토미즘과 비교를 통해서 본 정약용의 인심도심론

안영상 ( Young Sang Ahn ) 한국실학학회 2005 한국실학연구 Vol.9 No.-

퇴계학파 내 호발설의 이해에 대한 일고찰 -성호,청대,대산의 논쟁 비교를 통하여-

안영상 ( Young Sang Ahn ) 퇴계학연구원 2004 퇴계학보(退溪學報) Vol.115 No.-

백사학과 양명학의 비교를 통해 본 조선중기 성리학의 특징

안영상 ( Young Sang Ahn ) 동양철학연구회 2007 동양철학연구 Vol.50 No.-

It is generally accepted that Neo-Confucianism in the Ming Dynasty went through transition from the leaning of principle(理學) to the learning of mind (心學) but Neo-Confucianism in the Chosun Dynasty maintained the trend of the learning of principle from its early period to the end. Because of this, people often discuss the closedness and narrowness of Chosun Neo-Confucianism as a philosophy. However, the present study attempted to show that Neo-Confucians in the mid Chosun Dynasty did not lack the consciousness or methods of mind scholars in the Ming Dynasty but such problems had already been raised inside and efforts had been made to overcome the problems. For this, we examined agreements and conflicts among Cheng Xhu study (程朱學), Baisha study (白沙學), Yangming study(陽明學), Hwadam study(花潭學) and Toigye study(退溪學). With this study, an aspect of Neo-Confucianism in the mid Chosun Dynasty was illuminated.

내시경적 경접형동 접근술에 의한 뇌하수체 종양의 수술

안영상,전영일,안재성,전상룡,김정훈,나영신,노성우,김창진,권양,임승철,이정교,권병덕,Ahn, Young Sang,Chun, Young Il,Ahn, Jae Sung,Jeon, Sang Ryong,Kim, Jeong Hoon,Ra, Young Shin,Roh, Sung Woo,Kim, Chang Jin,Kwon, Yang,Rhim, Seung Chul,Lee 대한신경외과학회 2001 Journal of Korean neurosurgical society Vol.30 No.5

Objective : Transseptal or sublabial transsphenoidal surgery has been standard teatment for pituitary tumors for decades. However, as an alternative to this surgery endonasal endoscopic technique has been reported with encouraging results. We have started endoscopy-assisted transsphednoidal surgery from May 1998. In this paper we analyzed the methods, outcome, advantage and disadvantage of this surgical approach for the purpose of planning optimal treatment of pituitary tumors. Methods : This study consisits of 13 cases of pituitary tumors who were treated by endoscopy-assisted transsphenoidal surgery using one nostril from May 1998 to July 1999. Mean follow up period was 12.9 months. Results : There was no septal or sublabial incision and little surgical damage to nasal structure. With this technique, rapid surgical approach and short hospital day were possible, being 3-6 days in patients without CSF leakage. Using various angled endoscope, good surgical view was obtained. Initially it was difficult to use various instruments in narrow nasal cavity, but became feasible after several procedures. Among 13 cases, total removal was possible in 11 cases. One of two cases in whom tumor was incompletely removed underwent gamma-knife radiosurgery and second underwent reoperation through subfrontal approach. There were 6 cases of hormone secreting tumors and hormonal remission was achived in all of these cases. Postoperative complications were CSF leakage(6 cases), diabetes insipidus(2 cases) and panhypopituitarysm(1 case). Lumbar drainage was done in all cases of CSF leakage. Conclusion : The advantage of endoscopy-assisted transsphenoidal surgery are rapid surgical approach, low postoperative morbidity, short hospital day and good surgical view. The disadvantage of this appoach are difficulty in manupulating various instruments in narrow nostril and difficulty in distance perception but these problems can be overcome by practice and using stereoscopic endoscope.

천주교의 천주(상제)와 영혼불멸설에 대한 영남 퇴계학파와 대응 양식

안영상 ( Young Sang Ahn ) 한국철학사상연구회 2005 시대와 철학 Vol.16 No.1

Catholicism criticized Zhu Xi`s claims that `Heaven is li and `guishen is qi`. By doing so Catholicism has argued that Heaven is the same as Lord on High and that guishen is a human soul. In other words the purpose was to assert the transcendence of Lord on High and the non-extinguishing nature of the human soul. The Seongho scholars, being influenced by Catholicism, showed a intent to restore the early Confucian concept of Lord on High. Though temporarily using the two sided position of Zhu Xi on ancestor quishen, they emphasized the position that ancestor quishen has independent existence. In other words, even in Confucianism, Lord on High is able to exist as a transcendent substance. The Yeongnam School was not only critical of the Catholic church but it also opposed the efforts of the Seongho School who tried to resurrect a personified Lord on High. The Yeongnam school, grounding its arguments on Zhu Xi`s thought, tried to see Lord on High as an immanent principle within the mind. They also opposed the Seongho school who saw the soul of an ancestor as existing separately and claimed that the soul was part of a person`s own spirit.

토미즘과 비교를 통해서 본 혜강 최한기 인식론의 특징

안영상 ( Young Sang Ahn ) 동양철학연구회 2007 동양철학연구 Vol.49 No.-

The objective of the present study is to identify the characteristics of Choi Han-Gi`s epistemology by comparing it with Catholic missionaries` epistemology and finding what he accepted and what he criticized. For this purpose, we first analyzed soul introduced from a religious viewpoint and pneuma introduced from a medical viewpoint, and then examined the issue of the subject of cognition through comparison with Choi Han-Gi`s shinki.(神氣) Second, I examined the way of how cognition starts. Missionaries maintained that cognition starts from sensation through the organs in the body like eye, ear, nose, mouth and skin, and compared the state before sensation to tabula rasa. Choi Han-Gi also viewed that cognition starts when a sensory organ called ``Jegyu(諸竅)`` contacts external objects and compared the state before cognition to tabula rasa. That is, they were similar in that both maintained empiricism that the objects of cognition exist outside objectively and they are recognized through experience. Third, we examined the question of how sensation admitted to the subject of cognition is conceptualized. Thomism views that the conceptualization constitutes the intelligence part of non-materialistic soul, and Choi Hang-Gi viewed that conceptualization is possible because of presumption, with is the use of spirit. However, missionaries maintained that the existence of God can be recognized by inference because intelligence is non-material and soul, which is the object of God`s judgment, is eternal. However, Choi Han-Gi criticized the logical of Catholic religion by regarding spirit as the subject of cognition. The author explained the characteristics of Choi Han-Gi` epistemology through comparing his epistemology with Thomism from the three angles stated above.

명대 중화적감론(中和寂感論)과의 비교를 통해 본 조선시대 사단칠정론(四端七情論)의 특징

안영상 ( Young Sang Ahn ) 고려대학교 민족문화연구원 2009 민족문화연구 Vol.51 No.-

The argument on the theory of equilibrium in the meditation and harmorny in the practice, which is also explained relation between not-yet actualized consciousness(weifa;未發) and already actualized consciousness (yifa;已發), plays an important role in Song-Ming thought history. Zhuxi schematized weifa and yifa as the theory of mind`s consolidating and governing human nature and the emotions, which is related to an investigation of principle of objects. And the good and bad should be determined whether actualized emotions would be regulated by community`s normal criterion or not. However, Wang Shouren criticized Zhuxi`s investigation theory which is founded on formalistic ethics and strongly united mind, nature and emotion as innate knowledge. And he emphasized on self awakening about innate knowledge and expanding it. Taking a broad view of Song-Ming thought history, Zhuxi learning`s on regulation of emotion by normal criterion had been transformed into Yangming learning`s expansion of emotion by moral self awakening. Although Chosun neo confucian`s Four-Seven Debate is based on Zhuxi learning`s system, its core issue is whether expansible four beginnings should be different from regulative seven emotion or not. As result, this article is focused on researching character of Four-Seven Debate, compared with transforming Zhuxi learning`s regulation into Yangming learning`s expansion of emotion.

한국철학 : 천주교의 수용 과정에 나타난 사상적 변용에 관한 연구 - 상제 귀신설을 중심으로 -

안영상(Young Sang Ahn) 동양철학연구회 2002 동양철학연구 Vol.28 No.-

N/A

연안지역의 물환경에 영향을 미치는 산림유역의 수문변동과 영양분 동태 연구 -화순 백아산 활엽수림을 사례로-

안영상 ( Young Sang Ahn ),이계한 ( Kye Han Lee ),안기완 ( Ki Wan Ahn ) 한국도서(섬)학회 2012 한국도서연구 Vol.24 No.2

Reduced water discharge and increased nutrient loads from forest catchments caused water quality degradation in downstream areas such as rivers, dams, wetlands and estuaries. In this study, hydrology and nutrient loading in the deciduous forest had been investigated over a year in order to conserve and manage the aquatic environment of coastal areas in Jeollanam Province. We quantified water discharge and nutrient (total nitrogen and total phosphorus) dynamics. The rainfall from June 28 to 29 (2008) in the deciduous forest catchment on Mt. Baekah resulted in a maximum water discharge (2.7 tons yr-1). The water flow responded quickly to the rainfall due to the steep slope. However, water discharge was low during the snowmelt period. The amount of annual precipitation was 12,519 ton ha-1 yr-1. Summer period (June-August) contributed the largest portion (7,270 ton ha-1) of the total annual precipitation compared to other seasons. The autumn period (September-November), which had a relatively low precipitation, showed the highest flow rate (84%) due to water retention in forest soil. However, the ratio of water discharge to precipitation during the summer period(consisted of heavy rainfall events) was lowest (47%) due to the flood control caused by water retention of the forest soil. The total nitrogen (TN) and total phosphorus (TP) annual input through precipitation were 1,412 kg yr-1 and 23.6 kg yr-1, respectively. Annual output of TN and TP was 198 kg yr-1 and 2.5 kg yr-1 in the deciduous forest catchment ecosystem, respectively. Based on annual nutrient input and output, the annual budget of TN and TP had been 14 kg ha-1 yr-1 and 0.3 kg ha-1 yr-1 in the deciduous forest catchment, respectively. In conclusion, TN and TP had been accumulated in the deciduous forest catchment ecosystem.

설사(泄瀉)의 사암침법(舍岩鍼法) 활용(活用)에 대한 문헌고찰(文獻考察)

안영상 ( Young Sang Ahn ),임윤경 ( Yun Kyoung Yim ) 경락경혈학회 2006 Korean Journal of Acupuncture Vol.23 No.3

Objectives: This study is aimed to search for the effective application of the Sa-Am acupuncture(舍岩鍼法) for the treatment of diarrhea. Methods: The classification and the treatment for diarrhea in ≪Sa-Am-Do-In-Chim-Gu-Yo-Kyul (舍岩道人鍼灸要訣)≫ was compared with those of ≪Dong-Eui-Bo-Kham(東醫寶鑑)≫ and ≪Chim-Gu-Dae-Sung(鍼灸大成)≫. Results & Conclusions: In ≪Dong-Eui-Bo-Kham(東醫寶鑑)≫, diarrhrea was classified into 20 classes and mainly treated with herbal medicine and additionally with acupuncture treatment. Ashi (nearby) points in Lower abdomen and sacral region were often used as well as the points on Spleen meridian(SP) and Stomach meridian(ST) to treat diarrhea in ≪Chim-Gu-Dae-Sung(鍼灸大成)≫. According to ≪Sa-Am-Do-In-Chim-Gu-Yo-Kyul(舍岩道人鍼灸要訣)≫, Diarrhrea was classified into 6 classes; wet diarrhrea (濡泄; kidney damage), abrupt diarrhrea (暴泄; spleen damage), damp diarrhrea (濕泄; stomach damage), fire diarrhrea (火泄; heart dryness), ki(qi) diarrhrea (氣泄; Lung damage) and cold diarrhrea (冷泄; Liver damage). Sa-Am acupuncture seems to be applied on the basis of more precise diagnoses of organs and meridians and provide with more fundamental treatments in comparison with classical acupuncture.