전기장판$\cdot$요의 현황

권영구 한국제품안전협회 1992 제품안전 Vol.1 No.-

전기요품 안전관리법에 의한 형식승인 절차

권영구,Gwon, Yeong-Gu 한국전자정보통신산업진흥회 1983 電子振興 Vol.3 No.8

전기용품안전관리제도의 발전 방향

권영구 한국제품안전협회 1995 제품안전 Vol.29 No.-

첫눈에 반한 사람

권영구 월간에세이 2023 (월간)에세이 Vol.432 No.-

전기용품안전관리제도의 연력과 앞으로의 발전방향

권영구 한국제품안전협회 1995 제품안전 Vol.37 No.-

수풍순기환(搜風順氣丸)이 내당능장애 환자와 경증 당뇨병환자의 혈당조절에 미치는 영향

권영구,최기림,이진신,안영민,안세영,두호경,이병철,Kwon, Young-Gu,Choi, Ki-Lim,Lee, Jin-Sin,Ahn, Young-Min,Ahn, Se-Young,Doo, Ho-Kyung,Lee, Byung-Cheol 대한한방내과학회 2001 대한한방내과학회지 Vol.22 No.3

Purpose : Impaired glucose tolerance (IGT) was standardized in 1979 by the National Diabetes Data Group and the World Health Organization as a risk factor for type 2 diabetes, replacing groups such as 'borderline' and 'chemical' diabetes. The main clinical significance of IGT is as a risk factor for type 2 diabetes and as a risk factor for cardiovascular disease and as a component of the metabolic syndrome. In 1997 the American Diabetes Association(ADA) was proposed the new classification and diagnostic criteria for diabetes, which is strict with the diagnostic baseline of Diabetes from 140mg/dl to 126mg/dl. And it's main purpose is to prevent chronic complications by early diagnosis and treatments. In the oriental medicine, Supungsunkihwan has been used in treatments of Diabetes including IGT & NIDDM, however there is not enough studies about the its objective hypoglycemic effect. so in order to investigate whether there is hypoglycemic effect of Supungsunkihwan, clinical studies were performed with IGT and mild NIDDM patients. Methods : Prior to the study, fasting blood sugar(FBS) and postprandial 2hrs(PP2hrs) glucose were checked. In addition, ECG, cholesterol, TG, HbA1c levels were measured, and the dinical characteristics of patients that can be influence to the blood sugar level such as age, gender, rest type, diet type were surveyed. Supungsukihwan was administered for 7 days, and FBS & PP2hrs were measured again after the therapy. Result : PP2hrs glucose levels were decreased by the administration of Supungsunkihwan. And It's hypoglycemic effects has the correlation with age. That is, the more age increase, the more hypoglycemic effect decrease. Conclusion : Supungsukihwan has hypoglycmic effects on IGT & mild NIDDM patients and it is more effective when administrated to young patients relatively.

補肝湯으로 호전된 당뇨병성 말초신경병증 2례

권영구(Young-Ku Kwon),최기림(Ki-Rim Choi),이진신(Jin-Shin Lee),이병철(Byung-Chul Lee),안영민(Young-Min Ahn),안세영(Se-Young Ahn),두호경(Ho-Kyung Doo) 대한한의학회 2002 대한한의학회지 Vol.23 No.1

죽음, 自我의 消滅過程에 대한 탐색

권영구(Kwon, Yung-Gu) 강원대학교 인문과학연구소 2015 인문과학연구 Vol.0 No.45

본 연구의 목적은 불교의 가르침에 나타난 自我의 生滅實相을 탐색함으로써 죽음에 대한 이해에 깊이를 더하고 나아가 자신의 존재가치와 삶의 의미를 되돌아보는 계기를 마련하는 데 있다. 불교는 태생적으로 生死問題의 근원적 해결에 초점을 맞추어 2,500여 년을 일관되게 내려오고 있으므로 죽음에 대한 가르침이 대단히 광범위하고 다양하며 심오하다. 본 연구에서는 죽음에 대한 성찰을 통하여 自我의 實相을 觀하는 수행으로 圓覺을 證得하는 길을 일깨워주는 『圓覺經』 普眼菩薩章의 가르침과 죽음에 대한 깊은 이해로 잘 알려진 티베트 불교의 죽음 과정에 대한 敎說을 중심으로 ‘나’의 존재가 어떻게 生成되고 무엇으로 구성되어 있으며 죽음에 이르러 어떻게 消滅되는지에만 초점을 맞추어 논의의 범위를 한정하였다. 붓다는 말세중생이 세상의 진리를 확연히 깨달을 수 있는 길을 묻는 보안보살에게 ‘戒를 굳건히 하고 깊은 奢摩他行에 의지하여 죽음 앞에 자신의 모습이 어떻게 되는지를 깊이 성찰해보라’는 가르침을 주었다. 이것은 간단히 말해 깊은 ‘죽음 명상’을 통하여 自我의 實相을 올바로 깨달으면 圓覺에 이를 수 있다는 것을 일깨워준 것이다. 붓다의 이 가르침에 의지하여 철저한 수행생활로 일관해온 티베트의 殊勝한 스승들이 깊은 죽음 명상을 통해 실제 체험하고 알게 된 自我의 實相과 붓다가 앞의 경전에서 일깨워준 가르침이 결코 다르지 않다는 사실을 새삼 확인할 수 있었다. 우리가 ‘나’라고 믿고 그처럼 집착하고 매달리는 自我의 實相은 깊이 성찰해보면 결국 ‘나’라고 할 만한 일정한 正體性(identity)도 없으며[無我], 因緣和合으로 만들어진 緣起的 존재로서, 幻과 같고[空性], 이러한 幻인 ‘나’는 因緣이 다하여 죽음에 이르면 다시 흩어져 자연으로 되돌아간다. 그렇다면 문제는 어떻게 하면 幻華에 불과한 허망한 ‘나’에 매달려 오직 부와 명예와 나의 것들이라 생각되는 모든 것을 위하여 지금처럼 헌신하며 헐떡거리는 고단한 삶에서 벗어나 청정한 圓覺이 顯現하는 의미 있는 삶을 지향할 수 있느냐이다. 이를 위하여 제시해준 方便이 ‘正念으로 죽음을 깊이 성찰하는 명상수행을 생활화하라’는 것이다. 이것이야말로 우리의 삶을 늘 새롭게 관조하며 올바른 길로 나아가도록 이끌어주는 귀중한 가르침이라 하겠다. This paper is aiming to deepen the understanding of our dying and death by searching the reality of the self appearing in Buddhist teachings, and further more to provide with the opportunity to review the value and meaning of one"s life. The Buddhist teachings on death is very diversified, deep, and extensive, because the purpose of Buddhism has been how to overcome the sufferings from life and death to the root for more than 2,500 years consistently from the beginning. This study focuses mainly on the reality of the life and death of the self appearing in the teachings of the Sutra of Perfect Enlightenment and Tibetan Buddhism which is well known by its deep understanding on death. The Sutra teaches the way to the Perfect Enlightenment by mindfulness meditation on death for the people who yearn for the pure enlightened mind of the Tath?gata. When the bodhisattva Universal Vision begged of the Buddha on behalf of the sentient beings of the degenerate age, to expound on the expedient means to be devised to cause them all to get enlightened, Buddha gave him the teaching that they should correct their thought and rid themselves of all illusions, first relying on the Tath?gata"s practice samatha. Firmly established in moral discipline, then they should uninterruptedly be mindful of the question "When we were dying and the Four Elements might have been separated, what would happen on the false body?" In brief, this means that you can get enlightened if you were able to realize the reality of yourself by deep mindfulness meditation on death. Not a few venerable masters in Tibetan Buddhism, who had lived their lives with thorough practice following the Buddha"s teaching, showed us evidently again that, the reality of the self in the Buddha"s teaching is not really different from what they had experienced and found by the deep mindful meditation on death. We usually believe in ego "I" as a personal, separate and unique identity so firmly that we always eagerly want to attach and hang on it. But if we look deeply into the reality of the ego, it does not have any constant identity[no-self] and only a synthesis of beings which are interrelated and interdependent on each other[co-existence]. So ultimately, the ego appears apparently as only an illusory object. And when such an illusory object "I" spends all its energy to sustain the interrelationship with necessary beings, it will die, separate and scatter back into the nature. Now the most important issue is how to come out of the present foolish life attaching to one"s false self, ego so desperately and gaspingly, and let one"s life direct to cultivating Enlightened Buddha"s mind, and finally realize meaningful true life. As an expedient mean for this purpose, Buddha taught us the way: Firmly keeping in moral discipline by coherent mindful watching and living in harmony with neighbours, then practicing meditation on death in deep concentration with silent sitting in a quiet room. This message should be one of the most important and effective teaching which we should always keep in mind and put into practice in our daily lives.

무선 센서네트워크에서 위치 오차 보상을 통한 토폴로지 제어 알고리즘

공영배,권영구,박귀태 한국ITS학회 2008 한국ITS학회 학술대회 Vol.2008 No.1

MST 토폴로지를 이용한 실내 환경에서의 위치측정에러의 보상기법

전종혁,권영구,Jeon, Jong-Hyeok,Kwon, Young-Goo 한국정보통신학회 2013 한국정보통신학회논문지 Vol.17 No.8

Many localization algorithms have been proposed for Wireless Sensor Networks (WSNs). The IEEE 802.15.4a-based location-aware-system can provide precise ranging distance between two mobile nodes. The mobile nodes can obtain their exact locations by using accurate ranging distances. However, the indoor environments contain various obstacles which cause non-line-of-sight (NLOS) conditions. In NLOS condition, the IEEE 802.15.4a-based location-aware system has a large scale location error. To solve the problem, we propose location error compensation in indoor environment by using MST-based topology control. Experimental and simulation results show that the proposed algorithm improves location accuracy in NLOS conditions.