 마련할것이다. Yeok-joong-il-gi is a life diary which was written for 60 years from 1727 to 1786 by Baek-Bul-Am Choi Heung-Won(1705~1786). In Yeokjoong-il-gi , everyday affairs of noblemen of the Joseon Dynasty period as the sexagenary cycle and weather condition of the day as well as farming conditions, social relationship, sightseeing schedule, disease and attitude of coping with diseases, self-reflective expression towards social absurdities and irrationality, Buindong-Dongyak, and all household matters of a clan are recorded realistically. By focusing on this respect, this study investigated the background and composition of Yeok-joong-il-gi , everyday life of elites of country districts who resided in Daegu in 18th Century, and values of the diary. The recorder of Yeok-joong-il-gi associated with and formed human network with various characters as Lee Sang-Jung, Kwak Dong-Joo, Lee Kyung-Rok, and Lee Dam-Myung in rural community of Yeongnam district. Therefore, it was possible to review trends of scholars around Daegu in late Joseon Dynasty through the human network. Specially, considering that he entrusted education of his children to Lee, Ik, the portion of assessing relational network with scholars he preferred around Daegu region in 18th Century will not be small in academic history. Also in Yeok-joong-il-gi , it is evident that the recorder actively participated in proofreading the Daegu Chronicle , Yeuiboyu , and Bangyesurok , and the process and daily routine are well documented here. Also, various ancestral ritual ceremonies held at home and ritual ceremony for rain in country districts are well documented. Yeok-joong-il-gi is not introduced to the academic world yet even though it was recorded by a very well-known person in Daegu as well as in rural society in Yeongnam districts at the time over a vast period of time. Diaries written in Joseon Dynasty have unique characteristics by individual data which recorded minor part of life comprehensively. From microscopic point of view, Yeok-joong-il-gi is considered to prepare opportunities to review character activity of Baek-Bul-Am as well as everyday life of scholars in Yeongnam district of the 18th century.

農巖 金昌協의 詩世界

吳龍源(Oh, Yong-Won) 國際言語文學會 2000 國際言語文學 Vol.- No.1

누정기(樓亭記)의 문체적 특성과 공간적 상상력

오용원 ( Yong Won Oh ) 한국문학언어학회 2007 어문론총 Vol.47 No.-

This study is about Noojeongkimoon`s only in the region of Yeongcheon, and what the writer`s spatial perceptions expressed in the essay and what the stylistic characteristics of the essays and how literally those were expressed in the essays were sought. Noojeongkimoon was essentially created following the new construction, the movement, or the enlargement of the pavilions or arbors, and very artistically excellent essays compared with those in other categories. Therefore, Noojeongkimoon is not the simple expression of literal description on the spatial scenery around Noojeong(pavilion or arbor), but the artistic description of a literal stylist about the spatial principles around Noojeong, the builder`s view, and the proprietor`s intention. The styles of Noojeongki(the essay itself) is divided into Jeongkyeok(normal style) and Byeonche(abnormal style) like those of other ki(Korean traditional essay). Formerly, Jeongkyeok, the normal style where the essay was created on the basis of objective facts, was in common, but later, Byeonche, the abnormal style where the essay was bald statement of the writer`s subjective view, was dominant, and then the most of the existing Noojeongkimoon`s were Byeonche where the writers expressed their own opinions. As shown in the Jeongkyeok Kimoon(the contribution essay itself), which is the standard form of the Noojeongkimoon, the stylistic characteristics of Noojeongkimoon is represented by three parts of Seosa(prologue), Bonsa(body), and Gyeolsa(epilogue). The structure of Myeongwonrooki written by Seokeojeong shows the standard example of Jeongkyeok as follows; in Seosa, the inquiry of the geographical position of Yeongcheon, where Myeongwonroo is located, the name of the place, the meaning of the name was objectively stated and the background and the motive of his writing was also objectively stated rather than subjectively described. And then in Bonsa, he spared phrases to four-word style using concise words in description of environmental spectacles around Myeongwonroo. Doing so, he focused on the main sceneries taken up around Myeongwonroo. Though his kimoon was prose, the use of concise words suggested implicitly the correlatives among the sceneries around Myeongwonroo. Finally in Gyeolsa, he praised the proprietor`s view or method of management, and encouraged the spatial function to the descendants. Finally after Jeongkyeok, what the spatial perception of the writer and how he expressed with certain aesthetic point of view in limited space of Noojeong and environmental sceneries were sought in Noojeongkimoon`s about filial piety and cherishing memories of ascendants contributed on Noojeong`s in the region of Yeongcheon. In Hakmyeonjeongki written by Janghyeongwang, the space which the writer perceived describing limited space of Hakmyeonjeong was imaginarily virtual. And this essay is written as Byeonche style where the writer described subjectively and the four-six phrases, the contraposition, and the proportional arrangement were often used to make outstanding beauty of prose form. Though this essay was based on the statement of asking person and the fact of environments, the writer expressed very subjectively through conception and modification. This study is intended to ignite the extraction of various stylistic characteristics of Noojeongkimoon. The investigations of the artistic techniques or the writer`s view on nature and the aesthetic point of view are expected by these studies of extraction.

누정문학의 양식(樣式)과 문체적 특징 -누정 상량문(上樑文)과 기문(記文)을 중심으로-

오용원 ( Yong Won Oh ) 한국문학언어학회 2006 어문론총 Vol.44 No.-

16세기 후반 함양(咸陽) 토족(土族)의 전쟁(戰爭) 체험(體驗)과 현실(現實) 극복(克復)

오용원 ( Yong Won Oh ) 남명학연구원 2010 남명학(南冥學) Vol.15 No.-

『감계록(監戒錄)』을 통해본 19세기 전반 함창 재지사족의 생활양식(生活樣式)

오용원 ( Yong Won Oh ) 경북대학교 영남문화연구원 2010 영남학 Vol.0 No.18

This article studied the lifestyle of noblemen of Hamchang[咸昌] region by examining 『Gamgyerok』, the daily life diary of Hong Nak-geon. Hong Nak-geon resided in Yul-ri[栗里] of Hamchang, had never entered government service and never gained any scholastic fame from other people out of his own learning. His life history suggested that he was just a very ordinary nobleman of country districts and lived out his life satisfying his own place. People of that kind, like Hong Nak-geon, might had been the low-class component who had led and moved the country society of Joseon. The most characteristic aspect of his common life is that he had wrote the 『Gamgyerok』 in which all the events of young adults and middle-aged period were contained. This article focused on the very daily life of Hong Nak-geon then sought the answer why he wrote 『Gamgyerok』 and how common mere noblemen had lived their life. He, to keep the dignity as nobleman, had maintained the posture of Confucianist through reading and education, and, to manage household economy, did farming in person or engaged in trade. He also participated and took initiative in many clan`s affairs with a view to strengthen the position of his clan in his country society. Such daily life was an unconsciously fixed, uncommanded, stereotyped lifestyle. In other words, it was the optimum way to adapt to the environment of country society of that time. It can be said that such lifestyle was a type of adaptationism which is found in the evolutionary sciences.