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공붕정 한국양명학회 2008 陽明學 Vol.0 No.20
對於韓國陽明學的發展,論者有一種說法,謂其偏於內聖一面,主知而不重行。論述大要,略謂: 韓國朱子學的強大攻勢,又使韓國陽明學繼續保持朱子學注重理論研究的特色,而使韓國陽明學也向學問研究方向發展。結果,陽明學在韓國的主要成就不是在發揮力主行動的陽明學特性,而是在於作為“家學”專心研究理論上,也因此在理論上獲得的重要成就。上海復旦大學吳震教授就曾說韓國陽明學的代表鄭齊斗,「把陽明學當作是一種學問,或者說當作是一種與朱子學不同形態的,同時又是與儒學基本精神相吻合的一種學術體系來掌握和理解的。至於通過對陽明學的義理闡發和歷史解釋,霞谷是否意圖向人們傳達新的觀念模式,以至於改變人們的行為方式,則並不十分明顯。這與中國明代中晚期的大多數心學家在思想與行動互相結合的形態之下,積極參與社會活動,大肆宣揚心學理論的社會風潮有很大的不同」,他的這種見解是有道理的(韓國的陽明學與朱子學)。 吳震的論文,收入鄭仁在、黃俊傑編的《韓國江華陽明學研究論集》,111頁,台灣大學出版中心。二○○五年九月出版。他們這種看法,如今頗成典型,可是我並不同意。本文就是要說明鄭齊斗的霞谷學根本不如此,乃是十分注重經世實踐的。
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공붕정 성균관대학교 유교문화연구소 2005 Journal of Confucian Philosophy and Culture Vol.5 No.-
This article deals with Confucianism and its religiousization. Since the Republic of China, the social structure has rapidly changed due to modernization, and the social organization of Confucianism is gradually collapsing. However, it is indeed these Confucian religious groups that remain the only one in the present society and are still active. As the discussion begins on the religiousization of Confucianism, the author briefly explains two examples of Confucian temples. Introducing Bixia Palace, a historic site in Yilan County and Xietian Temple, both reflecting Confucianism's role in religious education activities and ethical attitudes, although they may not make Confucian propaganda their mission. The second focuses on the connection between Confucianism and Wumiao in the sense of Confucianism and Confucianism as religion. Wumiao plays a complementary role with Confucianism in the promotion of Confucianism and can be said to be a branch of Confucianism in Chinese society. Third, the development of Confucianism in Chinese society does not depend only on the academic world and the national political education system. The reason Confucianism can be popularized in Chinese society has become a certain ethics and values of people's lives, and there are also a series of social and religious groups that depend on it. These clans and communities spread throughout Chinese society, allowing Confucianism to become widespread and infiltrate villages and communities.
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