劉宗周의 陽明學 是非論

신현승,김철운 한국양명학회 2006 한국양명학회 학술대회 논문집 Vol.- No.-

고지혈증을 동반한 인슐린 비의존형 당뇨병 환자에서 아시피목스(Acipimox:OlbetamR)의 치료효과

신현승,허갑범,임승길,안광진,정춘희,정윤석,박석원,이현철 대한당뇨병학회 1993 Diabetes and Metabolism Journal Vol.17 No.1

對于傳統的中西政治思想差異和相似性的硏究 ―以孔,柏政治思想爲中心-

신현승 충남대학교 유학연구소 2009 유학연구 Vol.20 No.-

This paper mainly compares Kongzi and Platon`s political ideologies, By comparing the two great thinkers, the paper studies the essence and characteristics of the cultural spirits underlying their respective traditional politics. Moreover, it delves into their respective contributions to the traditional and modern cultures of China and the west. As a comparative paper on political ideologies, it makes a macro ­probe into the following aspects: political, educational and other cultural perspectives. The whole paper consists of four parts; Chapter One; Preface. First, it expounds the significance of comparing the political ideologies of confucius and Platon. Last, it elaborates on the similarities and differences of Chinese and Western modes of thinking, which is the starting point of this comparative study. Chapter Two; The similarities and differences of the two modes of political administration in China and the West. First, by studying two different comprehensive views on the state, the paper elaborates on the autocratic monarch system of China and the aristocratic system of government of Greece, which two systems of government lie in Confucius` and Platon`s political ideologies respectively. Second, it further expounds the two different modes of political administration. Chapter Three; Education―socialization of politics. The two thinkers combine education with politics, which makes their educational ideologies a socialization of politics. For this point , the author elaborates on the objects, purpose, charicteristics and contents of education. Chapter Four; The conclusion. First, the paper analyzes Confucius` influence on and contribution to the modern Eastern countries. Next, it elaborates on Platon`s contribution to the Western culture after him.

한국경제의 공업화에 관한 고찰

신현승 中央大學校經營大學 1963 經營論集 Vol.17 No.-

Outcomes of Hemodialysis in Children: A 35-Year Experience at Severance Hospital

신현승,신재일,오지영,박세진,김지홍,이재승 연세대학교의과대학 2015 Yonsei medical journal Vol.56 No.4

Purpose: The aim of this study was to analyze the results of children treated with hemodialysis (HD) at Severance Hospital over 35 years in terms of incidence, etiologies,characteristics, complications, and clinical outcomes. Materials and Methods:We analyzed 46 children admitted to Severance Hospital who had undergone HD between January 1979 and December 2013. Results: The main etiologies of the 23 end-stage renal disease (ESRD) patients who had received HD were chronic glomerulonephritis (7 patients, 30.4%) and congenital anomalies of the kidney and urinary tract (7 patients, 30.4%), whereas the etiology of the 23 acute kidney injury (AKI) patients was hemolytic uremic syndrome (6 patients, 26.1%). Compared with ESRD patients, hemocatheter placement in the femoral vein was preferred over the subclavian or internal jugular vein in the AKI patients (p=0.012). The most common complication was catheter related complication (10 patients, 21.7%). The site of hemocatheter insertion was not related to the frequency of oozing. Placing the hemocatheter in the femoral vein resulted in significantly more events of catheterobstruction than insertion in the internal jugular vein or the subclavian vein (p=0.001). Disequilibrium syndrome occurred more frequently in older patients (p=0.004), as well as patients with a greater body weight (p=0.008) and a higher systolic and diastolic blood pressure before HD (systolic: p=0.021; diastolic: p=0.040). Conclusion: Based on the 35 years of experience in our center, HD can be sufficiently and safely carried out even in children without significant complications.

무사도와 양명학에 관한 소고-습합의 사상 구조-

신현승 한국일본사상사학회 2007 일본사상 Vol.0 No.12

本稿 「武士道と陽明學に関する小考」 においては、日本の明治時代の主要な思想的土台として武士道と陽明学という二つの思想体系を取り上げ、日本人の文化融合の方式である 「習合」 という用語を通して日本の明治時期の武士道と陽明学に関する実像を考察した。本文の中でのべたように、「習合」 とは相異なる教理などを折衷․調和することを意味している。具体的な事例として 「神仏習合」 「神儒習合」 などがある。本文の二つの章は、主に 「習合」 としての武士道や 「日本化」 された陽明学、或は 「武士道の中の陽明学」 という基本前提に焦点を当て、日本の武士道と陽明学について 「習合」 思想史的な観点から分析しようとしたものである。すでに繰り返し述べたように、日本において武士道と陽明学とは、それぞれ明治帝国を思想的に支えたものであり、日本の近代の知識人層を魅了させた主要な二つの思想体系であった。武士道とは、広義に理解すれば、武士社会の発生とともに武士階級をにない手として漸次形成された倫理的な規範であって、そのにない手が武士階級として身分的な特権をもたぬ 「士族」 インテリゲンチャへと変じた明治維新以後も、エリートの人間形成における規範意識として生き続けたものである。武士道は西欧におけるキリスト教的な個人倫理に拮抗しうる近代日本の知識階級の倫理的な支柱たる役割を演じた。周知のように、陽明学とは、中国の明代の王守仁が唱えた儒教の一つの流派である。はじめは朱子学の性即理說に対して心卽理說、後に致良知説、晩年には無善無悪説を唱えた。もともと陽明学という用語は、本場中国では存在していなかった。この近代的用語は、日本で生まれて流行した 「日本の陽明学」 であった。その故、本場中国の 「心学」 或は 「姚江學」 は 「習合」 の過程を通して、新しい 「日本の陽明学」 になったのである。この新しい陽明学は、王守仁とその後学たちが置かれていた歴史的․社会的環境を捨象し、「習合」 という文化の融合方式を通じてのみ形成された表象に基づく「心学」․「姚江學」 の再構成であり、本場中国の 「心学」․「姚江學」 からは大きくはずれたものになっていた。このような事情は同じく日本の封建時代に形成された 「武士道」 についても言える。そこで本稿は、こうした点に注目して、武士道と日本陽明学の実像或いは全体像を 「習合」 という用語によって明らかにしようとしたものである。

명대 말기 한 유학자의 사서 편찬과 기록정신 - 절동사학의 계보와 유종주의 사서 편찬 -

신현승 동아시아고대학회 2010 동아시아고대학 Vol.0 No.21

日本의 東洋史學者 內藤湖南의 歷史認識 - 支那認識과 文化史觀을 중심으로 -

辛炫承 동아시아고대학회 2009 동아시아고대학 Vol.19 No.-

日本의 近代 學術思潮와 陽明學

신현승 한국일본사상사학회 2008 일본사상 Vol.0 No.14

Japan’s modern period is the time when the theoretical basis of the modern Japan’s imperialism, Asianism, national polity, and the Greater East Asia Co-prosperity Sphere existed and was introduced. Among them, Kongzi and Mengzi’s advanced Confucianism, Zhuzixue started from Song Period, and Neo-confucianism(新儒敎) were introduced and transferred to Japan with Edo(江戶) era. It became one part of Japan’s spiritual history regardless of being negative or positive. Also, Neo-confucianism created Japan-styled thoughts or Japanized thoughts different from the form of China’s Neo-confucianism through Shugo(習合) process, since it was introduced to the modern Japan. At the outset, Kogaku revolted against Zhuzixue, and then Kokugaku carried on. Then, Mitogaku significantly affected the national polity of Japan’s modern period. Such thought school formed one part of Japan’s spirits. This study was intended to execute the discussion ranging from the introduction of Neo- confucianism and to the birth of Kogaku(古學). This discussion was the process which extracted the core ideological factors in the consecutive process that Zhuzixue and Yang-ming Studies of Neo- confucianism were introduced to Japan and then were re-born as the new Japanese Zhuzixue and Japanese Yang-ming Studies. Accordingly, it described the active role of Yang-ming Studies in Japan’s modernization process. Besides, how modern Japanese intellectuals understood Yang-ming Studies(陽明學) and what Yang-ming Studies was positioned in Bushido, was discussed. Finally, it was indicated that Yang-ming Studies movement was succeeded as the studies school which was vivid in Japan’s history by taking the period of Yang-ming Studies movement as the example, after Japan’s modern period. Also, in Japan’s modernization process, how much Confucianism was affected in Japan’s society as the ideological basis of Meiji or in Japan’s society after Meiji, was intensively discussed through connecting with Yang-ming Studies. Also, This paper covered the spiritual world of Kogaku appeared as the transcendence and overcoming of Chinese Sinocentrisim or Antithese. It contained the advent of Japanese spirit and the establishment of self-identity. There was the fusion of compromise and harmony. As more detailed proof, the scholarship spirits of Ito Jinsai (1627~1705), Ogyu sorai(1666~1728) and Yamaga soko (1622~1685) who were the representative men of Kogaku were examined. In their scholarship spirits, there was commonly the strong opposition against Neo-confucianism (specifically, Zhuzixue).

임상포스터 발표 : 한국인의 각화치은과 부착치은의 폭경에 관한 연구

신현승,홍기석,임성빈,정진형 대한치주과학회 2007 대한치주과학회 학술대회자료집 Vol.2007 No.2